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    A mediamorphosis on the book of Yaseen / Zamzami Almakki

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    Most Indonesian Moslems would customarily hold a particular tahlilan ceremony for the deceased family member. Throughout the ceremony, it has been a common tradition to print out a handful amount of the book of Yaseen in order to pay an homage for the deceased. This customized book will be hand out to the guests of the ceremony on every 40th, 100th day of the deceased date. The book contains not only Surah Yaseen, but there are also tahlil recites, prayers and a complete worship arrangement guides with the picture of the deceased on the cover, the full name of the deceased and the list of their close family. As you might expect, on every deceased people, there is a considerable chance of stacking book of Yaseen on every houses. The main expectation of the host of the book of Yaseen is that the guests would read it and hoping it would bring a good merit to the referred deceased person. Hence, it is not meant to be piling and stacking for granted. Another issue would be piles of worn-out papers from the book, shed out from the binding because of the weather or bugs. Therefore, this research is aimed to answer: Is there a possibility of changing the printed version of the book of Yaseen into a digital one? What are the chances and the challenges so it could fulfill the existed media today? The mixed research method will be used to deliver this research with survey as the data collecting tool and proceed with observations and documents. The conclusion of this research is the mediamorphosis of the book of Yaseen is happening and is still going

    Noorani, Yaseen

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    LİVÂYÎ’NİN MANZÛM YASİN TEFSİRİ / LIVAYI’S POETICAL INTERPRETATION OF “YASEEN” (SURA YASEEN)

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    Özet:Bu makalede 16. yüzyıl şairlerimizden Livâyî’nin, Berlin Königliche Kütüphanesi, Diez A. 80. 192 numarada kayıtlı (baş tarafı noksan) bir eserinde yer alan manzûm “Yasin” (Yasin Sûresi) tefsirinin metni verilmektedir. 1543’te tamamlanan ve Kanûnî Sultan Süleyman’a sunulan bu eserde “Mülk” ve “Amme” sûrelerinin de manzûm tefsiri var. Sade bir üslûpla kaleme alınan söz konusu sûrelerin tefsirinde âyetlerin bazen meâlen çevrildiği bazen de değişik müfessirlerden nakiller yapılarak yahut konuyla ilgili hikâyeler anlatılarak ayrıntıya girildiği görülmektedir.Abstract:The text of poetical interpretation of “Yaseen” (Sura Yaseen) appeared in Livayi’s, one of the 16th century poets, the work (the beginning part missing) stored under the number Diez A. 80.192 in Berlin Königliche Library, is given in this essay. Poetical interpretations of Suras “Mulk” and “Amme” are included in this work, completed in 1543 and presented to Sultan Suleiman the Lawgiver. It is seen in the mentioned interpretations of the Suras written in unsophisticated style that, verses were sometimes translated according to the meaning, transfers were sometimes committed from different glossators or told in detail by telling relevant stories.     </p

    Yaseen, M.

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    Traditional Remedies of Yaseen Thui

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    In Yaseen Thui, the villagers have long relied on local herbs and traditional remedies to treat illnesses and maintain their health. Before modern medicine became accessible, these natural treatments were vital for the well-being of the community. When someone fell ill, they often turned to the use of local herbs. In cases of blood deficiency, people used sandalwood. They would purchase small pieces of sandalwood, grind them into a powder using a stone, and mix it with white sugar to consume. Jowz another herb, was used to increase blood production. This herb was powdered and consumed with milk to unfold its beneficial effects. For back pain, villagers relied on herbs locally known as jishchawa and on sharge nage. These remedies provided relief from discomfort and were widely used. Another important herb was laka hoy which, though rare, was highly valued for its health benefits. The villagers used it extensively to maintain their health and prevent illnesses. To alleviate general body pain, the villagers made a remedy called khach hoy. This outcome of this preparation was a commonly used pain killer. The preparation and use of these traditional practices and remedies highlight the resourcefulness of the people of Yaseen Thui and their deep connection to the natural world. They were able to address their health needs effectively and sustainably.2.3.18.

    Study of Figurative Language in The English Translation of Surah Yaseen.

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    This thesis aims to analyze the figurative language and translation method in the English translation of surah Yaseen. The focus of this study is to find the types of figurative language that exist in the English translation of surah Yaseen. Then find out what method used by the translator in translating figurative language into the English translation version and find out how the effect of the translation process into the figurative language content of surah Yaseen from English translation version to the Arabic version. In this analysis, the writer used descriptive qualitative to describe the research being studied. Surah Yaseen as the data was collected from Al Quran English translation by Muhammad Muhsin Khan and Taqi Uddin Al Hilali version. The data was then analyzed by figurative language theory by Perrine, translation method theory by Newmark. The analysis was continued by identifying the translation process affect to figurative language content from English translation to the Arabic version of Surah Yaseen. This study reveals that 6 types of figurative language which are simile, personification, metonymy, symbol, allegory, and litotes, were found in the English translation of Surah Yaseen. Also, the writer found there are 5 methods of translation used in translating verses that contained figurative language, those methods are: word for word, literal, semantic free translation, and communicative translation method. The last analysis examines the translation process’s effect in figurative language content between the English translation and Arabic version, the writer found the effect of the translation process is the change in the form of reducing meaning, adding meaning, changing meaning and changing grammatical structure, these changes occurred in the verse translated using literal, semantic free and communicative translation method but not found in the verse that is translated using word for word method of translation. Moreover there are two verses affected. In the English translation of Surah Yaseen, both verses contained figurative language, but because of the translation process, in the Arabic version, both verses aren’t contained figurative language those are verses number 56 and 75
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