28 research outputs found
Quantum Dot Cellular Automata Check Node Implementation for LDPC Decoders
No full textThe quantum dot Cellular Automata (QCA) is an emerging nanotechnology that has gained significant research interest in recent years. Extremely small feature sizes, ultralow power consumption, and high clock frequency make QCA a potentially attractive solution for implementing computing architectures at the nanoscale. To be considered as a suitable CMOS substitute, the QCA technology must be able to implement complex real-time applications with affordable complexity. Low density parity check (LDPC) decoding is one of such applications. The core of LDPC decoding lies in the check node (CN) processing element which executes actual decoding algorithm and contributes toward overall performance and complexity of the LDPC decoder. This study presents a novel QCA architecture for partial parallel, layered LDPC check node. The CN executes Normalized Min Sum decoding algorithm and is flexible to support CN degree dc up to 20. The CN is constructed using a VHDL behavioral model of QCA elementary circuits which provides a hierarchical bottom up approach to evaluate the logical behavior, area, and power dissipation of the whole design. Performance evaluations are reported for the two main implementations of QCA i.e. molecular and magneti
Konsep sastera Islam oleh Siddiq Fadhil = The concept of Islamic literature according to Siddiq Fadhil
No full textThis study relates to the concept of Islamic literature that was propagated by Prof. Dato’ Dr. Siddiq Fadhil. He has brought a new point of view in the world of literature which is the combination of Islamic literature and Maqasid al Shariah which is a part of al Tahsiniyat. He also set 4 conditions in order to produce an Islamic literature, first: the author of Islamic literature must be a Muslim. Second: that Muslim must live in the religion with real application because through the application, it will create an Islamic literature. Third: Islamic literature must bring the meaning to the devotion of God. Fourth: the Islamic literature must also be beneficial to all the creations of God. In addition, he also not ignoring the two main aspects of a literary: form and theme. Besides, he denied the Art for Art and Art for Society because these two creeds that are not realistic and just illusions
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Modes of Loss: al-Andalus in the Arabic Poetic Imagination
No full textThis dissertation examines the ways medieval and modern Arab poets utilize the space and image of al-Andalus to express nostalgia, mourning, and loss. This project combines archaeological and art historical sources with medieval and modern historical and literary texts to document the physical reality and social fabric of medieval Spain. These materials along with textual analyses of poetry from Ibn Zaydūn, ʿAbd al-Wahhāb al-Bayātī, and Maḥmūd Darwīsh, among others, form the basis of my multi-theoretical approach to understanding the impact of loss upon an individual and their respective communities. I argue that while such poetic works deviate from the tradition of the Arabic elegy in structural terms, they are unified in terms of content, especially in portraying al-Andalus as both a lost beloved and an idealized site for mourning. This absent signifier transcends temporal, geographic, and linguistic boundaries to become endemic to Arab cultural memory and identity.I show how these medieval and modern poetic texts creates hybrid documents of history, allegory, and fantasy to express tragedy and hope, memories of the past, and dreams of the future. The events of 1492 in which Nasrid Granada, the last Muslim stronghold in al-Andalus, was handed over to King Ferdinand and Queen Isabella, are considered a major turning point in Arab cultural history. It is not surprising that this loss, which has been reasonably expressed in medieval Arabic, continues to haunt modern Arabic poetry and still resonates in the imagination of late modern Arab poets. Twentieth-century authors throughout the Arab world have utilized the image of al-Andalus in their poetry.This project offers alternative approaches to intertextuality in Arabic literature by introducing concepts of materiality and visuality. I put architectural and landscape theories in dialogue with anthropological theories of loss and nostalgia to analyze the psychological, physical, and sensory states of the author as they (re)claim possession of the spaces of loss that are no longer in their control. By drawing connections between the literary, visual, and material cultures of al-Andalus and the contemporary Middle East this dissertation employs interdisciplinary methods for understanding the concept of loss, home, and identity
A critical examination of the "Tarikh I Bayhaqi".
No full textAbu'l-Fazl Muhammad ibn al-Husayn al-Bayhaqi, the author of the Tarikh I Mas'udi, was born in the year 385 A.H. (995) or 386 A.H. (996), and died in Safar , 470 A.H. (August, 1077). Among his contemporaries included several great men both in the field of literature and otherwise. His main work, the history of Sultan Mas'ud, the son of Mahmud of Ghaznah, is perhaps the only history of its kind which draws entirely first upon the first-hand, and then upon the eye-witness, information. So far there has been known in Europe and India only one edition of this book, i.e., the Bibliotheca Indica, Calcutta; but there is another, and more complete, edition of it, namely, the Tehran ed. 1307 A.H. (1889-90). The real title of this history is unknown, various authors calling it by different names. The greater part of the existing portion was composed during the years 450 - 451 A.H. (1058 - 1060), though a beginning was made in 448 A.H. (1056-7). The extant part comprises only Vols V and X, in part, and VI and VII to IX in full. It is generally said that this history started from the beginning of the Ghaznawid dynasty, but internal evidence shows that it began with the year 409 A.H. (1018-19) perhaps in continuation of Utbi's Tarikh I Yamini which is brought down to the year 409 or 410 (1018-19 or 1019-20). The period covered by the extant portion extends from Zu'l-Hijjah, 421 A.H. (November, 1030) to 15th, Sha'ban, 432 A.H. (21st April, 1041); while the period dealt with in the whole including the lost parts, may be summed up, though with no scrupulous exactitude, within the years 409 A.H. and 44 A.H. (1018-19 and 1053)
A reappraisal of attitudes to the 'People of the Book' in the Qur'an and hadith, with particular reference to Muslim fiscal policy and the covenant of 'Umar
No full textEThOS - Electronic Theses Online ServiceGBUnited Kingdo
Analisis Wacana Kritis Program Blak-Blakan Edisi Keempat Jawa Pos Radar Semeru Tv
No full textFollowing careful and considered review of the article entitled “Analisis Wacana Kritis Program Blak-Blakan Edisi Keempat Jawa Pos Radar Semeru TV” Published in the Meyarsa: Ilmu Komunikasi dan Dakwah Vol. 4 No. 1 (2023), by Abdul Choliq and Muhammad Sidkin Ali lecturer at the Universitas Islam Negeri KH Achmad Siddiq Jember, Indonesia.
