46 research outputs found
tokoh rama dan sinta sebagai sumber inspirasi penciptaan karya lukis
No full textABSTRAK Barri, Sofi. 2018. Tokoh Rama dan Sinta Sebagai Sumber Inspirasi Penciptaan Seni Lukis. Skripsi, Jurusan Seni dan Desain, Fakultas Sastra, Universitas Negeri Malang.Pembimbing: (I) Drs. Didiek Rahmanadji, M.Pd., (II) Fenny Rochbeind, S.Pd., M.Sn. Kata Kunci: Tokoh Rama dan Sinta, Penciptaan, Seni Lukis, Representasional. Tokoh Rama dan Sinta merupakan tokoh utama dalamcerita Ramayana. Ramayana adalah sebuah kisah kepahlawanan India sehingga tersebar dikepulauan Jawa dan menjadi kebudayaan Indonesia yaitu pewayangan Jawa. Kisah cinta Rama dan Sinta yang luar biasa dalam perjalanan hidupnya, akhirnya dikenang dan menjadi salah satucerita yang sangat popular dipewayangan.Dari kisah tersebut memiliki nilai-nilai kebaikan dan pesan moral bagi masyarakat Jawa. Jenis penelitian ini adalah penelitian penciptaan eni yang memaparkan penciptaan seni lukis representasioanl. Model proses kreatif Chaterina Patrick digunakan sebagai pedoman berkarya lukis mulai dari tahap persiapan, tahap penetasan, tahap inspirasi, dan tahap pengembangan. Pada tahap pengembangan proses kreatif dimulai dengan mewujudkan ide, konsep , dan tema kedalam enam karya lu kis representasional dengan menampilkan objek utama tokoh Rama danSinta. Pencipta menampilkan enam karya lukis dengan media estetik berupa garis, bentuk, dan warna sebagai simbolisasi dari konsep.Karakteristik dari keenam lukisan ini adalah objek utama tokoh Rama dan Sinta yang direpresentasikan secara ekspresif. Pada perwujudan objek utama figur manusia terjadi pengubahan bentuk tetapi masih dapat dikenali bentuk aslinya. Proses visualisasi karya memaparkan teknik, alat, dan bahan yang digunakan dalam berkarya kreatif, dilanjutkan dengan langkah perwujudan karya mulai dari membuat sketsa di atas kertas lalu memindahkan kekanvas. Proses pewarnaan menggunakan teknik gradasi dan teknik plakat, diakhiri dengan proses finishing karya. Melalui karya penciptaan ini, diharapkan mendapat apresiasi yang positif dari masyarakat sebagai apresian. Sesuai pesan moral melalui tokoh Rama dan Shinta membuat masyarakat memahami cerita Ramayana bukan hanya melalui pewayangan tetapi terimplementasikan di dalam kehidupan sehingga tumbuh rasa penghargaan terhadap nilai-nilai budaya lokal yang perlu dilestarikan
Informe sobre un despacho de una lancha sin orden del gobernador, 1775 marzo 26
No full textFr. Vicente de Mora afirma que envió un barco para llevarse al Fr. Nicolás Muñoz a San Blas sin el permiso del gobernador Felipe Barri porque no sabía que lo necesitaba. Relata el hecho que motivó la denuncia del gobernador en su contra. Al final del documento, el autor describe los desacuerdos que han tenido con el gobernador Barri, argumentando que deberían estar exentos de sus órdenes. —— Fr. Vicente de Mora affirms that he sent a boat to take Fr. Nicolas Muñoz to San Blas without Governor Felipe Barri's permission because he did not know he needed it. He recounts the event that led to the governor's complaint against him. In the end of the document, the author describes the disagreements they have had with Governor Barri, arguing that they should be exempt from his orders. 6 f. (12 p.
