Pusat Jurnal UIN Ar-Raniry (Universitas Islam Negeri)
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The Role of Muslim Women in Waste Management for Sustainable Environmental Conservation in the Coastal Area of Bone, South Sulawesi
No full textThe global world is facing environmental and coastal ecosystem degradation, including Indonesia, a region largely comprised of marine and coastal areas that relies heavily on marine ecosystems. This study aims to examine the role of Muslim women in household waste management in coastal areas, framed by Islamic principles of environmental management. Using a mixed method approach, incorporating both Islamic and environmental approaches, data were collected through surveys, interviews, documentation and observation. Interviewees included academics, religious scholars, environmental agencies, the Office of Religious Affairs, and coastal communities. The documents analyzed included legal regulations, articles, and books related to the content of the articles. The study found that Muslim women, as primary educators in their households, play a crucial role in fostering environmental awareness and promoting sustainable waste management practices. Involvement in religious study groups enhances their knowledge and attitudes toward environmental preservation. Islamic teachings emphasizing cleanliness and the obligation to protect the environment serve as fundamental motivations for adopting and promoting environmentally responsible behavior. These collective efforts contribute to the preservation of coastal ecosystems and the advancement of sustainable development goals. Furthermore, effective waste management aligns with Islamic values, positioning it as both a practical environmental initiative and a form of worship
Exploring Muslim Perceptions of Apostasy and Religious Freedom in Islamic Law: An Empirical Study in Sri Lanka
No full textFreedom of religion is a fundamental principle in the Universal Declaration of Human Rights (UDHR). However, some international human rights activists argue that Islam does not emphasize religious freedom. Despite this claim, historical accounts indicate that the prophetic tradition ensured religious freedom. While various studies have explored apostasy, they often overlook the perceptions of both Muslims and non-Muslims. Sri Lanka is a diverse country with multiple ethnic and religious groups and has experienced significant clashes over the years. Recognizing differences in views on apostasy among Muslims, this study examines their perceptions regarding religious conversion and its consequences in relation to Islamic legal norms derived from the Quran, Sunnah, and existing literature. The study focuses on the Kurunegala district, a region with a large pluralistic society. Using the Krejcie and Morgan sample selection table, 84 participants were selected, and self-administered questionnaires were used for data collection. The data were analysed using SPSS version 26. Additionally, research articles, books, and web publications were reviewed to construct a conceptual framework. The findings reveal that 78.9% of participants agree that Islam upholds religious freedom, while 16.1% disagree. A majority (78.5%) are unaware that Islam does not criminalize conversion under coercion, which contradicts Islamic teachings. Furthermore, 62.8% believe that individuals who convert from Islam to another religion should be punished, even if they do not harm the Muslim community. This study highlights the need to address misconceptions about apostasy among Sri Lankan Muslims, particularly in the Kurunegala district. It aims to contribute to strategies for reducing these perceptions and promoting a clearer understanding of Islamic teachings on religious freedom.
