Pusat Jurnal UIN Ar-Raniry (Universitas Islam Negeri)
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Filsafat Sosial; Pribumisasi Ilmu-Ilmu Sosial
Social philosophy is a branch of philosophy which studies social issues in a critical, radical and comprehensive manner. Since it was formulated, Social philosophy has deconstructed the public understanding in term of not all the creations under the sky directly regulated by the power of God forever and ever. Demolition of public understanding on a large scale occurred just as the emergence of the French revolution, which undermined the feudal social order and begin the process of democratization that generated the spectacular surprises, since no one had previously imagined that a social order which was supposed unchangeable and forever blessed by the will of God has been overhauled and replaced by thoughts of human being. This situation has been strengthen by the development of Frankfurt’s school which developed a critical social science which gradually has been spread to all over the world
PEMIKIRAN POLITIK ISLAM; Sebuah Tinjauan Sejarah Terhadap Arus Pemikiran Islam Klasik sampai Awal Abad ke 20
This qualitative research discusses generally the development of Islamic political thoughts from classical period to the beginning of twentieth centuries. By describing various mainstreams in the political thoughts, the author argues that Islam does not offer a very specific political system, but it respects and and is adaptable to any system since it does not oppose the tenet of the religion
RELIGIUSITAS DALAM PERSPEKTIF ISLAM: Suatu Kajian Psikologi Agama
The religious values that have been embedded in human’s soul which played a major role in the development of human’s character. So that, many religions teach virtue, a short of the reflection of the ideals to make happen people honest and pious in their life. A number researches have been conducted among western people specially on non moslem but in many ways need to be adjusted in the context of Muslim society. As the result, the concept of religiosity that Western researchers developed still are not applicable with eastern cultures which are more transcendent. Since the study of religiosity in the context of Eastern community is still in limited amounts, therefore this paper seeks to enrich the number of works on religiousity specially in Islamic perspective. Islam is a rational, practical and con-prehensif religion. Ansari (in Ancok), states that Islam is basically divided into three dimensions, namely faith (Islam), religious (sharia) and morality (Ihsan), in which three parts were interconnected with each othe
Seni dan Pendekatan Diri Kepada Tuhan
Art is a medium for the achievement of spiritual truth, its position can be compared with philosophy. Religion, art and philosophy are among the world which allows people whom regarded as the material can enter into spiritual nature or spiritual nurture . The totality of one's self and consolidation to achieve the essence of the spiritual nature can be realized with the arts as a tool. Sufi worlds have proven how the servants of Allah SWT reach the creator through language and art activities. Al-Hallaj and al-Rabiah Adawiyah relied their live to God and explained the beautiful of ma’rifah through poetic. Likewise with Jalaluddin Rumi, who enjoyed the existence of God through religious dances. Not all of us can understand the nuances of pleasure and mortality experienced by the Sufis, but to explore the beauty of language and meaningful religious dance, will make our souls fly to the spiritual sense. Sufi’s life was identical with the value of beauty in the art in the form full of philosophical meaning. The expressions of beauty and love are manifested in the form of Sufi poetry and dance, its aim to show how much love of Sufi to Allah SWT. In remembrance of a long and deep contemplation of the nature of the Creator, the Sufis came to the place which enable them to open the veil between himself and their great creator, so that they reached the climax of human self-awareness: there was only themselves in the mortality together with their loved on
Sekilas tentang Konsepsi Kenegaraan dalam Pandangan Ali Hasjmy
li Hasjmy viewed that Pancasila’s tenets are inherent and in accordance with a state foundation that are required by Islam. However, regarding state’s constitution he consistently argued that Qur’an is the only one that serves the basic foundation orconstitution of state. Means that Qur’an must be the main guide for all Muslims whether it is for their personal life or for communal life within a state. It could be said that he does not tolerate the separation between religion and state. All state’s regulation and constitution have to be referred to Qur’an and Prophet’s Tradition, although a state does not proclaim itself as an Islamic State. Here, the main key relies on the implementation ofQur’an’s tenets and Prophet’s Tradition. when both principles are implemented, a state will be automatically called as an Islamic State
Konsep Wahyu; Suatu Analis Pemikiran Filosofis
Revelation is the most important basis in a religion. The Belief in the revelation is essential for its believers, because God's revelation is a notification received his messengers about religion through a direct or indirect communication. Revelation is also a hidden conversation that can be captured quickly and not composed of letters that require sound waves. The Collection of revelation is a science devoted to the prophet without requiring a learning process. The Knowledge is not gained by a deep thought and ijtihad but trough the process of a soft feeling which emerges automatically. in the tradition of Islamic philosophy, revelation is considered as a source of knowledge. The knowledge gainedthrough the revelation has a specific status, as the knowledge is receive by the people who has a religious authority, called the Prophet. While the ordinary only people accept the existence of revelation as the pillars of their faith that must be taken for granted