Pusat Jurnal UIN Ar-Raniry (Universitas Islam Negeri)
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Speed Measurement for Three-Phase Induction Motor Drive Based on Arduino Uno
No full textThis study aims to design and test a three-phase induction motor speed measurement device based on Arduino Uno. Three-phase induction motors are often used in industry because of their reliability, high efficiency, and easy maintenance. However, these motors have weaknesses, namely low starting torque and difficulty in regulating speed, which can cause operational instability. Therefore, this study developed an Arduino Uno-based control system capable of regulating motor speed by changing the frequency of the electrical supply. This research is quantitative in nature and uses an experimental method. The results of the study show that the designed device is capable of improving the stability and operational efficiency of three-phase induction motors. The use of an LM393 speed sensor aligned with the motor rotor allows the system to respond to load changes in real-time, maintain a constant speed, and reduce energy consumption. Based on these results, it can be concluded that the development of an Arduino Uno-based speed measurement device is effective in addressing the challenges of controlling the speed of a three-phase induction motor and has broad application potential in industry
PERILAKU SOSIAL ANAK REMAJA KORBAN BROKEN HOME DALAM BERBAGAI PERSPEKTIF (Suatu Penelitian di SMPN 18 Kota Banda Aceh)
No full textPerilaku sosial anak remaja korban broken home dalam lingkungan Sekolah SMP kususnya SMPN-18 Kota Banda Aceh, menarik untuk ditelusuri karena banyak anak korban broken home tingkat SMP perilaku social mereka sudah sangat menggelisahkan para guru. Perilaku-perilaku mereka menyebabkan banyak guru yang mengeluh karena suka melanggar aturan-aturan sekolah, bicara kasar, suka melawan/menentang, tidak berakhlaq, tidak sopan, tidak bermoral, malas ke sekolah, suka bolos, malas belajar, hilang semangat belajar, suka recok dan caper, suka mengganggu teman dan guru. Yang menjadi focus penelian ini adalah: 1) Apakah benar perilaku social anak-anak yang bermasalah disebabkan keluarga yang broken? 2) Bagaimana perilaku social mereka dan apakah perilaku-perilaku mereka sangat mengganggu proses belajar mengajar? Kemudian pendekatan penelitian yang dilakukan adalah pendekatan kualitatif, dengan teknik pengumpulan datanya sbb: 1) teknik observasi; 2) wawancara, dan 3) dokumentasi. Sedangkan analisis data digunakan teknik induktif ke deduktif, artinya dari kusus ke umum. Selanjutnya hasil temuan menunjukkan bahwa perilaku-perilaku social anak-anak yang bermasalah benar secara umum disebabkan latar belakang keluarganya yang tidak beres atau broken. Kasus-kasus anak broken home Nampak nyata dalam berbagai bentuk penyimpangan baik melalui observasi, wawancara, maupun dokumentasi, perilaku-perilaku mereka sangat mengganggu suasana kelas dan sangat-sangat mengganggu jalannya proses belajar mengajar, sehingga meresahkan para guru dalam proses belajar mengajar. Penulis berasumsi bahwa apa yang telah ditemukan pada salah satu sekolah tersebut, penulis yakin bahwa kasus yang sama juga terjadi di sekolah-sekolah yang lain dan perilaku-perilaku mereka juga kurang lebih akan sama. Kata Kunci: Perilaku Sosia
KONSEP WALAD DAN PEMBAGIAN HAKNYA MENURUT IMAM MAZHAB DAN SYAHRUL (KAJIAN TEORI HUDUD SYAHRUL)
No full textThis study raises the concept of walad and the distribution of rights in Islamic inheritance according to the hudud Syahrur theory and the ulema of the school of fiqh. Syahrur did not differentiate the meaning of the word walad in an-Nisa 'verses 11 and 12 and 176. Shahrur interpreted the word walad in an-Nisa' as a boy and girl. This opinion is clearly different from the opinion that developed among the Sunni scholars. The ulama of the school interprets the word 'Surat an-Nisa' verse 176 as a boy. This opinion has 2 reasons. First, they use the Walad lafad in a special way. The Arabs interpret lafad walad as a son only in terms of (daily habits), the second lafad walad is interpreted in a hamlu way because there are three hadiths as supporters. The three hadiths say that girls cannot spend property. Syahrur established three forms of legal boundaries in the distribution of inheritance for boys and girls. The first is the maximum portion for boys 66.6% and the minimum limit for girls is 33.3%. The second is the minimum limit that must be accepted by girls 2/3. The third is the minimum limit for girls to get half (50%) of the assets. Whereas according to the ulama the sect received by a boy is equal to two parts for a girl. This understanding is interpreted through the Bayani approach.Keywords: Walad’s pronunciation, part of inheritance for childre
