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[[alternative]]Wang Ting-siang's Criticism and Limitation of Zu-Xi's Theory of Human Nature
No full text[[abstract]]本文旨在探究王廷相對朱子人性論之批判及其侷限。基於此，本文共分為四個環節探討王廷相對朱子人性論的批判與侷限：其一，本文從朱、王在理氣論上的差異，指出王廷相如何由「性生於氣」說反駁朱子「性即理」說。其二，由於王廷相認為朱子本然之性說的理論根據，是源自於對孟子人性論的誤讀，故一方面重新詮釋告子生之謂性說，另一方面則主張孟子亦非性善論者。本文嘗試指出王廷相是如何由「性有善惡論」提出反駁「性善論」的論點。其三，由於王廷相不由人之普遍道德性安立人之道德行為，故他並不認為人之道德實踐必須立基在恢復道德善性上，他反而主張必須透過外在道德規範與人對道德的認知能力，才能使人走向為善去惡之途。此即是他以「性成於習」反駁「復性說」的基本立場。其四，本文在釐析王廷相對朱子人性論之批判後，亦嘗試分點探討王廷相人性論的侷限。期望通過以上四個環節，能完整的呈現王廷相在人性論議題上的洞見與侷限。
The purpose of the Paper is to explore Wang Ting-siang's criticism and limitation of Zu-Xi's theory of human nature. Based on this, the Paper is divided into four sections to explore Wang Ting-siang's criticism and limitation of Zu-Xi's theory of human nature: First, the Paper points out how Wang Ting-siang refuted Zhu Xi's ”Human Nature is TianLi (Xin Ji Li)” from ”Human Nature derives from Qi” from the difference between Zhu Xi and Wang Ting-siang in Li-Qi Theory. Second, due to the fact that Wang Ting-siang considered Zhu Xi's theory to have originated from the misreading of Mencius's theory of human nature, on one hand, he re-interprets Gaozi's theory of human nature, on the other hand, and he also advocates that Mencius is also not part of the theory of the original goodness of human nature. The Paper attempts to point out how Wang Ting-siang presents the arguments for the ”theory of original goodness of human nature” from the ”theory of good and bad human nature. Third, due to that Wang Ting-siang does not determine the moral behavior of human from the general moral nature of human, he does not think that human moral practice must be established based on the resumption of moral goodness. He, on the other hand, advocated that it must go through external moral regulations and the human moral cognitive ability to allow people to be on the path of goodness. This is his basic position of using ”human nature derives from habit” to refute the ”Theory of Restoring Human Nature”. Fourth, after the Paper has analyzed the criticism of Wang Ting-siang on Zhu Xi's theory of human nature, it also attempts to explore the limitation of Wang Ting-siang's limitation of the theory of human nature. It expects a complete presentation of Wang Ting-siang's insights and limitations on the issue of the theory of human nature through the abovementioned four sections
City datum: reiteration of the regional identity.
Full text linkWong Wang Ting Peter."Architecture Department, Chinese University of Hong Kong, Master of Architecture Programme 1996-97, design report."Includes bibliographical references (leaves 81-82).Chapter 1 --- PROJECT BRIEF --- p.1Chapter 1.1 --- BackgroundChapter 1.2 --- Physical ConditionsChapter 1.3 --- Site of CitynodesChapter 1.4 --- Client ProfileChapter 1.5 --- Southern District: Problems & OpportunitiesChapter 2 --- PROGRAM --- p.8Chapter 2.1 --- MissionChapter 2.2 --- Issues & GoalsChapter 2.3 --- Schedule of Accommodation: The Aqua Life Centre in Southern DistrictAPPENDIX --- p.23Chapter A. --- Architectural IdentityChapter B. --- Age of Aquarium by Edward GuntsChapter C. --- Factors Affecting the Psychological & Physiological Effect in Underground SpaceChapter D. --- Aquarium: Mechnical RequirementChapter E. --- District AnalysisChapter F. --- Case StudyChapter G. --- Kyoto: The Best CityChapter H. --- Good & Bad in Hong KongChapter I. --- "Atoll Reef, Ocean Park, Hong Kong"BIBLIOGRAPHY --- p.8
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Thermal-ADI: A Linear-Time Chip-Level Dynamic Thermal Simulation Algorithm Based on Alternating-Direction-Implicit (ADI) Method
No full textVariations on the Author
Full text link“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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