1,721,063 research outputs found
Regime transition in South Africa - liberation oligarchical tendencies?
http://www.sabinet.co.za/abstracts/contemp/contemp_v35_n2_a5.htm
Public health policy in a time of change and disaster in South Africa: 1910–1920
With the establishment of the Union of South Africa in 1910, the central focus of the newly appointed government was to alter and consolidate the policies of the pre-Union colonies that differed materially in many respects and to substitute them with uniform policies that had to be implemented as a consolidated whole for the Union. This central focus was applied to a number of policies, notably those for the black people, immigration, education, labour, national defence and the development and implementation of railway, mining and agricultural policies. However, an omission occurred with regard to the consideration of a comprehensive public health policy by the political parties and the Union Parliament, consisting of white people only. This article examines this omission during the first 10 years of the Union of South Africa (1910–1920), during the three 5-yearly general elections (on 15 September 1910, 20 October 1915 and 10 March 1920), and argues that this lack of consideration of a comprehensive public health policy can be found in the theory of party political responsible government during unification, which was further developed by Kavanagh, that party political manifestos act as the guiding force behind the policy matters that are discussed and decided upon in Parliament. The article confirms that the reason for not establishing a comprehensive public health policy prior to the outbreak of the influenza epidemic in 1918 was the incidental and piecemeal fashion in which expressions on public health appeared in the published party political manifestos, which in turn influenced the proceedings of Parliament. This political negligence was, however, quickly overturned by Parliament immediately after the epidemic, showing the influence of this demographic disaster on political thinking and action.https://doi.org/10.4102/jamba.v8i1.21
A deconstruction of the term "revolution"
The precise meaning of the concept of (political) revolution remains semantically contested.
According to Arslanian (2013:127) this concept “is often used liberally, applied to everything from
the ‘Social Media Revolution’ to the ‘Sexual Revolution’”. Brinton (1965:1-4) agrees, referring
to revolution as a concept that “troubles the semanticist not only because of its wide range in
popular usage, but also because it is one of those words charged with emotional content”.
In some instances revolution even becomes a “holy word” with an a priori moral force which
sets preconditions for moral righteousness. It seems that “the revolution” can become just as
important as a religion would be. This same revolution/religion also provides the opportunity to
gain material and immaterial goods for human-kind (Marcuse, 2001:123). Koselleck (as quoted by
Marinelli; 2014:8) argues that the semantics of the concept revolution is by no means unequivocal.
The goal of this article therefore is to address the semantic vagueness of the political concept
of revolution through a literature analysis, subsequently listing observable characteristics of the
phenomenon. As such, this article is a theoretical effort contributing to what Babbie and Mouton
(2008:113) call the hermeneutic cycle of ever-deepening understanding in which the different
observables of revolution will be arrived at via the deconstruction of various definitions from
wide-ranging schools of thought and ideas of revolution
Local government instability in a post-2009 South African election environment: Analytical and strategic perspectives
Public health policy in a time of change and disaster in South Africa: 1910–1920
With the establishment of the Union of South Africa in 1910, the central focus of the newly appointed government was to alter and consolidate the policies of the pre-Union colonies that differed materially in many respects and to substitute them with uniform policies that had to be implemented as a consolidated whole for the Union. This central focus was applied to a number of policies, notably those for the black people, immigration, education, labour, national defence and the development and implementation of railway, mining and agricultural policies. However, an omission occurred with regard to the consideration of a comprehensive public health policy by the political parties and the Union Parliament, consisting of white people only. This article examines this omission during the first 10 years of the Union of South Africa (1910–1920), during the three 5-yearly general elections (on 15 September 1910, 20 October 1915 and 10 March 1920), and argues that this lack of consideration of a comprehensive public health policy can be found in the theory of party political responsible government during unification, which was further developed by Kavanagh, that party political manifestos act as the guiding force behind the policy matters that are discussed and decided upon in Parliament. The article confirms that the reason for not establishing a comprehensive public health policy prior to the outbreak of the influenza epidemic in 1918 was the incidental and piecemeal fashion in which expressions on public health appeared in the published party political manifestos, which in turn influenced the proceedings of Parliament. This political negligence was, however, quickly overturned by Parliament immediately after the epidemic, showing the influence of this demographic disaster on political thinking and action
Going Beyond Counting First Authors in Author Co-citation Analysis
The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Christian ethics and political economy
The value-free and relativistic human and scientific discourses have led to an era of ideology. From fascism at the dawn of the century, through liberalism and the associated phenomenon of unfettered statism, to the current disillusionment of postmodernism and relativism with endeavours towards new mercantilism. All have maintained poverty, inequality and created scepticism amongst both lay persons and academics. Above all else a renewed yearning for moral and ethical direction in political and economic conduct has been created. This book provides a Christian ethical reflection on political-economic conduct in South Africa as an alternative to current modernistic ideas. This book aims to produce new Christian ethical insight into the value of new liberal perspectives on the enhancement of the South African political economy. New Christian ethical insight will be gained through new perspectives on the South African political economy
Variations on the Author
“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Christian ethics and political economy
The value-free and relativistic human and scientific discourses have led to an era of ideology. From fascism at the dawn of the century, through liberalism and the associated phenomenon of unfettered statism, to the current disillusionment of postmodernism and relativism with endeavours towards new mercantilism. All have maintained poverty, inequality and created scepticism amongst both lay persons and academics. Above all else a renewed yearning for moral and ethical direction in political and economic conduct has been created. This book provides a Christian ethical reflection on political-economic conduct in South Africa as an alternative to current modernistic ideas. This book aims to produce new Christian ethical insight into the value of new liberal perspectives on the enhancement of the South African political economy. New Christian ethical insight will be gained through new perspectives on the South African political economy
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