Pola Komunikasi dan Keterampilan Keuchik Gampong Suleue Kecamatan Darussalam Kabupaten Aceh Besar
No full textAbstrakMenjalankan pemerintahan gampong Suleue memiliki tantangan dan tanggungjawab yang besar bagi keuchik dan seluruh perangkat. Gampong Suleue sudah memadai pembangunan secara fisik sedangkan non fisik belum begitu tampak. Iklim kerja, pengambilan keputusan, cara kerja antara keuchik dengan perangkat lainnya pasti memiliki pola. Penelitian ini membahas pola komunikasi pemerintahan gampong Suleue dalam pembangunan gampong. Metode yang digunakan adalah penelitian kualitatif deskriptif. Hasil penelitian menunjukkan terdapat faktor pendukung dan penghambat, pola komunikasi vertikal, horizontal dan eksternal serta hubugan pola komunikasi tersebut dengan pembangunan non fisik gampong. Komunikasi yang terbangun adalah komunikasi interaktif, persuasif, saling menghormati, menghargai dan tanggungjawab. Kata Kunci: Pola Komunikasi; Keterampilan; Keuchi
DAI DAN PERUBAHAN SOSIAL MASYARAKAT
No full textDai harus berperan untuk melakukan perubahan social masyarakat ada di desa. Jurnal ini untuk mengetahui bagaimana peran dai terhadap perubahan kondisi sosial masyarakat. Para dai ketika itu memainkan peran penting sebagai penyebar agama hingga pengayom masyarakat. Sehingga hubungan antara dai dengan masyarakatnya sangat dekat, tanpa sekat yang menjauhkan antara keduanya. Hal inilah di lakukan dengan memasukkan unsur-unsur Islam ke dalam kehidupan social masyarakat. Hal itu bertujuan untuk memberikan spirit keagamaan bagi lingkungan masyarakat. oleh masyarakat. Sehingga Islam teintegrasi dalam perubahan social masyarakat dengan bercampur segala dimensi kehidupan masyarakat di dalamnya. Kata Kunci: Dai, tokoh informal, tokoh formal, sosial dan Masyarakat
APLIKASI TAHAPAN PERTOLONGAN DALAM PEKERJAAN SOSIAL DI RUMAH PERLINDUNGAN SOSIAL ANAK (Studi di Panti Sosial Asuhan Anak Darussa'adah Aceh Besar)
No full textABSTRAK Anak merupakan bagian dari masyarakat yang mempunyai hak untuk dilindungi, terutama anak yang membutuhkan perlindungan khusus. Banyak permasalahan anak yang membutuhkan perlindungan khusus seperti anak korban penelantaran, bayi terlantar, bayi yang dibuang, anak korban kekerasan fisik, pelecehan seksual, korban pemerkosaan dan anak korban perdagangan. Salah satu peran pemerintah untuk menangani permasalahan-permasalahan tersebut yaitu dengan mendirikan shelter atau rumah aman bagi anak-anak yang membutuhkannya. Rumah Perlindungan Sosial Anak merupakan salah satu tempat berlindung bagi anak yang membutuhkan perlindungan khusus. Melalui Rumah Perlindungan Sosial Anak, anak akan dibantu menyelesaikan permasalahannya dengan dukungan dari berbagai profesi diantaranya pekerja sosial, psikolog, pembimbing agama, dan perawat. Anak diberikan pelayanan mulai dari proses engagemen, intake, contract, assessment, planning, intervention, monitoring, evaluation, sampai dengan proses termination. Penelitian ini menggunakan metode deskriptif-kualitatif yang memusatkan perhatiannya pada penemuan fakta-fakta sebagaimana keadaan yang sebenarnya terjadi, dengan menggunakan teknik purposive sampling. Hasil penelitian yang didapatkan yaitu pelayanan yang diberikan oleh RPSA telah sesuai dengan tahapan pertolongan dalam pekerjaan sosial. Lembaga menggunakan tahapan-tahapan dalam pekerjaan sosial untuk menangani permasalahan pada klien. Banyak anak yang telah berfungsi sosial kembali setelah mendapat pelayanan di RPSA
PERTUMBUHAN KEGIATAN KEWIRAUSAHAAN DISEKITARAN KAMPUS UIN AR-RANIRY, BANDA ACEH
No full textABSTRAK Kampus spemacam UIN Ar-Raniry Banda Aceh merupakan tempat dimana ramai orang yang datang untuk belajar. Mereka datang dari berbagai kabupaten/kota di Aceh bahkan ada dari provinsi lain di Indonesia. Mereka datang ke Banda Aceh membawa resourch untuk dihabiskan seperti uang kuliah, uang untuk membeli buku, makanan, sewa kost, hiburan dan lain sebagainya. Seorang wirausahawan akan melihat ini sebagai sebuah kesempatan dan akan menciptakan alat untuk medapatkan kesempatan tyersebut. Kenyataannya, banyak aktifitas wirausaha disekitar kampus saat ini, khususnya usaha penjualan makanan untuk mahasiswa. Penelitian ini bertujuan untuk melihat motivasi dibalik kegiatan kewirausahaan tersebut dan apa strategi pemasaran yang mereka praktekkan. Untuk mengumpulkan data saya memakai metode kualitatif dengan tehnik observasi dan wawancara. Ranai dari wirausahawan menyebutkan bahwa ide berwirausaha karena mereka ingin memiliki bisnis sendiri ikut teman, karena ramai yang datang ke kampus setiap hari maka kebanyakan dari usaha tergolong sukses. Tidak ada strategi khusus tetapi ada yang menggunakan media sosial