PENGARUH PENGGUNAAN HANDPHONE TERHADAP INTERAKSI SOSIAL REMAJA DI DESA DAYAH MEUNARA KECAMATAN KUTAMAKMUR KABUPATEN ACEH UTARA
No full textThis study entitled the influence of the use of mobile phones on the social interaction of adolescents in Dayah Meunara Village, Kutamakmur District, North Aceh Regency. Mobile is one of the elegant devices that can help make it easier for humans to interact through long distances though. However, the presence of this mobile phone should not be a cause of changes in social interaction for teenagers. The purpose of this study was to determine the effect of using mobile phones on the social interaction of adolescents in Dayah Meunara Village, Kutamakmur District, North Aceh Regency and to understand the factors that hindered the pattern of social interaction in the Dayah Meunara Village, Kutamakmur District, North Aceh Regency. This study uses a qualitative method, where the researcher thoroughly examines the facts found in the research location in accordance with the focus of the problem, by examining directly, then the results of the analysis data are presented and given discussion. To get accurate and reliable data, the data collection technique is done through observation, interviews and documentation. The results of the study explained that mobile phones can influence the social interaction of adolescents in Dayah Meunara Village, both positive and negative influences. Positive influences include making it easy to communicate even when far away. While the negative influences include being able to make teenagers experience dysfunction, when face-to-face interaction decreases immediately, the presence of mobile phones interferes with the quality of direct interactions, mobile phones make hyperpersonal teenagers, mobile phones make consumers consumptive and mobile phones make teenagers less sensitive to the environment. The inhibiting factors for the pattern of social interaction among adolescents in Dayah Meunara Village are family, community, religious, customs and habits. These factors can make social change in adolescents in particular and society in general. Keywords: Mobile, Social Interactio
URGENSI LAYANAN KONSELING BAGI WANITA BINAAN (STUDI DI LEMBAGA PEMASYARAKATAN KELAS III SIGLI)
No full textProviding counseling services for assisted women in LP is a very important thing. Problems faced by women in Class III LP Sigli, such as feeling depressed because they are far away from their children, husband and family, and so forth. So in this study, researchers focus on why counseling services are very important to be provided, how the form of counseling services and the effectiveness of the implementation of counseling services for women in prison in Class III prisons Sigli. This qualitative research collected data using observation, interview and documentation methods. The results of the study found that psychological problems of household life of fostered residents in Sigli Class III Correctional Institution are unhealthy mental conditions of fostered residents such as anxiety, anxiety, feelings of guilt and regret, and because of losing various important things in his life, especially those related to his family while they served their sentences at the Penitentiary. Handling of psychological problems in the lives of fostered households is adjusted to the guidance of Islamic teachings by paying attention to the problems faced by clients. Handling is done by helping clients increase their knowledge, understanding and practice of religion and try to involve the counselor from outside, such as the cleric or teungku to fill routine recitals or lectures that are able to arouse the spirit of life and comfort after participating in the study. Counseling services have been done well and maximally at Sigli Class III Women's Penitentiary and of course it can be said to be running effectively, even though there are still some technical obstacles in its implementation. But in general, can be said to be effective.Keywords: Counseling, Assisted Women and Correctional Institutions.
