1,720,963 research outputs found
Osoby o zadeklarowanym różnym stopniu religijności, a korzystanie z internetowych mediów chrześcijańskich, w tym misyjnych, w Polsce. Badania pastoralno-prasoznawcze
Get PDFMedia communicating via the Internet have become tools of evangelizing influence since the early 1990s. They became the subject of research for the author, in terms of how well they are known to the Internet users depending on the degree of religiosity they declared (believers and regular users, believers and occasional practitioners, non-believers), which allowed to formulate pastoral postulates and conclusions. The survey included persons from a representative, nationwide sample (N = 1000) who completed standardized CAWI (Computer-Assisted Web Interview) questionnaire interviews and VIDI (Virtual Individual In-Depth Interviews – individual indepth interviews). This is the first such extensive research on Poland. According to the research, the knowledge and use of Christian media that communicate through the Internet, including the missionary ones, changes depending on the respondents’ declared degree of religiosity.Media communicating via the Internet have become tools of evangelizing influence since the early 1990s. They became the subject of research for the author, in terms of how well they are known to the Internet users depending on the degree of religiosity they declared (believers and regular users, believers and occasional practitioners, non-believers), which allowed to formulate pastoral postulates and conclusions. The survey included persons from a representative, nationwide sample (N = 1000) who completed standardized CAWI (Computer-Assisted Web Interview) questionnaire interviews and VIDI (Virtual Individual In-Depth Interviews – individual indepth interviews). This is the first such extensive research on Poland. According to the research, the knowledge and use of Christian media that communicate through the Internet, including the missionary ones, changes depending on the respondents’ declared degree of religiosity
From magazines to Web 3.0. Polish Missionary Media after the Vaticanum Secundum. Part 1: The Development of Social Media and the Teaching of the Church about Them in the Polish Missionary Magazines
No full textW prowadzonych analizach ukazano rozwój technologiczny środków społecznego przekazu, które od samego początku budziły zainteresowanie Kościoła. Analizie poddano ich ewolucję począwszy od petroglifów i piktogramów, przez wynalezienie druku aż po zjawisko nowych mediów. W nauczaniu Kościoła, początkowa nieufność przerodziła się w ograniczone zaufanie do środków społecznego przekazu w zakresie ich wykorzystania w ewangelizacji. Papieże zauważają w nich narzędzie ewangelizacji i formacji chrześcijańskiej, ale jednocześnie przestrzegają przed ich możliwym złym wykorzystaniem. Analizie poddano czasopisma misyjne wydawane po Vaticanum Secundum – 33 tytuły, z których dziewięć zaprzestało działalności w ostatnich latach. Autor przedstawił prawdopodobne przyczyny tego zjawiska. Tematyka nowych mediów misyjnych w Polsce (ich powstanie, rozwój i perspektywy) stanowić będzie drugą część niniejszego pracowania.The conducted analyzes show the technological development of the means of social communication, which from the very beginning aroused the interest of the Church. The author analyzed their evolution from petroglyphs and pictograms, through the invention of printing to the phenomenon of new media. In the teaching of the Church, initial suspicion turned into limited confidence in using them in evangelization. The Popes see in them a tool of evangelization and Christian formation, but, at the same time, they warn against possible misuse. The missionary magazines issued after the Vaticanum Secundum were analyzed – 33 titles in all, of which nine ceased their activity in recent years. The author presented the probable causes of this phenomenon. Topics of new missionary media in Poland, namely, their emergence, development and perspectives will constitute the second part of this work
Teologiczne i świeckie znaczenia pojęcia misje w polskich nowych mediach Ich przeobrażenia w czasie
