11,948 research outputs found
A reappraisal of attitudes to the 'People of the Book' in the Qur'an and hadith, with particular reference to Muslim fiscal policy and the covenant of 'Umar
No full textEThOS - Electronic Theses Online ServiceGBUnited Kingdo
A critical analysis of Christian responses to Islamic claims about the work of the Prophet Muhammad, ‘the Messenger of God’.
No full textThe aims of this study are to analyse critically the different Christian responses to the Islamic understanding of the work of Muhammad. Chapter one consists a short introduction leading to an appraisal of Muhammad which incorporates historical, hagiographal and Quranic source material, and in the light of relevant Christian and Muslim scholarship. The second chapter presents a summary critical analysis of Muhammad in Christian theological perspective, from 661 A.D. to modern times. Chapter three presents a critique of Christian responses to the Muslim allegations that the text of the Bible has been infected with corruption; and that Muhammad's advent and status are foretold in the unadulterated' scriptures, and in the Gospel of Barnabas. Chapter four examines the theological significance of the work of Muhammad for Christians. Thus, Jesus and Muhammad are critically assessed and contrasted in order to ascertain the importance, for Christians, of the Muslim claims in respect of Muhammad as ’the messenger of God’. Chapter five provides a critical evaluation of the various Christian responses to Muhammad. It is argued that many of the said responses have been entangled in myths and misperceptions which have severely distorted the true account of Muhammad's work. Consequently, many Christians have failed to appreciate the divine legitimacy of Muhammad's call to prophethood. Further, it is argued that Christians should accept that Muhammad is a genuine prophet, and the messenger of God. However, Muhammad's use of the power-structure in order to maintain Islam is in sharp contrast to Jesus’ decision to face the consequences of his ministry passively through faith in God. Accordingly, orthodox Christian belief in the passion, death and resurrection of Jesus provides another dimension to prophethood, where the messenger and the message become one, an identification which finds no parallel in Islam, and which, in the nature of the case, cannot find a parallel
Audit Energi Sebagai Upaya Proses Efisiensi Pemakaian Energi Listrik Di Kampus Universitas Teuku Umar (UTU) Meulaboh
No full textElectrical energy is one form of energy currently needed humans in everyday life. Projected load the higher the electrical energy requires the government to run the 10 thousand MW. Energy demand in Indonesia on average per year rose by 7%, while primary energy supply is only expected to increase by 2%. Thus, the development of energy sources other than oil and other fossil energy. Conserving energy is one important way to tackle the problem of energy, because the results can be felt in a relatively short time. Energy audit can help provide a picture of energy use, energy distribution, energy costs and energy conversion that eventually could be used to identify sources of energy waste. Teuku Umar University campus (UTU) Meulaboh has installed power with a load consisting of the installation of lighting, air conditioning in the room rector and academic faculty, computers and electrical machinery in several laboratories. In this study, carried out the process of energy audits to calculate the level of electrical energy use of a building or the main building on the campus of the University of Teuku Umar (UTU) Meulaboh, then the results were compared with existing standards for consideration to look for solutions saving energy use if the level of energy use exceeds existing standards. Implementation of research conducted at the University main campus Teuku Umar (UTU) Meulaboh based on pamasangan ampere meter used by each building. The study was conducted by taking the object amount of electrical energy consumption on campus and compared with a building area of energy use and multiplied by the occupancy rate of the building, resulting in a value Intensity Energy Consumption (IKE) will be compared with the standard IKE appropriate recommendation. Keywords: Energy, Energy Audit, Energy Conservation, Energy Consumption Intensity (IKE
ANALISIS JUMLAH LUBANG RESAPAN BIOPORI PADA LAHAN TERBUKA KAMPUS FAKULTAS TEKNIK UNIVERSITAS TEUKU UMAR
No full textThis study aims to determine the number of biopori infiltration holes (LRB) that can increase water absorption into the soil, so as not to become a puddle. This happens because of land use changes that occurred in the campus field Teuku Umar University, including in the Engineering Faculty Teuku Umar University. Changes in land use and reduced open space on the UTU campus are expected to result in shrinking infiltrated rainwater and causing increased surface run-off. Increasing the flow of this surface can cause the existing drainage channel dimensions are not enough anymore so the water is abundant and there are floods inundation. Therefore, in order to avoid flooding this puddle, it is necessary to enlarge the infiltrated rain water, among others, with “Lubang Resapan Biopori” (LRB). The location of the LRB is done in front of the Faculty of Engineering building located on the UTU campus land, the LRB manufacture is done in 3 locations but one of the locations can not be used because of high runoff and puddles, therefore only 2 locations are made LRB manufacture, 3 cylindrical holes are made by digging in the soil using manual drill tool, 10 cm diameter drill bit and 80-100 cm long, and 100 cm LRB spacing, then organic waste. From the results of data analysis, the number of biopori infiltration holes recommended for the UTU Faculty of Engineering area requires as many as 68 LRB. Keywords : LRB, Rainfall, Surface Run-off, Organic waste, Engineering Faculty of UT
al-Misbāh fī al-Nahw By Nāsir al-Dīn al-Mutarrizī al-Nahwī (d. 610/1213) A Critical Edition of the Text with the Life History of the Author
No full textNāsir al-Dīn al-Mutarrizī al-Nahwī (d.610/1213) was one of the most renowned figures in the field of Arabic Grammar. He has left an indelible mark on the world of Arabic language and literature. He is also known as the successor of al-Zamakhsharī.
