Pusat Jurnal UIN Ar-Raniry (Universitas Islam Negeri)
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Islam And Multiculturalism: The Challenge of Integrating Islamic and Traditional Teachings in the 19th Century Bone Kingdom
No full textThis article explores the interplay between Islamic teachings and local culture within the Bone Kingdom during the 19th century. It specifically investigates the challenges involved in integrating Islamic principles with indigenous customs. Employing a descriptive-analytical method and a qualitative approach, the study reveals a reciprocal relationship between Islam and local traditions in the kingdom’s social and political spheres. The inherently tolerant and adaptable nature of Islamic teachings facilitated their integration into the existing cultural framework. Religious scholars played a pivotal role in contextualizing Islamic doctrines within the Bone society, while customary and royal institutions were instrumental in aligning local norms and social practices with Islamic values. This synergy fostered a harmonious social order, positioning the Bone Kingdom as a model of multicultural coexistence. The findings suggest that the integration of Islam and indigenous customs was not merely a process of adaptation, but rather a dynamic formation of a distinct and enduring cultural identity
Reasons Underlying a Wife's Divorce Suit at the Sungguminasa Religious Court, South Sulawesi: An Islamic Law Philosophy Perspective
No full textThis study examines the reality of divorce litigation at the Sungguminasa Religious Court in Gowa, the underlying reasons wives initiate divorce, and public perceptions regarding divorce proceedings at the court. It also explores the philosophical rationale of Tasri's approach in relation to the benefits of divorce litigation. Employing an empirical legal method, the study analyzes data through the lens of mashlahat theory and Islamic legal philosophy, using a case study approach based on divorce records from the court. Data were collected through in-depth interviews and document analysis, including court decisions. The findings reveal that the primary reasons wives file for divorce are closely linked to their welfare, which can be classified into three levels: darūriyyāt (essential), ḥājiyyāt (complementary), and taḥsīniyyāt (enhancing) welfare. Domestic violence (KDRT) represents a darūriyyāt welfare concern, as it threatens a wife's life and well-being. Biological needs reflect , ḥājiyyāt welfare, prompting wives to seek divorce to fulfill essential personal needs. Economic sufficiency is associated with taḥsīniyyāt welfare, contributing to the completeness of a wife's social and family life. Finally, the study notes a rising trend in divorce cases filed at the Sungguminasa Religious Court between 2021 and 2023
Interfaith Marriage Between Muslims and Female Ahlul-Kitāb: MUI Fatwa and Preservation of the Shāfiʿi Madhab In Indonesia
No full textThe study investigates the rulings of Shāfiʿi’s madhab, which suggests a strict rule regarding the permissibility of interreligious marriage between a Muslim and a female ahl-kitāb, in contrast to other Imam madhabs that do not prohibit such marriages. However, Indonesians who embraced most of Shāfiʿi’s madhab forbade this marriage through an issued fatwa by the Majelis Ulama Indonesia (MUI). Despite extensive research on its arguments due to the historical roots of Shāfiʿi’s madhab ruling on connectivity, it is more concerned with the virtue and balance in society. This paper aims to analyze the prohibition of interfaith marriage between Muslims and female ahl-kitāb in Indonesia as a change in discourse that reinforces devotion to the Shāfiʿi madhab, which has historical roots connected to its rulings. This paper uses the qualitative method by comprehending classical Islamic law perspectives, the fatwa driven by the Indonesian Council of Ulama (MUI), and the historical trajectory of Imam Shāfiʿi schools in the early Indonesian era through textual analysis. The result found that the fiqh rulings “attracting benefits and preventing damage” held strongly by Majelis Ulama were not a clear affirmation of prohibiting marriage between Muslims and the female scriptures. Key findings indicate that the MUI released its prohibited fatwa on such marriage as a form-changing discourse to justify the continuation of the Shāfiʿi school of thought traditionally rooted in Indonesia to maintain the virtue and balance work in society. Future research should consider the increased case of interfaith marriages between female Muslims and non-Muslim males due to its relevancy, according to Fiqh al-Wāqi
Acehnese Sufism: The Transformation of Islamic Spirituality and Social Identity from the Classical to the Contemporary Era
No full textThis study examines the transformation of Acehnese Sufism as an expression of Islamic spirituality and a foundation of social identity from the classical to the contemporary era. Aceh, known as the Veranda of Mecca, possesses a distinctive and deeply rooted Sufi tradition within the history of Islam in the Malay Archipelago. The research aims to explore how Sufi teachings and practices in Aceh have evolved, adapted, and contributed to shaping the region’s socio-political and cultural dynamics. Employing a historical-phenomenological approach, this study investigates the works of classical Sufi figures such as Hamzah Fansuri, Syamsuddin al-Sumatrani, and Abd al-Ra’uf al-Sinkili, as well as the changing role of Sufism during the colonial, post-independence, and digital eras. The findings reveal that Acehnese Sufism has transformed from contemplative spirituality into an engaged spirituality (sufisme engagé), actively participating in political resistance, post-conflict reconstruction, and digital religious movements. This revitalization demonstrates that Acehnese Sufism serves not only as a religious heritage but also as a dynamic source of moral and social identity amid the challenges of modernity. The study contributes to the broader discourse on Islam Nusantara by offering new insights into the integration of spiritual and social dimensions in the development of Islam in Aceh
