Berugak Jurnal Universitas Islam Negeri (UIN) Mataram
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RESPONSE OF THE PEOPLE OF BATUBARA REGENCY TO THE MUI BATUBARA FATWA ON THE PROHIBITION OF MARRIAGE BY WALI MUHAKKAM
No full textIn Indonesia regulations, namely the Compilation of Islamic Law (KHI) that are recognized as guardians, there are only two, namely the guardian of the nasab and the guardian of the judge and there is no mention of the guardian of the muhakkam. However, the reality is that in the community it is known that there is a marriage by the wali muhakkam in Batubara district. Wali muhakkam is a person appointed by both prospective husband and wife to act as guardian in the marriage contract. The legalization is because there is an opinion of jurisprudence scholars who allow marriage by the wali muhakkam. This is where there is a gap between the regulations of the Compilation of Islamic Law (KHI) and what happens in the coal community what should happen. From here, the problem arises that there are those who complain and demand rights in terms of the child\u27s birth certificate and the inheritance rights that they should get, because from the beginning the bride and wife were not officially registered by the Marriage Registration Committee (PPN), so the problem became a dilemma for ordinary people who did not understand the pillars of marriage in Islam in its entirety. The purpose of this study is to find out the marriage by the muhakkam guardian in Batubara district, as well as to find out the community\u27s response to the MUI Batubara Fatwa regarding the prohibition of marriage by the muhakkam guardian. The research method used in this study uses the type of empirical or field juridical research and is descriptive analytical. In this case, the source of research information was obtained from the Muslim Community of Batubara district who carried out the appointment of muhakkam guardians. The results of this study show that the wali muhakkam is not valid as long as the wali nasab and wali hakim are still there
JAVANESE CALENDAR CALCULATION AND FATE DETERMINATION:: A Study of the People of Aek Raso Village, Torgamba Sub-District, South Labuhanbatu District
No full textThe Javanese calendar is a calendar that contains complete market days that have certain values or meanings called neptu. The people of Aek Raso village are people who consider the day as something sacred, especially the day on which a person was born. Because the day on which a person was born is used for various calculations of a desire or desire, such as determining a mate, marriage, circumcision and searching for lost items. The purpose of this study is to analyse how Javanese calculation beliefs and fate determinants. Descriptive method, data collection techniques used are observation techniques, literature, interviews and documentation. The analysis technique used is qualitative method. The result of the analysis of this research is that the people of Aek Raso village, Torgamba sub- district, Labuhanbatu Selatan Regency still believe or uphold the tradition in the calculation of the Javanese calendar in determining life. Some people believe in the truth of calendar calculations and still practice them. It can be said that some people want to have a better life. Local people say that they respect and will continue to preserve the traditions inherited from their ancestors. However, the community considers the calculation of the Javanese calendar as just a tradition and not as worship
PESANTREN TRANSFORMATION IN THE DIGITAL ERA: Challenges, Adaptation, And Technological Moderation
No full textPesantren, as the oldest Islamic educational institution in Indonesia, has played a crucial role in shaping the morals and character of the nation. With the rapid development of technology, pesantren are now faced with the challenge of adapting without losing their traditional values. This article discusses the transformation of pesantren in facing the digital era, including curriculum innovations that integrate science, technology, and vocational education. Through technological adaptation, pesantren now utilise digital devices and online media to increase access to information for santri and enrich teaching methods. However, this adaptation is not free from challenges, especially limited infrastructure and resources in remote areas. Moderation in the use of technology is an important approach, maintaining a balance between religious education and modern skills. Technology is also utilised as an effective means of da\u27wah and supports digital ethics education, forming santri who are not only religious but also competitive in the world of work. This transformation is expected to strengthen the role of pesantren as relevant and adaptive educational institutions, in line with the times but still adhering to Islamic principles
THE PARADIGM OF INCLUSIVE EDUCATION FROM THE PERSPECTIVE OF ISLAMIC EDUCATION: Dynamics in Islamic Schools in Lombok
No full textThis research examines the implementation of the inclusive education paradigm in the context of Islamic education in Islamic schools in Lombok. Inclusive education has become a global focus in the effort to achieve educational equality, yet its implementation within the context of Islamic education still faces various challenges. Using a qualitative approach with a case study method, this research investigates how Islamic schools in Lombok integrate the principles of inclusion within the framework of Islamic education. The research findings indicate a complex dynamic in aligning Islamic values with inclusive education practices. The main challenges include limited resources, a lack of teacher training, and socio-cultural stereotypes. However, promising local innovations have also been found in adapting the curriculum and teaching methods to accommodate student diversity. This study reveals that despite the gap between policy and implementation, Islamic schools in Lombok show positive progress in adopting inclusive practices. This research contributes to a deeper understanding of the intersection between inclusive education and Islamic education while highlighting the importance of contextualizing inclusive education policies within specific cultural and religious settings.
