1,667 research outputs found
Willems Emilio, Dictionnaire de sociologie.
No full textIsambert François-André. Willems Emilio, Dictionnaire de sociologie.. In: Revue française de sociologie, 1962, 3-3. p. 337
Willems (Emilio) Followers of the New Faith
No full textBastide Roger. Willems (Emilio) Followers of the New Faith. In: Archives de sociologie des religions, n°25, 1968. pp. 235-237
Emilio Willems, Dictionnaire de Sociologie. Adaptation française par Armand Cuvillier
No full textDecerf Paul. Emilio Willems, Dictionnaire de Sociologie. Adaptation française par Armand Cuvillier. In: Revue Philosophique de Louvain. Troisième série, tome 60, n°65, 1962. pp. 131-132
Emilio Ghione and the Mask of Za La Mort
No full textThis study aims to examine the cultural impact of Emilio Ghione's Za La Mort films (1914-1924) on Italian culture. These films constitute a significant Italian combination of several early cinema genres and sub-genres, such as the apache film, the traces of which have almost entirely disappeared. More broadly, the changing interpretations of Za La Mort figure allow us to understand wider shifts in Italian and European popular culture.
The first chapter of the study considers the wealth of influences from European popular culture that Emilio Ghione merged into the apache films, such as the apache sub-culture in Paris. The second chapter of the study then reconstructs the Za La Mort filmography, most of which has now been lost, from film viewings and archival documents. The third chapter considers Emilio Ghione's Za La Mort novels and theatrical productions in the years 1922-1930, and Ghione's attempts to make Za La Mort a more Fascist and nationalistic figure. The fourth chapter considers the enduring figure of Za La Mort in Italian popular culture, especially in Raffaele Matarazzo's Fumeria D'Oppio and a 1940's fumetti series. The fifth chapter considers the audience reception of the Za La Mort films from the limited remaining evidence and, positioning the series between the Cinema of Attractions of the 1900s and the Classical Cinema of the mid-1920's, analyses how the Za La Mort films were constructed to please a predominantly working class audience that valued spectacular thrills and great acting performances over narrative consistency and stable characterisation.
This research re-establishes the importance of one of Italian cinema's most important film-makers of the silent period, and his enduring importance as a popular cultural figure in Italy
A assimilação dos judeus
No full textWe republished Emilio Willems\u27 article "The Assimilation of Jews".Republicação do artigo de Emílio Willems "A assimilação dos judeus"
Emilio Willems. Followers of the New Faith : Culture Change and the Rise of Protestantism in Brazil and Chile
No full textRobert Daniel. Emilio Willems. Followers of the New Faith : Culture Change and the Rise of Protestantism in Brazil and Chile. In: Revue de l'histoire des religions, tome 175, n°2, 1969. pp. 239-240
Alternative producer-consumer relationships: the AgroGeoTrace project and the speciality products virtual roads
No full textThe AgroGeoTrace (AGT) project makes use of Geographical Information Systems and multichannel information technologies to facilitate the access of final consumers to local food speciality products. The project builds a prototype of an informative system designed, first, to help consumers to understand the agronomic and technological characteristics that make the targeted products special ones, and, second, to precisely and easily locate the sites (farms and oil mills) where they can buy them. The information made available through the project is intended to the symbolic relocalization of the regional products, hence to promote them and to create added value. The final outcomes of the project are the virtual maps of on-farm shops made available on Digital television (channel In+), PDAs and mobile phones.food speciality products, short agro-food chains, Geographical Information Systems, Agribusiness,
Religión y Modernización. La producción y la recepción de los escritos de Emilio Willems en Brasil sobre religión
No full textEmilio Willems (1905-1997), a native of Germany, arrived in Brazil in 1931. He had completed a Ph.D. program in the University of Berlin. Five years later, he started serving as a professor and a researcher at the Universidade de São Paulo, which had been recently founded, and at the Escola Livre de Sociologia e Política. In the beginning, his studies were focused on the process of assimilation and acculturation of immigrants in Brazil. But later, Brazil, a catholic, traditional, rural and outdated country that was quickly becoming modern, urban and industrial, was made the focus of his studies. For Willems, the impact of Brazil’s passage from rural to urban led to the arising of a religious pluralism and an interiorized religion. The growth in the number of Protestants, especially Pentecostals, would be connected to the modernization process of the Latin-American society
Religión y Modernización. La producción y la recepción de los escritos de Emilio Willems en Brasil sobre religión
No full textEmilio Willems (1905-1997), natural de Alemania, llegó a Brasil en 1931. Había concluido su doctorado en la Universidad de Berlín. Cinco años más tarde, comenzó a trabajar como profesor e investigador en la recién fundada Universidad de São Paulo y en la Escuela Libre de Sociología y Política. Inicialmente, sus investigaciones se concentraron en el proceso de asimilación y aculturación de inmigrantes en Brasil. Posteriormente, el Brasil moderno, urbano e industrial, que surgía a partir del vaciamiento del Brasil tradicional, rural y atrasado se tornaría el centro de sus estudios. Para Willems, el impacto de ese tránsito de lo rural a lo urbano posibilitó la aparición de unpluralismo religioso y de una religión interiorizada. El crecimiento del número de protestantes,especialmente de pentecostales, estaría ligado al proceso de modernización de la sociedadlatinoamericana
Religión y Modernización. La producción y la recepción de los escritos de Emilio Willems en Brasil sobre religión
No full textEmilio Willems (1905-1997), natural de Alemania, llegó a Brasil en 1931. Había concluido su doctorado en la Universidad de Berlín. Cinco años más tarde, comenzó a trabajar como profesor e investigador en la recién fundada Universidad de São Paulo y en la Escuela Libre de Sociología y Política. Inicialmente, sus investigaciones se concentraron en el proceso de asimilación y aculturación de inmigrantes en Brasil. Posteriormente, el Brasil moderno, urbano e industrial, que surgía a partir del vaciamiento del Brasil tradicional, rural y atrasado se tornaría el centro de sus estudios. Para Willems, el impacto de ese tránsito de lo rural a lo urbano posibilitó la aparición de unpluralismo religioso y de una religión interiorizada. El crecimiento del número de protestantes,especialmente de pentecostales, estaría ligado al proceso de modernización de la sociedadlatinoamericana
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