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[[alternative]]A Study on Ciyun Zunshi's ＂Wang Sheng Jing Tu Chan Yuan Yi＂
No full text[[abstract]] 慈雲遵式（964～1032）為宋代天台宗人，宋代正是淨土宗盛行之時期，許多宗派多以歸向淨土為究竟。宋代的天台宗不僅於教義上的弘揚，更趨向實踐；而遵式「志弘天台，身行彌陀」，一生行持宣講、制懺、禮懺及念佛，其中又特別重視懺法，他所撰之《往生淨土懺願儀》融攝了天台教觀與淨土思想，如此巧妙地將天台與淨土兩個宗派的教義融攝並用，體現於宗教行持上。 《往生淨土懺願儀》，為遵式採大本《無量壽經》及稱讚淨土諸大乘經而立的一部懺法。是依天台教觀相攝的架構為主，再將淨土思想導入其中而制，可說是一部具天台教觀、淨土思想與懺悔觀等融合特色之懺願儀。此部懺願儀是順應了宋代宗派互相融合的影響而產生，惟其台淨融攝的特點，對後來修淨土及天台行者的行持有深遠的影響。此後，懺願儀成了佛教文化中重要的行儀之一。因此，遵式《往生淨土懺願儀》不僅是一部蘊含佛教思想的著作，更是一部懺悔實踐的指南。 本論文內容共分為六章，首先為緒論；其次是慈雲遵式的時代背景及其生平；其三遵式《往生淨土懺願儀》之成懺因緣；第四章《往生淨土懺願儀》宗教意義與義理特色；第五章《往生淨土懺願儀》對宋代及後來文化的影響；最後是結論 第一章緒論，主要說明為何撰寫本論文的主要動機與目的，及目前學界對於慈雲遵式的生平與思想、懺儀之研究等相關專著與單篇論文作一評述，再說明研究範圍與全文架構之述要。 第二章慈雲遵式的時代背景及生平，主要敘述遵式的時代背景及其生平與著作、遵式的佛教思想與實踐理念。第三章慈雲遵式《往生淨土懺願儀》之制懺因緣，說明《往生淨土懺願儀》之形成背景與時期，懺儀的儀軌組織。 第四章《往生淨土懺願儀》內容分析與宗教義理特色，此章主要探討《淨土懺》的懺悔滅罪、成就三昧與往生淨土之因與天台教觀與淨土思想之融攝等宗教義理特色。 第五章《往生淨土懺願儀》的佛教文化影響，探討對宋代當時的影響及對後代佛教禮懺文化的影響。最後，第六章〈結論〉，敘述「研究成果」歸結前五章所得知遵式《往生淨土懺願儀》的重要思想及懺願儀於佛教上的意義及研究限制與未來展望。[[abstract]] Ciyun Zunshi (964 ~ 1032) lived in Tiantai Sect in Song Dynasty, during which Pure-land Sect was very popular with many sects of Buddhism seeking their destiny of returning to the pure land. In Song Dynasty, Tiantai Sect advocated and practiced the doctrines of Buddha. Zunshi was determined to preach the way of Tiantai by practicing the way of Buddha. In his entire life, he had always been preaching, repenting in system and ritual and reciting Buddhism sutras, especially for the importance of the methods of redemption. The book “Wang Sheng Jing Tu Chan Yuan Yi” written by him was a convergence of ideas of Pure-land and Tiantai which intelligently combined and applied the doctrines of two sects, presenting the practice of religious life. “Wang Sheng Jing Tu Chan Yuan Yi” was a collection of redemption methods compiled by Zunshi from Amitayus Sutra and other Mahayana Sutras that honor the Pure-land. It centers on the structure of Tiantai Sect and then absorbs the ideas of Pure-land, which makes it a redemption rite featuring Tiantai Sect, Pure-land ideas and the belief of redemption. The redemption rites book was produced under the influence of convergence of sects in Song Dynasty. It featured both Tiantai and Pure-land ideas, casting profound influence to the practicers of Pure-land and Tiantai. Afterwards, redemption rites become one of the most important rites in Buddhism culture. Therefore, Zunshi’s “Wang Sheng Jing Tu Chan Yuan Yi” is not only a book reflecting Buddhism ideas, but also a guideline to the rite of redemption. This thesis consists of 6 chapters. The first chapter is introduction. The second chapter introduces Ciyun Zunshi’s life and era background. The third chapter is about the causes of redemption rites in “Wang Sheng Jing Tu Chan Yuan Yi”. The fourth chapter introduces religious meaning and ritual characteristics of “Wang Sheng Jing Tu Chan Yuan Yi”. The fifth chapter discusses the impact of “Wang Sheng Jing Tu Chan Yuan Yi” Song and afterward cultures. The last chapter is conclusion. The first chapter is introduction which mainly elaborates the motive and purpose of this thesis and the comments over the present studies and theses related to Ciyun Zunshi’s life, ideas and methods of redemption, and discusses the research scope and thesis structure. The second chapter mainly introduces Ciyun Zunshi’s era background and life, his works and his practices of Buddhism ideas. The third chapter is about the causes of redemption rites in “Wang Sheng Jing Tu Chan Yuan Yi”, and the formation background and era of the book as well as the structure of ritual redemption. The fourth chapter analyzes the content and religious features of “Wang Sheng Jing Tu Chan Yuan Yi” to probe into the characteristics of the Redemption of Pure-land, such as Sin Purgatory through redemption, causes of Samadhi achievements and pure-land of afterlife and the Convergence of the ideas of Tiantai Sect and Pure-land as well as other religious features. The fifth chapter illustrates the Buddhism culture influence of “Wang Sheng Jing Tu Chan Yuan Yi” on Song Dynasty and the latter Buddhism Redemption culture. In the end, the sixth chapter concludes the research results, summing up the previous 5 chapters on key ideas and redemption rites of “Wang Sheng Jing Tu Chan Yuan Yi” as well as its Buddhism significance, research limitations and future prospects
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