Informe sobre los conflictos en Baja California entre los dominicos y el gobernador Felipe Barri, 1774 agosto 12
No full textCarta al virrey Antonio María de Bucareli en la que se reportan conflictos en Baja California entre misioneros dominicos y el gobernador Felipe Barri. El autor compiló estos informes a partir de diversas cartas que recibió, a pesar del temor a represalias por parte del gobernador. Muñoz acusa al gobernador de socavar la autoridad misionera, prohibir a los soldados interactuar con los sacerdotes y patrullar las misiones, y de humillar a los misioneros al clavar la puerta de una misión para cerrarla y obligar a la comunidad a reunirse frente al convento para proclamar obediencia a su persona. Destaca que tales tensiones amenazan la estabilidad de las comunidades indígenas, con la posibilidad de provocar rebeliones como las ocurridas anteriormente en San Xavier y Mulegé. Muñoz detalla el maltrato de Barri hacia los indígenas, incluyendo poner a uno en el cepo durante cinco días simplemente por negarse a realizar labores domésticas, a pesar de las leyes reales que prohibían el trabajo forzado. La carta también describe el intento de Barri de hacer que los soldados sacaran por la fuerza a un hombre, Antonio Toledo, de una iglesia, lo cual los misioneros impidieron apelando a la inmunidad sagrada de los espacios religiosos. Finalmente, el presidente de las misiones dominicas amenazó con excomulgar a Barri. Muñoz enfatiza que los indígenas en las misiones son muy sensibles a la discordia entre los frailes y los funcionarios coloniales. —— Letter to Viceroy Antonio María de Bucareli reporting conflicts in Baja California between Dominican missionaries and Governor Felipe Barri. The author compiled these reports from various letters he received, despite fear of reprisal from the governor. Muñoz accuses the governor of undermining missionary authority, forbidding soldiers to interact with priests and patrol the missions, and taunting the missionaries by nailing shut a mission gate to humiliate them and forcing the community to assemble before the convent to proclaim obedience to him. He highlights that such tensions threaten the stability of Indigenous communities, possibly leading to rebellions as had occurred previously in San Xavier and Mulegé. Muñoz details Barri’s mistreatment of Indigenous people, including placing one in stocks for five days simply for refusing to perform household labor, despite royal laws forbidding forced labor. The letter also describes Barri’s attempt to have soldiers drag a man, Antonio Toledo, out of a church, which missionaries opposed by citing sacred immunity of religious spaces. Ultimately, the president of the Dominican missions threatened to excommunicate Barri. Muñoz stresses that the Indigenous people in missions are highly sensitive to discord between the friars and colonial officials. 9 f. (18 p.
A medieval linguist : Gerald de Barri
No full textThe article investigates Gerald's actual knowledge of the Welsh language as reflected in his books 'Itinerarium Kambriae' and 'Descriptio Kambriae' by translations of and comments on various names and appellatives, as well as other relevant information provided by the author. A special paragraph studies Gerald's 'linguistic' remarks on the relationship of Welsh and Greek. The results shed new light on the long-discussed question of Gerald's 'Welshness'.Un linguiste du Moyen Age : Giraud de Barry.
L’étude cherche à évaluer la connaissance effective de la langue galloise chez Giraud de Cambrie, telle qu’elle se reflète dans ses ouvrages «Itinerarium Kambriae» et «Descriptio Kambriae» à travers la traduction, ou le commentaire de différents noms propres ou noms communs, sans exclure toute autre information pertinente fournie par l’auteur. Une attention spéciale est prêtée aux remarques «linguistiques» de Giraud sur les rapports du gallois et du grec. Les résultats de l’enquête apportent un nouvel éclairage dans le débat déjà ancien concernant le caractère gallois de Giraud.Zimmer Stefan. A medieval linguist : Gerald de Barri. In: Etudes Celtiques, vol. 35, 2003. pp. 313-350
Reaching for a Radical Community-Based Research Model
Full text linkThis qualitative study contrasts two community-based research (CBR) projects. While the first project fell short of CBR goals, it influenced how the author carried out the second project, which did meet those goals. The two experiences enabled the author to create a conceptual model that can be used to structure and evaluate CBR projects for those who aspire to a more radical form of community-based research
Persuasion as a Prelude to Proof: Theory Acceptance in Accounting Research
Full text linkIn his 2013 presidential scholar address to the American Accounting Association, Michael Jensen, an early author of agency theory, makes an appeal for a new language and new paradigm to introduce his proposed theory of integrity in accounting. In the 1970s, agency theory was promoted over other theories because it demonstrated empirical evidence of the accounting procedures actually used in practice, compared to those that “should” be used according to established rules (see Jensen and Meckling, 1976). Contrarily, in this paper, we show scientific theories (Latour, 1987), and in particular accounting theories, are actually accepted by a larger persuasion than just the empirical evidence. The early empirical evidence on agency theory was often not even statistically significant. As Jensen now demonstrates, consistent with Latour (1987), this persuasion ..