Get PDFThe turn of the 20 th and 21 st centuries is connected with the significant development of the technology of social media. This is the period when the so-called new media that have a significant impact on building religious awareness of modern societies. This article is a record of research on the meanings of the concept of mission in new media, as well as the extent to which these meanings have changed over time, from ancient periods to the present day. The author presents changes in the scope of the meaning of the term missions and shows his contemporary meanings that are present in new media: entertainment, political, business, cosmic, vocational, diplomatic, automotive, health or sports. The concept of missions in the Christian field occurs in around 13%. The author makes a statement of this fact, to what extent it is the result of the secularization of society, and how much of a positive process of implementing the concept of missions into a broader linguistic range of meaning, or both.The turn of the 20 th and 21 st centuries is connected with the significant development of the technology of social media. This is the period when the so-called new media that have a significant impact on building religious awareness of modern societies. This article is a record of research on the meanings of the concept of mission in new media, as well as the extent to which these meanings have changed over time, from ancient periods to the present day. The author presents changes in the scope of the meaning of the term missions and shows his contemporary meanings that are present in new media: entertainment, political, business, cosmic, vocational, diplomatic, automotive, health or sports. The concept of missions in the Christian field occurs in around 13%. The author makes a statement of this fact, to what extent it is the result of the secularization of society, and how much of a positive process of implementing the concept of missions into a broader linguistic range of meaning, or both
From Magazines to Web 3.0. Polish Missionary Media after the Vaticanum Secundum. Part Two: New Missionary Media in Poland – Genesis, Content, Perspectives
No full textW analizach prowadzonych w pierwszej części opracowania ukazano rozwój technologiczny środków społecznego przekazu, które od samego początku budziły zainteresowanie Kościoła. Analizie poddano czasopisma misyjne wydawane po Vaticanum Secundum, a także wskazano na ich aktualny kryzys. Warto podkreślić, że autor przedstawił prawdopodobne przyczyny tego zjawiska.
Treścią niniejszego opracowania jest tematyka nowych mediów misyjnych w Polsce, ich powstanie, rozwój oraz perspektywy. Autor zaprezentował nowe media w perspektywie Web 1.0, 2.0 i 3.0, analizując portal, strony oraz aplikacje webowe. Ponadto przedstawił możliwości ich wykorzystania w informacji, formacji oraz animacji misyjnej.Investigations carried out in the first part of the study showed the technological development of the means of social communication, which aroused the Church’s interest from the very beginning. Missionary magazines issued after the Vaticanum Secundum were analyzed and their current crisis was pointed out. It is worth noting that the author presented the probable causes of this phenomenon.
The content of this study refers to the issue of new missionary media in Poland, their origin, development and perspectives. The author presented new media in the Web 1.0, 2.0 and 3.0 perspective, scrutinizing the portal, websites and web applications. In addition, he presented some possibilities of their use in information, formation and mission animation
Drivers and barriers in using missionary new media and websites in Poland. Missionary and media demands
No full textNowe media misyjne stały się narzędziami oddziaływania od wczesnych lat 90. XX wieku. Stały się one dla autora przedmiotem badawczym, w zakresie ich znajomości, driverów i barier przez użytkowników Internetu, a także wyciągnięcia postulatów i wniosków misjologiczno-medioznawczych. W badaniu sondażowym wzięły udział osoby z próby ogólnopolskiej, reprezentatywnej (N = 1000), wypełniające standaryzowane wywiady kwestionariuszowe CAWI (Computer-Assisted Web Interview – wspomagany komputerowo wywiad) oraz VIDI (Virtual Individual In-Depth Interviews – indywidualne wywiady pogłębione). Z przeprowadzonych badań wynika, że 58% społeczeństwa zna nowe media misyjne, a korzysta z nich 38%, a więc więcej niż 1/3 osób deklarujących się jako wierzące. Dla badanych, którzy korzystali kiedykolwiek z nowych mediów misyjnych, są one przede wszystkim źródłem treści o tematyce misyjnej (45%), a w drugiej kolejności – treści związanych z kwestiami wiary (40%). Inne obszary tematyczne – prześladowania chrześcijan (24%), sytuacja polityczna i społeczna w krajach tzw. Trzeciego Świata (23%), dialog (kulturowy, ekumeniczny, międzyreligijny – 21%), a także podróże (20%) – są wymieniane przez znacznie mniejsze grupy badanych.The new missionary media have become instruments of missionary influence since the early 1990s. They have become the subject of research