PEMAHAMAN PETANI GARAM TENTANG KEHALALAN PRODUK DI GAMPONG CEBREK KECAMATAN SIMPANG TIGA KABUPATEN PIDIE
No full textThis study raised the issue of understanding salt farmers about the halal products starting from pre-production, production processes, and post-production in Gampong Cebrek, Kecamatan Simpang Tiga, Pidie District. The purpose of this research is to find out the understanding of salt farmers about the halal nature of the product and what are the constraints of salt farmers related to efforts to manage product halal guarantee. This study uses a qualitative method with a descriptive approach, and uses a sample selection technique with the provisions of the characteristics and characteristics of objects in a purposive sampling study, the data collection technique is done in three ways, namely observation, interviews, and documentation. The informants were four salt farmers and keuchik Gampong (village head) Cebrek. The results showed that the understanding of salt farmers in terms of pre-production was good, the production process was quite good and post-production was good. The obstacle factor of salt farmers related to product halal guarantee is that the income and expenditure of salt farmers are not comparable or still low so it is not enough to carry out the halal label management process, and is also constrained in the fencing of salt fields. Here there needs to be attention and role from the government, LPPOM (Institute of Studies, Food, Medicine and Cosmetics)-MPU (Ulama Consultative Assembly) Aceh to guide salt farmers to immediately fence off their salt fields so that the salt production process is better so that it meets the standards halal products.Keywords: Understanding of salt farmers, halal products
PROBLEMATIKA DAKWAH DI NEGERI MINORITAS MUSLIM
No full textAllah created human beings with religious instincts, namely the religion of monotheism (Islam). The Koran claims that the religious teachings it introduces are compatible with all humans. Islam as a truth, then Islam must be spread throughout the world and this is the responsibility of every human being on this earth as a caliph. Every Muslim, of course, has an obligation to propagate the da'wah of Islam, even though they experience various kinds of obstacles and obstacles. This certainly applies to Muslims who are in Australia with a Muslim population in Australia currently around one million people. With this quantity of Muslim citizens in Australia, Islamic da'wah is needed to transfer the spread of the values of Islamic da'wah to all Muslims. One way is by establishing Islamic-based educational institutions. At present, the Islamic Council in Australia is intensively building educational facilities based on Islamic education, with the aim of making it easier for them to transfer Islamic knowledge to the Islamic community in Australia. Spreading Islamic da'wah in the current era is full of challenges, especially spreading Islamic da'wah in Muslim minority countries such as Australia. Australia is a country that has a broad geographical position, and upholds the values of freedom, in that case the Australian government guarantees plurality. In the midst of Australia's position that promotes freedom, Islam must be able to place itself in the midst of society and also practice the teachings of Islam in a pluralistic society. Australia has approximately 100 beliefs/religions, with Islam as a minority religion, so the challenge of Islamic da'wah is to keep on doing good communication and living side by side with the differences.Keywords: Community, Da'wah and Muslim
STRATEGI KOMUNIKASI KEPEMIMPINAN DALAM MENINGKATKAN MOTIVASI KINERJA PEGAWAI PADA DINAS PERHUBUNGAN GAYO LUES
No full textThe number of employees lacking discipline in entering, leaving work hours, lack of enthusiasm at work, not showing the level of performance at work, and several of these factors occur in the Gayo Lues Transportation Agency. This study aims to determine the Constraints faced by Leaders in Increasing Employee Motivation at the Gayo Lues Transportation Agency, to determine the leadership communication strategy in increasing employee work motivation at the Gayo Lues Transportation Service. This research is a field research (Field research). The method in this research is descriptive method, with a qualitative approach. Data were collected through methods: interviews, observation and documentation. From the results of this study, the authors found that the obstacle to the Department of Transportation was a lack of discipline, lack of facilities and infrastructure and human resource factors, the impact of this made employees appear not to show enthusiasm at work. However, the communication strategy at the Department of Transportation carried out by the leadership with its employees is good even though the communication carried out is not verbal but non-verbal, which is transferred to the Secretary and supported by applicable rules, this rule is applied to part of the strategy of the Gayo Lues Transportation Service. Namely regarding discipline at work, if there are employees who still violate these rules, they will be given sanctions ranging from mild, moderate and severe. Suggestions given by researchers to get maximum results, personal approach must be improved. Without ever differentiating employees from one another which can lead to conflict and jealousy by each employee.Keywords: Communication Strategy, Leadership, Motivation, and Employee Performance
KONFLIK PEMIKIRAN METODE ISTINBATH HUKUM MADZHAB HANAFIYYAH DAN SYAFI’IYYAH DALAM HUKUM NIKAH TANPA WALI