Defensa contra acusaciones de insubordinación, 1775 marzo 26
No full textFr. Vicente de Mora se defiende de las acusaciones de insubordinación de Felipe Barri, gobernador de Baja California. Según Barri, Mora no quería promulgar las órdenes del gobernador y se oponía activamente a las rondas de soldados fuera de las misiones. El fraile detalla cómo se desarrolló el incidente que resulto a la acusación anterior, señalando que dio instrucciones a los indígenas para que se enteraran de la orden del funcionario. Hace referencia a las rebeliones de los pimas como un ejemplo de a qué conduce la fuerza, de lo que acusa al gobernador de hacer en la zona, y argumenta que la doctrina cristiana es la más eficaz para mantener la paz. En cuanto a su oposición a la presencia de soldados cerca de la misión, el fraile la defiende afirmando que los soldados son una influencia negativa para los neófitos. —— Fr. Vicente de Mora defends himself against Baja California Governor Felipe Barri's accusations of insubordination. According to Barri, Fr. Mora did not want to promulgate the governor's orders and was actively opposing the soldiers' rounds outside the missions. The friar details how the incident unfolded for the former accusation, noting that he directed the Indigenous to learn of the official's order. He references Pima rebellions as an example of what force leads to, which he accuses the governor of doing in the area, and argues that Cristian doctrine is most effective to keep the peace. Regarding his opposition to the soldiers' presence near the mission, Fr. Mora defends it, stating that the soldiers are a negative influence on the Indigenous neophytes. 12 f. (24 p.
Between Archaeology and Text: The Origins of Rice Consumption and Cultivation in the Middle East and the Mediterranean
No full textAsiatic Rice Oryza sativa L. (Poaceae) is a domesticated grain crop native to the tropical and subtropical regions of Asia, which presently ranks among the most important grains in a global diet. Oryza sativa is comprised of two distinct phylogenetic subspecies, namely japonica and indica, for which genetic evidence indicates at least two centres of domestication: the Lower Yangtze valley for the broad thick-grained japonica (c. 4000 BC) and the Gangetic basin for the thin elongated indica variety (c. 2500 BC) (Fuller et al 2010; idem 2011; Nesbitt et al 2010: 325–7). Modern genetics of landraces from northeast India may indicate a third distinct origin for the so-called aus rice varieties (Londo et al 2006: 9581–2). The genetic history of this taxon is further complicated by post-domestication hybridisation between domesticates and their wild ancestors as well as the presence of rarer forms like the aromatic rice varieties (basmati in South Asia and sadri from Iran) which may be of independent origin (Nesbitt et al 2010: 324–5). In South Asia domesticated rice is attested at various archaeological sites in the Ganges basin from the mid-3rd millennium BC onwards. It subsequently appears at mature and late Harappan levels in north-western India (c. 2000 BC) before arriving at the edge of the eastern Iranian plateau at Pirak on the north Kachi plain in the early 2nd millennium BC (Costantini 1981; Fuller 2006: 36; Sato 2005). The presence of rice at Pirak heralds its gradual westward movement along the Iranian plateau via overland and perhaps even coastal routes into western Iran and Mesopotamia
Zwolse stadskrans; herstructurering door stedelijke inbreiding