for the author, in terms of their knowledge, drivers and barriers by Internet users, as well as drawing postulates and missionological and media studies. The survey included people from a representative, nationwide sample (N = 1000) who completed standardized CAWI (Computer-Assisted Web Interview) questionnaire interviews and VIDI (Virtual Individual In-Depth Interviews - individual in-depth interviews). The conducted research shows that 58% of the society knows new missionary media, and 38% use them, less than 1/3 of those declaring themselves to be believers. Among those who have ever used the new missionary media, they are primarily the source of mission-related content (45%), followed by content related to matters of faith (40%). Other thematic areas - persecution of Christians (24%), political and social situation in so-called Third World (23%), dialogue (cultural, ecumenical, inter-religious) (21%), as well as travel (20%) – are mentioned by much smaller groups of respondents
Modele pomocy misjom na podstawie działalności Fundacji Pomocy Humanitarnej „Redemptoris Missio” w perspektywie 25 lat (1992-2017) w świetle dokumentacji źródłowej oraz jej periodyków
Get PDFThe Poznań Foundation of Humanitarian Relief “Redemptoris Missio” originated twenty-five years ago. Its mission is to provide professional medical assistance to missionaries and mission centers. It is the first foundation which involved lay people in the missionary activity of the Catholic Church. It was also founded mostly by lay people and is still managed by them. Many lay volunteers are also engaged in its work. In this study the author describes the genesis of the Foundation and its goals in the context of the pastoral paradigm. The analytical-critical method of its functioning was analyzed, as well as analysis of the source documents of the foundation. On the basis of the foundation\u27s activities an institutional model of secular involvement in the Church’s missionary activity is presented, which can be replicated in other pastoral centers
Perception of the missionary activity of Father Marian Żelazek SVD in Poland on the basis of the press and new Polish-language media
No full textW artykule poddano badaniom prezentację ojca Mariana Żelazka SVD w polskich mediach. O. Żelazek (ur. 1918) szybko stał się ikoną misyjnej działalności Kościoła. Był przedstawiany zarówno w mediach świeckich, jak i wyznaniowych. W artykule przeanalizowano zawartość czasopism oraz nowych mediów. Czasopisma podzielono na świeckie (w tym tygodniki opinii) i chrześcijańskie – wśród nich wyróżniono periodyki werbistowskie, Fundacji pomocy Humanitarnej „Redemptoris Missio” oraz misyjne. Analizie poddano również nowe media. Na potrzeby badań przeprowadzono kwerendę kilkuset tekstów.
W polskich mediach o. Żelazek SVD odbierany jest jako misjonarz: człowiek rozmodlony, pełen Boga; człowiek dialogu, który uczy, jak głosić Ewangelię przez katechezę i świadectwo życia; człowiek troszczący się o chorych, ubogich, czy analfabetów; człowiek dający bodźce do powstawania nowych inicjatyw (np. wolontariat misyjny, dialog międzyreligijny, szkoły integracyjne). Jako człowiek Kościoła jest jednym z nielicznych, o którym pozytywnie piszą nie tylko media chrześcijańskie, ale i neutralne oraz wrogie Kościołowi. Artykuły z nim związane najczęściej publikowane były w czasie, kiedy został nominowany do Pokojowej Nagrody Nobla.Fr. Żelazek (b. 1918) is an iconic figure in the missionary activity of the Church. His work was covered by lay and church press. This article is an analysis of the press and new media. Newspapers were divided into two categories: lay and Christian, with an emphasis on missionary magazines published by the SVD, Fundacja Pomocy Humanitarnej [Humanitarian Foundation] Redemptoris Missio, and others. Several hundred texts were researched. Polish media present Fr. Żelazek SVD as a missionary: man of prayer, full of God; man of dialogue, teaching others how to proclaim the Gospel through catechesis and example of life; man looking after the sick, poor and illiterate; man giving impulses to new initiatives (for instance, volunteers for missions, interreligious dialogue, integrated schools). He is one of few churchmen presented in a positive light by both Christian media and neutral ones, or even hostile to the Church. Most articles about him come from the time when he was a candidate for the Nobel Peace Prize
Bilad as-Sudan. Stare kultury i nowe wyzwania, red. W. Cisło, J. Różański, M. Ząbek, Pelplin : Wydawnictwo Bernardinum 2022, 365 s.
Get PDFRecenzj
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
- …
