1,721,041 research outputs found
Personlighetspsykologi och religion
Kapitlet introducerar forskningen kring personlighet och religion som den bedrivits från 1950-talet fram till nu. Resultat från studier kring den auktoritära personligheten (Adorno), dogmatism (Rokeach), rigiditet–flexibilitet (Rubenowitz), extrinisikal-intrinsikal religiositet (Allport) och religion som medel, mål och sökande (Batson, Ventis och Schoenrade) presenteras
Religion och coping - om religionens roll i hanterande av kriser
Kapitlet introducerar copingteorin och hur en sådan kan hjälpa oss att förstå religionens roll vid kriser. Religionens mångdimensionalitet diskuteras och centrala begrepp inom copingteorin presenteras (signifikans, primär, sekundär och tertiär bedömning). Antaganden om copingprocessen och hur denna sammanstrålar med religion introduceras liksom olika strategier för att behålla signifikan
Religion och coping - om religionens roll i hanterandet av kriser
I den psykologiska forskningen om coping har religionens betydelse för människans hanterande av stressfyllda situationer alltmer uppmärksammats under de senaste decennierna. I den religionspsykologiska copingforskningen ses religionen som mångdimensionell; religionen ses som känsla, tanke, handling och som ett socialt fenomen. I sökandet efter signifikans kan religionen en process som relaterar till det heliga. Olika mål kan dominera sökandet: mening, tröst, självförverkligande, fysisk hälsa och social gemenskap
Darsan (to See) Lord Shiva in Varanasi. Visual Processes and the Representation of God by Seven Ricksha-Drivers
In spite of its effort to be transculturally relevant, the psychology of religion is quite ethno- or rather Western-centric. This becomes very clear when one tries to "translate" Indian folk religiosity into concepts taken from mainline theories; i.e. social, cognitive or psychoanalytical psychology of religion. Not only do the norms and values differ, but the very ontological assumptions underlying the categories in which the researcher understand differs fundamentally from the internal Hindu anthropological and epistemiological apriori. For example, their words of the psyche include contextuality, from time to space, to ethics to groups. The subtle interrelatedness of the divine, spiritual and the mundane is obvious It includes the flows and exchanges of substances within and between persons with minimal outer boundaries. The author discusses the role of the visual and behavioural dimensions of the Indian religiosity
Darsan (to See) Lord Shiva in Varanasi. Visual Processes and the Representation of God by Seven Ricksha-Drivers
In spite of its effort to be transculturally relevant, the psychology of religion is quite ethno- or rather Western-centric. This becomes very clear when one tries to "translate" Indian folk religiosity into concepts taken from mainline theories; i.e. social, cognitive or psychoanalytical psychology of religion. Not only do the norms and values differ, but the very ontological assumptions underlying the categories in which the researcher understand differs fundamentally from the internal Hindu anthropological and epistemiological apriori. For example, their words of the psyche include contextuality, from time to space, to ethics to groups. The subtle interrelatedness of the divine, spiritual and the mundane is obvious It includes the flows and exchanges of substances within and between persons with minimal outer boundaries. The author discusses the role of the visual and behavioural dimensions of the Indian religiosity
Going Beyond Counting First Authors in Author Co-citation Analysis
The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Soul Recovery through Remystification. Dostoevsky as a challenger of modern Psychology
Människosynen i modern socialpsykologi och psykoanalys sätts i relation till det sena 1800-talets ryska personalism och särskilt Dostojevskijs "real realism".</p
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