This article has been retracted at the request of Author. The author has published in the ARKANA: Jurnal Komunikasi dan Media:
DOI: https://doi.org/10.62022/arkana.v2i01.3380
https://ojs.unsiq.ac.id/index.php/arkana/article/view/3380
One of the conditions of submission of a paper for publication is that authors declare explicitly that their work is original and has not appeared in a publication elsewhere. Re-use of any data should be appropriately cited. As such this article represents a severe abuse of the scientific publishing system. The scientific community takes a very strong view on this matter and apologies are offered to readers of the journal that this was not detected during the submission process.
The document and its content have been removed from Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah, and reasonable effort should be made to remove all references to this articles
Implementing Islamic Constitutionalism: How Islamic Is Indonesia Constitution?
No full textReligious constitutionalism has recently become a global discussion. Such a trend arises as a result of several countries that have a majority of religious adherents declare their constitution based on certain religions. Thailand, for example, provides special norms about Buddhism (Buddhist constitutionalism), the Vatican has special norms about Catholicism (Catholic constitutionalism), India has special norms about Hinduism (Hindu constitutionalism), Saudi Arabia has norms specifically about Islam (Islamic constitutionalism), and so on. This article analyzes whether or not the Islamic principles have been adopted in the Indonesian Constitution. These principles consist of protecting religion, soul, mind, offsprings, and property. The author uses the five principles as a standard in measuring the entire Indonesian Constitution which constitutes to the teachings of Islam (Islamic constitutionalism). The implementation of Islamic constitutionalism can be identified through articles in the constitution. This study concluded that, in general, the Indonesian constitution could be considered to have agreed to Islamic constitutionalism, although in some cases it still needs to be actualized more
Khulafah Al-Rasyidun: Menelaah Kepemimpinan Abu Bakar Al-Shiddiq
No full textThis paper aims to reveal and explain the history of the leadership of the caliph Abu Bakar Al-Shiddiq, a very close friend of the Prophet Muhammad. In revealing and explaining the leadership of Abu Bakr Ash-Siddiq the author proposes two background problems, namely (1) how is the process of appointing Abu Bakar Al-Shiddiq as caliph? (2) What are the prominent policies adopted by Abu Bakar As-Siddiq during his reign? To answer the background of the problem, a historical method is used which includes four stages of work systematically, namely: heuristics, source criticism, interpretation and historiography.The results of the study show that Abu Bakar Al-Shiddiq was a friend of the Prophet Muhammad SAW who was entrusted by the Muslims to lead Muslims after the death of the Prophet Muhammad. During his reign there were many challenges faced. Among the challenges faced are many Muslims who are apostates and do not want to pay zakat; false prophets appeared, and the territory of the Muslims was threatened by the Romans in the north (Sham). However, Caliph Abu Bakar was able to deal with all these problems wisely.
Tulisan ini bertujuan untuk mengungkapkan dan menjelaskan sejarah kepemimpinan khalifah Abu Bakar Ash-Shiddiq, sahabat yang sangat dekat dengan Rasulullah SAW. Dalam mengungkapkan dan menjelaskan kepemimpinan Abu Bakar Ash-Shiddiq penulis mengajukan dua latar masalah yaitu (1) bagaimana Bagaimana proses pengangkatan Abu Bakar Al-Shiddiq menjadi khalifah? (2) Apa saja kebijakan menonjol yang ditempuh Abu Bakar Al-Shiddiq pada masa pemerintahannya? Untuk menjawab latar masalah tersebut digunakan metode sejarah yang meliputi empat tahapan kerja secara sistematis, yaitu: heuristik, kritik sumber, interpretasi dan historiografi. Hasil kajian menunjukkan bahwa Abu Bakar Al-Shiddiq merupakan seorang sahabat Nabi Muhammad SAW yang dipercayakan oleh kaum muslimin untuk memimpin umat Islam pasca wafatnya Nabi Muhammad SAW. Pada masa pemerintahannya terdapat banyak tantangan yang dihadapi. Di antara tantangan yang dihadapi adalah banyak kaum muslimin yang murtad dan tidak mau membayar zakat; muncul nabi-nabi palsu, dan wilayah umat Islam terancam oleh Romawi di bagin utara (Syam). Namun, Khalifah Abu Bakar mampu mengatasi semua masalah tersebut dengan bijaksana