OTORITAS KYAI DALAM MENENTUKAN KARAKTERISTIK MODEL PONDOK PESANTREN DARUSSALAM BLOKAGUNG BANYUWANGI
No full textKyai, in the tradition of boarding schools to be a central figure. In addition to leading Islamic boarding schools, the term kyai relates to a title that is emphasized on glory and voluntary recognition of someone who is qualified in Islamic science as a cultural leader of society. If the cleric figure is interpreted as understanding above, it is necessary to study the figure of the clerics in determining the style of an institution, in this case the authority of the clerics in the pesantren. This study aims to find out the authority of the clerics in determining the characteristic models of the Darussalam Islamic Boarding School in Blokagung Banyuwangi. The research method uses a qualitative approach. In this study it can be concluded that the form of clerical authority in Darussalam Blokagung Banyuwangi Islamic boarding school is directed at religion, political attitudes, education and teaching. The direction was in the form of policies and advice which were then carried out in the leadership activities. The characteristics of Darussalam Blokagung Banyuwangi Islamic boarding school are included in the characteristics of a modern cottage, where Islamic boarding schools maintain a salaf cottage model while adding curriculum from the government.Keywords: Authority, Kyai, Model, Pondok Pesantre
RANCANGAN QANUN HUKUM KELUARGA ACEH DALAM HIRARKI PERUNDANG-UNDANGAN INDONESIA
No full textThis study wants to analyze the position of the Aceh qanun in the Indonesian legislative hierarchy. The discussion on the development of qanun cannot be separated from the events of the 1998 Reformation, which demanded the existence of democracy in various sectors of state life. The implementation of Islamic sharia in Aceh which is carried out by forming qanun-qanun is organized based on the Law on special autonomy, namely Law Number. 8 of 2001 concerning Special Autonomy for the Province of Aceh as the Province of Nanggroe Aceh Darussalam and Law Number. 11 of 2006 concerning Aceh Government. The author analyzes the legality of the Family Law Qanun Draft with the construction of constitutional law in terms of two points of view, namely the formality of establishing legislation and the concept of a unitary state. Based on the background that has been elaborated above, the issues to be discussed are: (1) how is the legality of the Family Law Qanun Draft in terms of the concept of a unitary state? (2) how is the legality of the Family Law Qanun Draft in terms of the formality of forming legislation? The position of Qanun in the legal system in Indonesia is different from local regulations in Indonesia which are also based on several reasons. First, legally the position of Qanun in Aceh Province clearly has a stronger legal force compared to other regional regulations in Indonesia. Secondly, sociologically, the majority of Indonesian population, especially in Aceh Province, implies that they have practiced Islam in their daily lives. Although the level of acceptance of Islamic law itself is stratified, nevertheless Islam becomes the dominant value in daily life, both in the spiritual content, language, culture, practice of behavior to the implementation of Islamic Sharia itself. Third, in terms of Islamic law, the content is loaded with the theme of justice. Islam which in its teachings also contains legal rules is a teaching system as well as a methodology for its achievement, because every nation has the same and universal ideals, in the form of justice, order, peace, harmony, holiness, and so forth. This rule is of course in accordance with the needs of humans who live on this earth.Keywords: Qanun, Family Law, Legislation.
