96 research outputs found
Analysing the EO4GEO Body of Knowledge from the perspective of a public authority
No full textauthor: Prisca Heim, BSc.Literaturverzeichnis: Blatt 73-75Masterarbeit University of Salzburg 202
Filarete and the East: The Renaissance of a Prisca Architectura
No full textFilarete's Libro Architettonico, written in Milan between 1460 and 1464/66, calls for a rebirth of antiquity. This is conventionally interpreted as a appeal for the emulation of Roman (or Greek) architecture, but Berthold Hub shows that Filarete's designs have noticeable elements in common with the architecture of the Near and Far East. The Libro locates the ideal buildings it describes in "India" and repeatedly mentions Egypt as being the place of origin of all architecture and as the model to be imitated. Filarete and the East: The Renaissance of a Prisca Architectura provides evidence of Filarete's familiarity with the Orient and subjects his designs to detailed comparison with buildings from India and Turkey. The author argues that Filarete was aiming to revive a prisca architectura, analogous to the efforts of humanist contemporaries who were searching for ever-older and more venerable evidence of an original truth, a prisca theologia.</jats:p
The prisca theologia of Marsilio Ficino
No full textThe Italian philosopher, priest, translator, astrologer and magician Marsilio Ficino (1433-1499) elaborated, in the context of the Renaissance, the notion of prisca theologia (ancient theology), enunciating the existence of an ancient wisdom conveyed by different philosophies and religions, through of a chain of wise men or ancient theologians (Zoroaster, Hermes, Orpheus, Aglaophemus, Pythagoras and Plato), who would also be in full agreement with the truths of Christianity. Ficino practically addressed and re-elaborated the theme of prisca theologia throughout his entire intellectual career, from his youth texts to his last texts, letters, translations and commentaries.This dissertation aims to: a) identify and explain the antecedents of prisca theologia in M. Ficino, in order to understand its motivations and assumptions, based on the authors and references with which it dialogues, in the light of the Renaissance context; b) present the specific contours of this idea in Ficinian works, with special attention to the first texts (1457-1462), including Pimander, Commentary on Philebus, De Christiana religione, Platonic Theology, Letters and other writings, including analyzing variations in the formulation of this notion, to understand its meaning and intention; c) expose and analyze Ficino's debate with some Renaissance authors who developed this notion of prisca theologia, or something close to it; d) as a hypothesis to be verified, to demonstrate that if prisca theologia appears in an embryonic form in ancient and medieval currents and traditions, in agreement within a flexible arch of references, it cannot fully integrate Christianity, a task that, in this way, will be embraced by Ficino, as he was above all a Christian Platonic author of his time, endowed with a vast intellectual and cultural repertoire, capable of dealing simultaneously with pagan traditions and with the Judeo-Christian tradition, in the light of a perception of crisis in philosophy, Christian theology and society in which he lived, seeking reform.ZF_Sachs do BrasilDissertação (Mestrado)O filósofo, padre, tradutor, astrólogo e mago italiano Marsilio Ficino (1433-1499) elaborou, no contexto do Renascimento, a noção de prisca theologia (teologia antiga), enunciando a existência de uma sabedoria antiga veiculada pelas diferentes filosofias e religiões, através de uma cadeia de sábios ou teólogos antigos (Zoroastro, Hermes, Orfeu, Aglaofemo, Pitágoras e Platão), que estaria, ademais, em pleno acordo com as verdades do cristianismo. Ficino praticamente abordou e reelaborou o tema da prisca theologia ao longo de toda sua carreira intelectual, desde textos de juventude até seus últimos textos, cartas, traduções e comentários. Esta dissertação tem por escopo, assim: a) identificar e explicitar os antecedentes da prisca theologia em M. Ficino, para compreender suas motivações e pressupostos, a partir dos autores e referências com as quais dialoga, à luz do contexto renascentista; b) apresentar os contornos específicos dessa ideia nas obras ficinianas, com especial atenção aos primeiros textos (1457-1462), passando pelo Pimander, Comentário