No full textEen moderne stad van de 21e eeuw vraagt om nieuwe bestemmingen voor strategisch gelegen locaties in bestaand stedelijk gebied. Voor een aantal locaties rond de historische binnenstad van Zwolle zijn ruimtelijke veranderingsmogelijkheden, maar nog geen uitgekristalliseerde plannen. Nieuw bij de inbreiding is het 'krans'-denken. De stadskrans is de zone om de binnenstad, deze functioneert als overgang tussen de binnenstad en de omliggende wijken. Daarbij is het uitgangspunt dat de krans als geheel gezien wordt: een kralensnoer dat bestaat uit verschillende kralen met elk hun eigen thema, karakter en verschijningsvorm. De invulling van de gebieden is het resultaat van twee factoren: het huidige/beoogde karakter van het gebied en het schaalniveau waaraan het gebied gekoppeld is. Het karakter heeft alles te maken met het gebruik en de functionaliteit, zoals onderwijs, cultuur en bedrijvigheid e.d. Het schaalniveau is gekoppeld aan het infrastructurele netwerk, zoals de rijksweg A28, het spoor en de regionale wegen. Het centrum blijft het belangrijkste gebied van de stad, maar kan niet groeien door de fysieke barri van de singel. Aan de andere kant van de singel, op steenworp afstand van de binnenstad, liggen gebieden die door middel van herstructurering het centrum kunnen ondersteunen. Deze gebieden kunnen ruimte bieden aan centrumstedelijke woonmilieus nabij de binnenstad mogelijk gecombineerd met representatieve bedrijvigheid, detailhandel, dienstverlening, horeca, leisure, kantoren en (centrum-)parkeervoorzieningen.Architectur
Étienne-Léon de Lamothe-Langon : destin d’un faussaire par vocation
Full text linkÉtienne-Léon de Lamothe-Langon (1786-1864) was the author of numerous novels belonging to different genres. However, if he wasn’t completely forgotten by the end of the 19th and the beginning of the 20th c., it was thanks to a long list of apocryphal memoirs attributed to famous people which in fact he wrote himself. At first, this paper shows reactions from the press in 1829 after the publication of Mémoires d’une femme de qualité sur Louis XVIII and Mémoires de la comtesse Du Barri. Although some journalists chose to perpetuate the fiction that the memoirs were authentic, others denounced them as false and heavily criticized this kind of literary enterprise. Thereafter, the article focuses on Lamothe-Langon’s response to his critics and on his vision of apocryphal memoirs in his preface to Les Après-diners de S. A. S. Cambacérès (1837).Étienne-Léon de Lamothe-Langon (1786-1864) was the author of numerous novels belonging to different genres. However, if he wasn’t completely forgotten by the end of the 19th and the beginning of the 20th c., it was thanks to a long list of apocryphal memoirs attributed to famous people which in fact he wrote himself. At first, this paper shows reactions from the press in 1829 after the publication of Mémoires d’une femme de qualité sur Louis XVIII and Mémoires de la comtesse Du Barri. Although some journalists chose to perpetuate the fiction that the memoirs were authentic, others denounced them as false and heavily criticized this kind of literary enterprise. Thereafter, the article focuses on Lamothe-Langon’s response to his critics and on his vision of apocryphal memoirs in his preface to Les Après-diners de S. A. S. Cambacérès (1837).Étienne-Léon de Lamothe-Langon (1786-1864) was the author of numerous novels belonging to different genres. However, if he wasn’t completely forgotten by the end of the 19th and the beginning of the 20th c., it was thanks to a long list of apocryphal memoirs attributed to famous people which in fact he wrote himself. At first, this paper shows reactions from the press in 1829 after the publication of Mémoires d’une femme de qualité sur Louis XVIII and Mémoires de la comtesse Du Barri. Although some journalists chose to perpetuate the fiction that the memoirs were authentic, others denounced them as false and heavily criticized this kind of literary enterprise. Thereafter, the article focuses on Lamothe-Langon’s response to his critics and on his vision of apocryphal memoirs in his preface to Les Après-diners de S. A. S. Cambacérès (1837)
