1,720,962 research outputs found
Cultural models of narrative identity : the case of military autobiographical writing
This dissertation is guided by the research question how author-narrators (re-)create a stable narrative identity through non-fictional, autobiographical storytelling despite the experience of potential trauma. To answer this question, a qualitative study was conducted in which I analysed thirty contemporary autobiographies and memoirs written by cis-male British soldiers and veterans, which were published between 1994 and 2019. The mental health of the UK Armed Forces is a topic much debated by healthcare professionals, politicians, and the media. While the recent operations in Afghanistan and Iraq are relevant to this debate, the war in the Ukraine in 2022 furthermore emphasises that society must find ways to enable those shaped by trauma to heal. Naturally, the Humanities also need to find ways to adapt research questions and -processes to new phenomena deriving from such violent conflicts. In this study, I argue that the traumatising experiences of war may challenge individuals’ sense of stability by actively having to conduct, and/or by passively having to mandate and/or witness extreme forms of violence. Throughout this study, I have established that trauma may be narratively incorporated, ignored, or turned into a positively challenging experience through a variety of narrative patterns, methods, and approaches. This study is rooted in cognitive narratology, although I integrate selected research from the fields of cognitive anthropology, narrative psychology, and neurology. Due to the open nature of the research question, I developed a methodology that applies mixed methods consisting of Grounded Theory, hermeneutic text analysis, and comparative analysis, as these allow researchers to develop theories about the (re-)construction of narrative identity grounded in openly exploring narrative texts. As a result of this method, I identified the concept of cultural models of narrative identity (CUMONIs), which is regarded as the most important finding of this thesis. Based on CUMONIs, I hypothesise that British military authors will a) structure their autobiography or their memoir according to cultural models of narrative identity which consist of culturally conventionalised narrative scripts and of scripts of identity development. These cultural models of narrative identity confirm author-narrators’ belonging to the culture of the British military yet allow them to establish themselves as unique individuals in the frame of culturally accepted norms by integrating their unique experiences, character traits, and behaviours into these scripts. I further hypothesise that b) individuals who actively and consciously describe themselves as traumatised will use the realisation and verbalisation of trauma as the catalyst which creates an individual autobiography that typically deviates from normative cultural models of narrative identity applied by non-traumatised soldiers and veterans. While this study was able to confirm hypothesis a), hypothesis b) was only partially correct. Although traumatised individuals frame their individual trauma as a factor that triggers growth and deviation from established CUMONIs of the British military, I was able to identify one particularly trauma-centric cultural model of narrative identity. Although it builds upon previously established CUMONIs and deviation from these is triggered through the traumatic experience, its existence highlights that trauma-centric scripts exist as well that shape autobiographical storytelling processes. Next to CUMONIs, I detected a variety of narrative approaches towards integrating trauma into one’s autobiographical story. Furthermore, focus was set on narrative techniques of neutralisation, of which I identified several additional techniques next to those already established in narrative criminology and sociology. Finally, I have evaluated the impact of ideologically and politically charged we- and they-narration for British military author-narrators. Parallels were also found to the literary genre of the Bildungsroman and to varying conceptualisations of the (literary) hero. While individuals who suffer from PTSD are usually encouraged to openly communicate their trauma in verbal therapy, integrate it into their life-story, find sense in it, and eventually find healing through its verbalisation, this study has found out that a variety of narrative mechanisms and cultural models are not performed through open, transparent communication. Instead, many of them function with the aim to ignore trauma, belittle its influence on one’s emotional health, and highlight it as a positively exciting combat adventure. Individuals who are unwilling to accept their state of traumatisation might aim for the application of CUMONIs and of narrative techniques that support them in the (re-) construction of a narrative identity that represents a war hero who stoically carries his burden. Likewise, a variety of cultural models and narrative techniques support autobiographical storytellers in expressing their trauma, and to find meaning and healing in their experiences. These patterns and methods can be applied to incorporate traumatic events into the life-narrative and to present them as meaningful turning points, which are causally connected to eventual growth and increased strength in their personality development. Both strategies aim to present the individual as having lived a subjectively good life
"Small Pleasures Must Correct Great Tragedies": How Can Gardening Respond to the Anthropocene?
Lena Linne. 2019. Unlived Lives in English Literature: A Typological Study. Anglistische Forschungen 467. Heidelberg: Winter, 287 pp., € 48.00/£ 43.00
Narrative, Memory and PTSD. A Case Study of Autobiographical Narration After Trauma
This paper argues that by structuring potentially traumatising memories through narration, autobiographical storytelling reduces the experience of contingency, supports narrators in regaining feelings of autonomy and thus enables traumatised individuals to complete their otherwise potentially incomplete autobiography. Post-trauma writing carries the chance to re-articulate highly emotional experiences with formerly \u27random or isolated events\u27 into a meaningful storyline. The effects of highly emotionally experienced trauma decrease and enable the individual to continue narration about their present and potential future. A case study of a veteran autobiography is used to emphasise the meaning of autobiographical writing when individuals suffer from Post-Traumatic Stress Disorder (PTSD). This paper is particularly relevant in times where war and terror are frequently not just communicated through the media but are experienced by millions of people worldwide. At the same time, it is a contribution to the rapidly developing field of Cognitive Narratology and Restorative Narratives
Methods of Reception Theory and Cognitive Approaches - From Reception Aesthetics to Cognitive Poetics
Going Beyond Counting First Authors in Author Co-citation Analysis
The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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