Exploitation and objectification of women through Video Call Sex practice in radical feminism: The study of the phenomenon in working women
No full textThe exploitation and objectification of women are issues that develop across various aspects of life, including the digital realm. From a radical feminist perspective, the phenomenon of Video Call Sex arises due to the rapid advancement of digital technology, leading to increased exploitation of women. This practice commodifies women's bodies to fulfill men's sexual desires. This study aims to analyze the forms of exploitation and objectification experienced by women in Video Call Sex practices. A qualitative approach with a phenomenological perspective was used. Data collection techniques included interviews and participatory observations. The research subjects were women with direct experience in Video Call Sex who were willing to openly share their personal experiences. The study involved three informants, and data collection continued until no new information was found. The study’s findings reveal that: (1) Women are reduced to sexual objects controlled by men, either as clients or as request regulators. (2) There is a power imbalance between men and women, as women are in a vulnerable position in responding to client demands. These findings indicate that women in Video Call Sex practices face not only economic exploitation but also structural oppression that sustains gender inequality. The novelty of this research lies in its in-depth analysis of how digital technology reinforces the exploitation of women within a radical feminist framework and how this practice contributes to the expanding patriarchal system in the digital era
CYBERBULLYING PADA EMERGING ADULTHOOD: PERAN SELF ESTEEM SEBAGAI MODERATOR
No full textCyberbullying diakui sebagai masalah sosial yang berpotensi mengakibatkan konsekuensi serius dan berkepanjangan bagi kehidupan seseorang. Individu yang mendapatkan cyberbullying di masa kanak-kanak atau remaja akan melakukan cyberbullying kepada orang lain di masa dewasa muda. Tujuan penelitian ini untuk mengetahui peran self-esteem sebagai moderator dalam pengaruh cyberbullying victimization terhadap cyberbullying perpetration. Populasi dalam penelitian ini adalah individu dewasa muda yang berusia 18 sampai 25 tahun di Jawa Barat. Adapun metode sampel adalah non-probability sampling. Pengambilan sampel dalam penelitian ini yaitu dengan teknik purposive sampling. Jumlah responden dalam penelitian ini sebanyak 385 orang. Penelitian ini menggunakan metode kuantitatif, teknik pengumpulan data menggunakan skala cyberbullying dan self-esteem. Uji analisis data dengan uji regresi dan uji moderasi. Hasil penelitian menunjukan nilai p = 0.001 < 0.05, Ha diterima dan H0 ditolak, artinya self-esteem berperan sebagai moderator antara cyberbullying victimization terhadap cyberbullying perpetration
Dispute Resolution Mechanisms in Personal Data Leakages: An Analysis of OJK’s Role and Functions in Indonesia
No full textPersonal data protection currently has a significant impact on the development of the digital economy in every country in the world, including Indonesia, especially in the financial industry. The Indonesian Financial Services Authority or Financial Services Authority (OJK) is the authorized body tasked with protecting financial services customers. However, OJK's regulations, roles and functions are limited and varied and seem ambiguous in protecting customer data. Even though various laws, policies and guidelines have been enforced, leakage or theft of financing customer data still occurs. This study uses a normative legal method with a statutory approach. Data was collected by studying literature in the form of legal rules and regulations, articles and studies related to the research focus. This article concludes that the OJK has not been able to overcome the increasing cases of personal data breaches and has not been able to protect the personal data of its customers. As such, this article aims to analyze the OJK’s role and function in protecting and maintaining the confidentiality of the customers' data. Furthermore, there will be an analysis of dispute resolution mechanisms in personal data leakages due to the lack of knowledge and references regarding the litigation process and its consequences, it is tough to assess the efficiency of the legal actions taken by the financial institution to establish a balance between the use of personal data and the rights of individuals to privacy. This study uses a normative juridical method with a statutory approach and utilizes a literature study. As a result of this analysis and evaluation, it recommends that the Regulation of OJK No. 77/POJK.01/2016 be revised because it is no longer compatible with current financial technology development.
