1,720,985 research outputs found

    The Baweanese diasporic tradition and its role in spreading the tarekat in Singapore

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    The wandering activity (ngoker lange) has been undertaken in the past and continues to be practiced even today by Baweanese people, both for economic and religious purposes. Through the ngoker lange tradition, the practice of Sufi order(tarekat), spread to Singapore. This article aims to analyze how the diasporic tradition of Bawean people contributed to the the development of the tarekat institution named Tarekat Qadiriyah wan Naqsyabandiyah (TQN) in Singapore. In this study, I employed an interdisciplinary method that utilizes a historical and cultural approach. Data are collected through literature research, direct observations, and interviews with Bawean people in the island and Singapore. This study found that the Bawean diaspora played an important role in spreading tarekat in Singapore. Kiai Usman Al-Ishaqy (1915-1984) and Kiai Mohd Hassan Ash’ari bin Mustafa al-Bakri (1921-2007) were the famous personalities who were instrumental in developing tarekat in Singapore

    Timur Tengah dalam sorotan : dinamika Timur Tengah dalam perspektif Indonesia

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    Buku ini merupakan upaya penulis untuk memudahkan pembaca di Indonesia dalam memahami persoalan di Timur Tengah yang sangat kompleks. Gambaran Timur Tengah yang kompleks dibahas secara komprehensif dengan penekanan pada perspektif Indonesia dalam memandang setiap persoalan dan isu di Timur Tengah. Dengan mem- baca buku ini diharapkan pembaca dapat merangkaikan berbagai puzzle tentang isu-isu Timur Tengah mulai dari sejarah, konflik, Arab Spring dan masa depannya. Sejauh mana Indonesia mampu memerankan diri dan diakui perannya dalam perdamaian di Timur Tengah, dan akankah Indonesia ke depan menjadi mitra penting bagi negara-negara di Timur Tengah

    The PKS and Tarbiyah movement

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    Muslim Intellectuals Or Housemaids? The Saudi Perceptions Of The Indonesian Domestic Workers

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    Indonesia is certainly the world's largest Muslim country. Its big population however is not capable of offering a big contribution for the world. Indonesia was a major player on the world stage politically and intellectually. But that role has disappeared with the disappearance of Indonesia?s most vibrant minds. This paper tries to exploit the rise and the fall of Indonesian role on the international stage particularly by looking at the presence of the Indonesian workers in the Kingdom of Saudi Arabia and how the Saudis perceive these workers. The paper argues that there is an observable development in the way Indonesia and its people have been perceived in this particular part of the world. In the past, they were respected as intellectuals while at the present they are humiliated as domestic workers. This paper analyzes this setback in the Indonesian role and with it the changing perceptions of the Saudis in particular and the Arabs in general concerning Indonesians in the Middle East. At the end, the paper is concerned with showing how that low perception affects the relation between Indonesia and the Arab countries

    THE EMERGENCE OF NEW SANTRI IN INDONESIA

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    To an extent never seen before, following the collapse of the Soeharto regime in 1998 Islamist groups in Indonesia began to express themselves vocally and expli­citly. Islamic discourse has developed apace, ranging from demands that the state lift the ban on the role of Islamic ideology in political parties and mass organizations to accommodate Muslim interests up to calls for the imple­men­tation of Islamic shari`ah to replace the so-called secular laws of state. These recent phenomena indicate the emergence of new santris (devout Muslims) differing from their own parents and the older generation in terms of political orientation, religious ideology, and attitude towards inherited traditions. These new types of santri are not only influenced by the local and changing dynamics of Indonesian politics, society and culture but they are also subject to international influences in Islam. Within Indonesia, some of them retain their links with traditionalist or modernist groups, some others keep their distance from them and yet still others show radical orientations. They have become very influential within certain sections of Indonesian society and have gained attention from many observers and researchers.</p

    Islamising Indonesia: the rise of Jemaah Tarbiyah and the Prosperous Justice Party (PKS)

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    The Prosperous Justice Party (PKS) is the most interesting phenomenon in contemporary Indonesian politics. Not only is it growing rapidly in membership and electoral support, it is also bringing a new and markedly different approach to Islamic politics, one which has no precedent in Indonesian history. Understanding PKS and analysing its political behaviour presents challenges to scholars and observers. This is partly due to the fact that the party represents a new trend within Indonesian Islam which has few parallels with preceding movements. This book critiques the existing categorisations for Indonesian Islam and points to their inadequacy when describing the PKS and the campus-based Tarbiyah movement from which it sprang. It reworks the santri typology, dividing it into convergent, radical and global substreams. This offers new possibilities for explaining the PKS phenomenon and assists in differentiating between various types of Islamic revivalism in contemporary Indonesia. It also allows a more understanding of the accommodatory stance which PKS has towards the state and other political forces. Yon’s text provides an overview of the development of PKS from its Tarbiyah movement origins to its impressive success at the 2004 general elections. It considers the party’s attitude towards the issues of sharia implementation and community welfare and closes by examining the future challenges facing PKS

    The Development of Political Islam in Indonesia

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    Going Beyond Counting First Authors in Author Co-citation Analysis

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    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
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