RELIGIUSITAS MEDIA MASSA DALAM PERSPEKTIF TEOANTROPOSENTRIS ISLAM
No full textThis article examines about Islamic Theoantropocentric, a new paradigm of integration between the source of knowledge from Allah in the form of the Qur’an and human science. Islamic theoantroposentric phenomena that exist in the mass media space or called mass media religiosity. This form of religiosity is in the form of morals which is sourced from the revelation of Allah contained in the Qur’an and hadith. While the mass media itself is in the form of human knowledge such as print media, electronics and new media. The existence of integration between mass media and religion is complementary and become a unified whole. The use of mass media must be accompanied by the morals or ethics of the mass media. Mass media as public media must present religious content or that does not deviate from the teachings of Islam to meet the needs of the audience, especially Muslims themselves. So that the mass media with morals can create good communication and bring benefit to mankind, even the mass media can be a means of minimizing conflict.Keywords: Theoantropocentric, Islamic, and Mass Media
DAMPAK NIKAH SIRI TERHADAP ISTRI DAN ANAK PERSPEKTIF MAQASHID AL-SYARI’AH AL-SYATHIBI (STUDI DESA BANGSALSARI KECAMATAN BANGSALSARI KABUPATEN JEMBER)
No full textAbstract: Bangsalsari Village is the village with the most cases of unregistered marriage among other villages in the Jember Regency area. Among the problems that occur there are men and women who want to get married, perform the sacred contract in front of an ustaz or community leader as a penghulu by fulfilling the pillars and conditions according to religion, but do not report and register their marriage at the Office of Religious Affairs. This is influenced by the culture and beliefs of the local community. The approach and type of research used in this research is qualitative-empirical. Collecting data by means of interviews and documentation, then processed by the stages of Editing, Classifying and Verifying. Based on the results of the study, the negative effects received by the wife and children from the absence of marriage registration such as not being able to go to school, not being able to sue for divorce from their husbands when experiencing and not being able to inherit from their husbands in Bangsalsari Village, Bangsalsari District, Jember Regency. The maqashid al-Syari'ah Al-Syathibi perspective, namely marriage registration is included in the Dlaruriyat aspect, as well as sakinah, mawaddah and rahmah which are also the most important components in household life in Bangsalsari Village.Keywords: Marriage Siri; Impact on Wife and Children; Maqashid Sharia.Abstrak: Desa Bangsalsari merupakan merupakan desa terbanyak terjadinya kasus nikah siri di antara desa-desa lainnya yang ada di wilayah Kabupaten Jember. Di antara permasalahan yang terjadi di sana yaitu laki-laki dan perempuan yang ingin melangsungkan pernikahan, melakukan akad sakral tersebut dihadapan seorang ustaz atau tokoh masyarakat sebagai penghulu dengan terpenuhi rukun dan syaratnya menurut agama, akan tetapi tidak melaporkan dan mencatatkan pernikahan mereka di Kantor Urusan Agama, hal ini dipengaruhi oleh budaya dan kepercayaan masyarakat setempat. Pendekatan dan jenis penelitian yang digunakan penelitian ini adalah kualitatif-empiris. Pengumpulan data dengan cara wawancara dan dokumentasi, kemudian diolah denga tahapan Editing, Classifying dan Verifying. Berdasarkan hasil penelitian, pengaruh negatif yang diterima oleh istri dan anak dari tidak adanya pencatatan nikah seperti tidak dapat bersekolah, tidak dapat menggugat cerai suami ketika mengalami dan tidak dapat jatah waris dari suami di Desa Bangsalsari, Kecamatan Bangsalsari, Kabupaten Jember. Perspektif maqashid al-Syari’ah Al-Syathibi, yaitu pencatatan nikah termasuk dalam aspek Dlaruriyat, sama halnya dengan sakinah, mawaddah dan rahmah yang juga menjadi komponen paling penting dalam kehidupan rumah tangga di Desa Bangsalsari.Kata Kunci: Nikah Siri; Dampak Terhadap Istri dan Anak; Maqashid Al-Syari’ah