Religious Moderation, Pela Gandong and Jihad Reconstruction: Conflict Prevention in Maluku from the Perspective of Maqāṣid Al-Sharī'ah
No full textThis article analyzes religious moderation, pela gandong, and the reconfiguration of jihad to prevent war in Maluku. Conflict avoidance has been viable through a sophisticated understanding of religion, utilizing cultural mechanisms like pela gandong. The research utilized an empirical methodology analyzed via the framework of maqāṣid al-sharī'ah theory. Data were obtained through extensive interviews and literature reviews to guarantee accuracy. The interviewed participants were individuals impacted by the war, community leaders, religious figures, scholars, and female leaders. The study concluded that the violence in Maluku was initially triggered by economic imbalances impacting social, political, and religious aspects. Moreover, the Maluku community throughout the conflict was regarded as a battleground, influenced by external group dynamics. Conflict prevention in Ambon can be accomplished by constructively reinterpreting jihad, fostering religious moderation, and revitalizing culture through pela gandong. Pela gandong is a tradition that strengthens social ties, highlighting a commitment to mutual respect, collaboration, and the maintenance of harmonious relations between two community groups, so promoting reconciliation and peace-building efforts. In the context of maqāṣid al-sharī'ah, which asserts that the aim of the Islamic law is to provide substantial advantages to humanity, the integration of culture and the precise interpretation of jihad is essential. Consequently, within the realm of Islamic jurisprudence, a contextual interpretation of jihad will provide a more beneficial comprehension than a textual examination. The basic purpose of Islamic law is to establish peace and harmony while preventing conflict within society
Community Empowerment in Strengthening the Sakinah Family: The Strategic Role of KUA in Bandar Lampung City
No full textThis study focuses on community empowerment efforts by the Office of Religious Affairs (KUA) in Bandar Lampung City in strengthening the sakinah family. This research uses a qualitative approach with field research methods, where data is collected through observation, in-depth interviews, and documentation. The results of the study show that only the capacity building program for couples through premarital courses (Suscatin) has been successfully implemented, while the youth education and economic empowerment program through the Sakinah Family Center (PUSAKA Sakinah) has not continued. The main obstacles identified include limited facilitators, inadequate infrastructure, and regulatory changes and political influence. However, positive responses from participants, professional facilitator competence, and collaboration between government agencies supported the success of the program. This research contributes to the understanding of the unique integration between religious, social, and economic factors in achieving a healthy family structure. Further research can examine the strategic role of KUA in empowering adolescents in the school environment
Fatwa of MUI and Islamic Jurisprudence Council on Stem Cells from The Perspective of Qawaid Fiqhiyyah
No full textThis article discusses two fatwas issued by Islamic organizations—the Indonesian Ulema Council (MUI) and the Islamic Fiqh Council—regarding stem cell therapy, with the aim of analyzing the arguments of each council, examining their legal foundations, and assessing the strength of the legal reasoning in each. Stem cell therapy is one of the newest therapeutic approaches being developed in many countries after medical research demonstrated its success in treating chronic diseases such as cancer. However, some Islamic societies do not permit such treatments unless they are officially permitted by Islamic jurists through fatwas. Regarding the use of stem cells, the ruling on their use has not been discussed by the imams of the four madhabs. Therefore, it has become among contemporary medical fiqh issues, leading to scholarly disagreement over the ruling on their use. In this study, the researchers relied on a qualitative research approach and utilized documents and secondary sources to analyze Fatwa No. 51, issued by the Indonesian Council of Ulema in 2020, and the Islamic Fiqh Council of the Muslim World League decision in 2003 during its seventeenth session regarding the use of stem cells from the perspective of qawaid fiqhiyyah “The original ruling of beneficial things is permissible.” The findings suggest that both councils differed on the original ruling on stem cell therapy, ranging from prohibition to permissibility, depending on the type of substances in which stem cells are considered. However, the permissibility of stem cell therapy serves a predominant benefit, potentially saving patients and helping combat many chronic diseases. This analytical study contributes to enhancing the contemporary jurisprudential understanding of modern medicine and advocates for changes in MUI fatwa that could significantly improve the quality of life by ensuring the use of stem cells without the condition of necessity or hajah shari’yyah