ao Filebo, De Christiana religione, Teologia Platônica, Cartas e outros escritos, inclusive analisando as variações na formulação dessa noção, para compreender seu sentido e intenção; c) expor e analisar o debate de Ficino com alguns autores renascentistas que desenvolveram esta noção de prisca theologia, ou algo próximo dela; d) como hipótese a ser verificada, demonstrar que se prisca theologia aparece de forma embrionária em correntes e tradições antigas e medievais, em concordismo dentro de um arco flexível de referências, ela não consegue integrar plenamente o cristianismo, tarefa que, dessa forma, será abraçada por Ficino, pois era sobretudo um autor platônico cristão de seu tempo dotado de um vasto repertório intelectual e cultural, capaz de lidar simultaneamente com as tradições pagãs e com a tradição judaico-cristã, à luz de uma percepção de crise da filosofia, da teologia e da sociedade cristãs em que vivia, buscando uma reforma.2025-08-0
Francesco Zorzi és Hannibal Rosseli a prisca theologiáról
No full textIn the year 1584 a huge volume called Pymander Divinus Pymander Hermetis Mercurii Trismegisti, cum commentariis R.P.F. Hannibalis Rosseli appeared in Cracow. This is a part of a monumental commentary to the Corpus Hermeticum, a collection of dialogues attributed to the great pagan sage, the Thrice-Greatest Hermes. Its author, Hannibal Rosseli was a Franciscan friar, who adopted the scholastic method in his work but followed also some ideas of the Humanist Hermetic Tradition. In my paper I examine the question how the concept of prisca theologia appears in Rosseli’s work, and the consequences of the fact that a pagan sage was the main authority and the starting point for a Catholic scholar to write a theological compendium.According to my conclusions amongst the main sources of Pymander are Ficino’s Latin translation of the Corpus, the tradition of Franciscan spirituality, and some ideas of the famous Venetian Franciscan friar, Francesco Zorzi. To avoid the possible charges of Heterodoxy, Rosseli revised Ficino’s conception of prisca theologia and tried to temper Zorzi’s bold methodological innovations.In an appendix I publish the Hungarian translation of Marsilio Ficino’s foreword to his translation of the Corpus Hermeticum.1584-ben Krakkóban megjelent egy Pymander Mercurii Trismegisti, De Coelo című mű, amely formáját tekintve kommentár a Marsilio Ficino által latinra fordított hermetikus corpushoz. A több kötetes mű szerzője a ferences Hannibal Rosseli volt, aki művében nemcsak a skolasztikus módszert követte, hanem a reneszánsz hermetizmus hagyományához is kapcsolódott. A tanulmányban azt a kérdést vizsgálom, hogy Rosseli miként használta fel a Marsilio Ficino által vázolt prisca theologia fogalmát, és a pogány bölcsességnek a katolikus teológiával való ötvözése milyen lehetséges következményekkel járt.Következtetésem az, hogy Rosseli művére Ficino mellett komoly hatást gyakorolt a ferences spiritualitás is, mégpedig a velencei ferences Francesco Zorzi munkásságának köszönhetően. Azonban a szerző műve hangvételét a trienti zsinat utáni helyzethez igazította, ügyelve arra, hogy elkerülje annak látszatát, hogy a hermetikus filozófiával eretnek tanításokat keverne a katolikus teológiába.Függelékben közlöm Ficinónak a Corpus Hermeticum latin fordításához írott előszavát
VO 2 MAX ON WOMEN RECREATION RUNNERS (CASE STUDY ON WOMEN'S RECREATION RUNNERS IN GANTARVELOCITY)
No full textPhysical fitness is a component that is needed by the body. Physical fitness supports a person in carrying out their daily activities. Someone with an unfit body can easily feel tired , which can result in productivity at work . The most appropriate indicator to see physical fitness is to look at the VO 2 max value or the maximum oxygen capacity value . This study is a pre-experimental study that aims to see whether or not there is a difference in the VO 2 max value before the VO 2 value max after the respondent is given training. The data used in this study is secondary data taken from the Gantarvelocity data bank for 2019–2020. The sample used was 30 samples taken by random sampling . The data analysis used is the t-test which will be used to see whether there is a difference in the VO 2 max value before the VO 2 max value after the respondent is given training . B erdasarkan statistical tests that have been done, gained significant value of 0.000 or less than 0.05. This shows that there is a difference between the VO 2 max value before the VO 2 max value after the respondent is given training