NILAI-NILAI BUDAYA TRADISI LISAN DALAM PERTUNJUKAN JIKI HADARA PADA PERNIKAHAN MASYARAKAT BIMA: KAJIAN ANTROPOLOGI LINGUISTIK
No full textThis research is a qualitative description research that produces descriptions in from written or spoken words of the people and the observer behavior. This study aims to describe the form of performance, indexicality, and participation. Oral traditional cultur values and inheritance systems in the Jiki Hadara performance, indexicality, and inheritance systems in the Jiki Hadara performance at the wedding of the Bima people with a linguistic anthropological perspective. The theory used in this study is the theory of linguistic anthropology from Duranti. The data collection was carried out using the observation method, the proficient method, and the transcription method. Data analysis using qualitative methods consisting of data reduction, data presentation and drawing conclusions. The result of this study indicate that the Jiki Hadara performance at the wedding of the Bima community in the Tumpu Village, Bolo sub-district,has forms of performance, indexicality, and participation. Besides that, there are also traditional values in this research as well as an inheritance system that can provide an understanding in maintaining a traditional culture. This research is expected to be material for discussion for all groups, especially for cultural and scientific activists, especially in the field of linguistic anthropology
DISKURSUS QIYAS NAHWI PERSPEKTIF IBN MADA DAN ABU ASWAD AD- DU’ALI
No full textThere are four nahwu postulates agreed upon by the majority of ulama, namely as-sima\u27, al-ijma\u27, al-qiyas, and istishab al-hal. Ibn Mada and Abu Aswad Ad-Du\u27ali agreed on four components of Qias, namely al-asal, furu\u27, illat, and law. However, this research aims to identify his contribution to the field of nahwi science and identify the contrasting views that occur between Ibn Mada and Abu Aswad Ad-Du\u27ali in the use of qias in ulus nahwi. The research method used is qualitative with a literature study as a source of data collection. Data analysis techniques include an in-depth analysis of the contributions of Ibn Mada and Abu Aswad Ad-dual in the field of Usul Nahwi and a contrast to the use of Qias Nahwi as law. The result of this research is that in the discourse on Qiyas Nahwi, the perspectives of Ibn Mada and Abu Aswad al-Du\u27ali present different but complementary approaches. Ibn Mada emphasized structure and precision in applying Qiyas, while Abu Asad al-Du\u27ali was more inclined towards context and flexibility in using this method. These two approaches enrich our understanding of how Qiyas can be applied effectively in understanding and applying the law
ISLAM DALAM BINGKAI HANIF ANALISIS PENAFSIRAN AYAT-AYAT HANIF DALAM AL-QUR’AN
No full textIslam comes with good values and encourages people to adorn themselves with them, and instructs people to fight for and defend religious values, so that they can take the straight path (hanif). But all of that cannot be accomplished except by following the laws that have been established in Islam. In the context of the Qur\u27an, to indicate a straight religion is by using the word Hanif. Our guidance is to always follow the hanif millah of Ibrahim, by always monotheizing Allah and not associating partners with Him. Hanif describes a heart that is free from envy and jealousy, a heart that is inclined towards monotheism and away from shirk, a heart that loves the hereafter and can make the world as a provision for the benefit of the hereafter, a heart that is clean from desires that can prevent himself from Allah\u27s prohibitions. Therefore, this paper will refer to the interpretation of the verses of the Qur\u27an that might explain the true meaning of hanif and hopefully we can all embrace the true religion of Islam and can practice and apply it in everyday life
WASATIAH DALAM MODERASI BERAGAMA MENURUT PENAFSIRAN AHMAD MUSTAFA AL-MARAGHI PADA SURAT AL-BAQARAH AYAT 142-143
No full textThis article discusses the understanding of wasatiah in the interpretation of Ahmad Mustafa Al-Maraghi in Surah Al-Baqarah verses 142-143. Using qualitative methods with a literature study approach. Basically, wasatiah is a way of thinking that is not excessive, on the other hand making a good decision does not corner between two opposite sides. Ahmad Mustafa Al-Maraghi explained that the person who applies the wasatiah is the one who promotes justice with a neutral nature. The opposite of wasatiah is sufaha, that is, people who have minimal insight so as to cause extreme and radical thoughts. This study aims to gain an understanding of the meaning of wasatiah comprehensively, explaining verse by verse according to the topic of the verse discussed in the interpretation of Ahmad Mustafa Al-Maraghi in surah Al-Baqarah verses 142-143
An Analysis of the Ancient Babylonian Calendar System and Its Similarities with the Hijri Calendar
Get PDFThe Babylonian calendar became one of the most widely followed calendar systems in the history of world civilisation because the Babylonian science was more developed than other nations of its time. One of the calendar systems that adopted the Babylonian calendar system was the Sippar and Elephantine calendars, all of which were in the Middle East, because of these developments it is possible that some lunar-based calendars in the Middle East have similarities with the Babylonian calendar including the Hijri calendar because Muslims were originally a nation living in Arabia (Middle East), So in this research will be examine the similarities between the Babylonian calendar and the Hijri calendar in aspects of their calendar systems, such as the beginning of the day, the number of days and the beginning of the month. To find out this, the author uses a descriptive analytical literature research method. This research found five similarities between the two calendar systems, namely in terms of the object observed in the determination, the rule of the number of days, the method of determination, the determination of the government authority, and the same day cycle
Codification Historical Astronomy Pre-Islamic Ancient Civilizations and Their Contributions to Islamic Astronomy
Get PDFAs one of the oldest branches of science, astronomy existed in the centuries before Christ and was pioneered by several ancient civilizations. After Islam came, Astronomy was used for religious purposes which became known as Astronomy. This article aims to explore the forms of astronomical knowledge in several ancient civilizations before Islam and then look at the connection and contribution of this astronomical knowledge to the development of Islamic astronomy. This research is library research using qualitative analysis techniques (content analysis and relationship analysis). From the studies and literature reviews carried out, it was found that astronomical knowledge in several ancient civilizations before Islam was simple astronomy and was used for various needs, such as worship (in this case worshiping the Gods), agriculture, animal husbandry, predicting fate, determining direction, and political needs. Among the forms of contribution of ancient civilizations before the Islamic Astrolomy can be seen in various things, including calendars, zij (ephemeris), or tools such as the Mizwalah which were modified and adapted to Islamic guidance by Muslim Astronomers. Ancient civilizations before Islam also gave birth to many great figures and thinkers, who had a lot of influence on the development of Islamic Astronomy