No full textAbstract: The role of the guardian in marriage in Islamic family law is an important requirement with the presence of a guardian in the marriage. Basically, the presence of a guardian in a marriage or contract intends to maintain and protect the rights of a woman. Discussions about guardians in marriage, scholars differ in their opinion, including on the role of a guardian in marriage. The guardian has the full right to guardianship (prospective bride) in marriage, including as the utterance of the Ijab sentence to the prospective groom. A guardian in a marriage has a position. The Syafiiyyah Madhhab said that the role of a guardian in a marriage is a condition for the validity of a marriage contract. This is different from the opinion of the Hanafiyyah School which says that marriage is considered valid even though there is no female guardian. From this explanation, there are differences of opinion between Hanafiyyah and Syafi'iyyah in the law of tabpa wali marriage. (1) The Hanafiyyah School concludes that the marriage of a woman (a virgin or a widow) is considered valid even though she does not use a guardian in her marriage and the pillars of marriage according to the Hanafiyyah scholars are only consent and qabul. (2) The Syafii'iyyah school concludes that any woman who wants to get married is obliged to present her guardian and two just men as witnesses and the pillars of marriage according to the Syafi'iyyah scholars are consent and qabul, both the bride and the guardian.Keywords: Thought; Legal Istinbath Method; Madhab; Marriage without Guardian.Abstrak: Peran wali dalam perkawinan dalam hukum keluarga Islam merupakan syarat penting dengan hadirnya seorang wali dalam perkawinan. Pada dasarnya hadirnya seorang wali dalam perkawinan atau akad bermaksud untuk menjaga dan melindungi atas hak seorang perempuan tersebut. Pembahasan seputar wali dalam pernikahan para ulama berbeda-beda dalam berpendapat diantaranya pada peran seorang wali dalam pernikahan. Wali berhak penuh atas pewalian (calon mempelai perempuan) dalam perkawinan diantaranya sebagai pengucap kalimat ijab terhadap calon pengantin laki-laki. Seorang wali dalam sebuah pernikahan mempunyai kedudukan. Madzhab Syafiiyyah mengatakan peran seorang wali dalam sebuah pernikahan adalah sebagai syarat sah nya sebuah akad pernikahan. Berbeda dengan pendapat madzhab Hanafiyyah yang mengatakan pernikahan dianggap sah walaupun tidak adanya wali dari pihak perempuan. Dari pemaparan tersebut terdapat adanya perbedaan pendapat anatara hanafiyyah dan Syafi’iyyah dalam hukum nikah tabpa wali. (1) Madzhab Hanafiyyah menyimpulkan pernikahan perempuan (perawan atau janda) dianggap sah walaupun tidak menggunakan wali dalam pernikanya dan rukun nikah menurut para ulama Hanafiyyah hanya ijab dan qabul. (2) Madzhab Syafii’iyyah menyimpulan bahwa seorang perempuan mana pun yang hendak ingin menikah maka wajib menghadirkan walinya dan dua orang lelaki yang adil sebagai saksi dan rukun nikah menurut para ulama Syafi’iyyah adalah ijab dan qabul, kedua mempelai dan wali.Kata Kunci: Pemikiran; Metode Istinbath Hukum; Madzhab; Nikah Tanpa Wali
RESPON PEMAIN GAME ONLINE TERHADAP FATWA MAJELIS PERMUSYAWARATAN ULAMA ACEH TENTANG LARANGAN JUDI ONLINE
No full textAbstract: Online games are a game that is very loved today. In Banda Aceh City, there are very many online game players based on online gambling. This is very troubling for the people of Aceh, especially Banda Aceh City. Seeing this, the Aceh Ulema Consultative Assembly (MPU) made a ban or prohibit online gambling games. This research was conducted to see the response of online game players to the ban using qualitative research methods. Research data were obtained from field observations and interviews. From this research it was found that there were several forms of prohibition made by the Aceh MPU regarding online games, especially online gambling, namely fatwa, tausiyah and matlumat. The results of this research can also be seen that many online gambling players are also found in crowded places such as coffee shops that use Wifi, which is usually visited a lot to complete tasks or work, although there has been a fatwa prohibiting playing online gambling. So researchers hope that the Aceh government can take stricter action for rule breakers, as well as be more aggressive in socializing about the ban on online gambling.Keywords: Online Games; Bans; Majelis Permusyawaratan Ulama Aceh.Abstrak: Game online merupakan sebuah game yang sangat digandrungi saat ini. Di Kota Banda Aceh sangat marak pemain game online yang berbasis judi online. Hal ini sangat meresahkan masyarakat Aceh, khususnya Kota Banda Aceh. Melihat hal tersebut Majelis Permusyawaratan Ulama (MPU) Aceh membuat larangan atau mengharamkan permainan judi online. Penelitian ini dilakukan untuk melihat respon para pemain game online terhadap larangan tersebut dengan menggunakan metode penelitian kualitatif. Data penelitian diperoleh dari observasi lapangan dan wawancara. Dari penelitian ini ditemukan bahwa ada beberapa bentuk larangan yang dibuat oleh MPU Aceh terkait game online terkhususnya judi online, yaitu fatwa, tausiyah dan matlumat. Hasil dari penelitian ini juga dapat dilihat bahwa banyak ditemukan pula pemain judi online ini di tempat ramai seperti warung kopi yang menggunakan Wifi, yang biasanya banyak dikunjungi untuk menyelesaikan tugas atau pekerjaan, meskipun sudah ada fatwa yang melarang untuk bermain judi online. Sehingga peneliti berharap agar pihak Pemerintah Aceh dapat mengambil tindakan yang lebih tegas untuk pelanggar aturan, juga dapat lebih gencar melakukan sosialisasi tentang larangan judi online.Kata Kunci: Game Online; Larangan; Majelis Permusyawaratan Ulama Aceh