Prisca Philosophia and Docta Religio. The Boundaries of Rational Knowledge in Jewish and Christian Humanist Thought
No full textThe author deals with the problem of the limits of intellectual knowledge according to the Jewish and the Christian philosophical schools which were most popular in Italy during the late fifteenth century. By taking some unpublished Hebrew sources related to the "prisca philosophia" tradition into account, he compares them with contemporary non Jewish texts, especially those circulating in the Florentine Neoplatonic milieu of Marsilio Ficino and Giovanni Pico della Mirandola
L’ultima nave bizantina. Costantino Lascaris, la prisca theologia e il Lascaris di Abel-François Villemain
No full textL’articolo tratta del romanzo Lascaris di Abel-François Villemain. Dopo avere riassunto l’opera e avere analizzato il suo proprio contesto culturale – ovvero il Romanticismo europeo – l’autore compie un raffronto fra la figura storica di Costantino Lascaris e il personaggio di Villemain. Ciò che emerge in conclusione è una convergenza ideologica. Sebbene Villemain fosse profondamente influenzato dal mito romantico della Grecia classica, non mancò di cogliere l’effettivo lascito che Lascaris trasmise all’Occidente: la cosiddetta prisca theologia, ovvero una tradizione intellettuale che esaltava l’umana virtus e rigettava ogni forma di teocrazia.This article deals with Abel-François Villemain’s novel Lascaris. After summarising the work and analysing its proper cultural context – that is to say, European Romanticism – the author makes a comparison between the historical figure of Constantine Lascaris and Villemain’s character. What eventually emerges is an ideological convergence. Although Villemain was deeply influenced by the Romantic myth of Classical Greece, he did not fail to seize the real legacy Lascaris bequeathed to the West: the so-called prisca theologia, that is to say, an intellectual tradition that exalted the human virtus and rejected any form of theocracy
The Influence of Target Games on Shooting Accuracy for Futsal Extracurricular Participants of SMP Negeri 1 Plaosan
No full textThe study was conducted due to the lack of focus of the participants during shooting practice, which led to a tendency to rely on strength alone and consequently the accuracy in shooting became off target. This study aimed to investigate the impact of the use of target games on the level of shooting accuracy of participants in extracurricular activities at SMP N 1 Plaosan. The results showed a significant effect. These results can be seen from the value of ????ℎ???????????????????? 27.355 > ???????????????????????? 1.729 and a significance value of 0.000 < 0.05. The percentage of the increase in shooting accuracy of the extracurricular participants of SMP N 1 Plaosan after being given target practice is 14.85%. According to the results of the research and discussion that has been carried out, it can be concluded that involvement in target game training significantly improves the shooting accuracy of the extracurricular futsal participants of SMPN 1 Plaosan. This increase in ability occurs because participants associate the knowledge gained from previous sessions with new knowledge, and this connection is further strengthened through repeated training for six weeks with a frequency of three times a week
Ghirlandaio, Ficino and Hermes Trismegistus: the Prisca Theologia in the Tornabuoni Frescoes
No full textThe study offers a Neoplatonic reading of certain iconographic elements of Domenico Ghirlandaio’s frescoes in the Tornabuoni Chapel in Florence. It focuses on the nude figure sitting on the steps in the “Presentation of the Virgin in the Temple” as well as the group of four listeners gathered on the right in the “Preaching of St. John the Baptist”. Following an investigation of the relationship between these figures and Marsilio Ficino’s philosophical ideas and the apocryphal gospels the author suggests that the nude represents Saturn and that the four men are Ficino’s famiglia filosofica: Hermes Trismegistus, Moses, Aristotle and Plato. This analysis therefore attempts to show that the decoration not only expresses the political supremacy of the Medicean faction but also conveys Ficino’s ideas about the prisca theologia
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