He wrote a number of books but his al-Misbāh fī al-Nahw gained prominence at a level that no other book in this field could claim to achieve. For this reason, a great number of commentaries have been written in every age, of which the most famous are al-Daw and Khulāsat al-I‘rāb written by Tāj al-Dīn al-Isfrā’īnī and ‘Abd al- Karīm al-Tūsī (better known as Hājjī Bābā) respectively. Moreover, its translation into other languages also demonstrates its value as a useful book.
Although al-Misbāh has been edited on more than one occasion, the published editions do not fulfil the needs and requirements of modern academic research criteria. The basic aim of this thesis is to present this book with a current modern research style so that the students, teachers and ordinary readers of Arabic language and literature may benefit from this work.
This thesis is divided into two parts. The first part deals with the life history of the author and his other works. A brief note of the environment under which he grew up (generally referred to as the ‘Seljuk’ period) is also included in this part.
The second part consists of a text edition that deals with the derivation (Takhrīj) of syntactical issues together with the differing opinions of grammarians on syntactical/grammatical issues. This part also proffers the idiomatic English translation of al-Misbāh
BIOGRAFI MUHAMMAD UMAR :DARI SEORANG PENGASUH PONDOK PESANTREN MENJADI POLITISI TAHUN 2005 - 2019
No full textSkripsi ini berjudul “Biografi Muhammad Umar : Dari Seorang Pengasuh Pondok Pesantren Menjadi Politisi Tahun 2005-2019”. Skripsi ini bertujuan untuk melihat dan menceritakan kehidupan Muhammad Umar sebagai seorang yang mulanya berprofesi sebagai pengasuh sebuah pondok pesantren hingga menjadi seorang politisi. Penulisan skripsi ini mempunyai batasan awal yaitu tahun 2005 dikarenakan pada tahun tersebutlah awal Muhammad Umar pulang kekampung sang ayah untuk melanjutkan pengelolaan Pondok Pesantren Adlaniyah Ujunggading. Sedangkan tahun 2019 sebagai batasan akhir adalah karena pada tahun tersebut merupakan akhir dari jabatan Muhammad Umar sebagai anggota Dewan perwakilan Rakyat Daerah Kabupaten Pasaman Barat periode 2014-2019.
Skripsi ini menggunakan metode penelitian sejarah yang terdiri dari empat tahap, yaitu heuristik, kritik, interpretasi, dan historiografi. Pertama, tahap heuristik merupakan tahap mencari dan pengumpulan data baik yang tertulis maupun lisan yang diklarifikasikan sebagai data primer dan data sekunder. Kedua, tahap kritik yaitu untuk mengkritisi serta membandingkan data yang diperoleh melalui studi pustaka dan wawancara yang sudah terkumpu. Ketiga, tahap Interpretasi yaitu tahap pengklasifikasikan data dan fakta dengan analisa data yang lebih spesifik dan teruji kebenarannya. Keempat, tahap historiografi yaitu penulisan kembali hasil penelitian.
Muhammad Umar merupakan pengasuh Pondok Pesantren Adlaniyah pada tahun 2005 saat Muhammad Umar disuruh sang ayah untuk kembali ke Pondok Pesantren Adlaniyah Ujunggading . Sejak tahun 2010 Muhammad Umar adalah Ketua Pondok Pesantren Adlaniyah menggantikan ayahnya, Nazri Adlani. Selama menjadi pimpinan, Muhammad Umar sudah memberikan hasil yang luar biasa yaitu sekolah tingkat Tsanawiyah mendapat Akreditasi B dan tingkat Aliyah Akreditasi A. Muhammad Umar selama masa pendidikannya pernah menjadi Ketua Organisasi Siswa Intra Sekolah (OSIS) SMP N Harapan 1 Medan Tahun 1990, Wakil Ketua OSIS SMA N 1 Medan Tahun 1994 dan Wakil Presiden BEM Universitas Tri Sakti Tahun 1998 dan saat ini menjadi Anggota Dewan Perwakilan Rakyat Daerah Kabupaten Pasaman Barat periode 2014-2019
Pengolahan Kripik Bayam Untuk Mewujudkan Agro Industry di Desa Kota Bahagia Kecamatan Kuala Batee Kabupaten Aceh Barat Daya
No full textThe 23rd Regular KKN activity of Teuku Umar University was carried out in Kota Bahagia Village, Kuala Batee District, Southwest Aceh Regency, with a focus on optimizing village resources in order to realize sustainable economic and social resilience.The method used is a participatory approach through observation, interviews, and implementation of work programs. The main programs implemented include making trash cans from used paint buckets, producing organic fertilizer from dry leaves, and innovating agricultural processing in the form of spinach chips. The results of the study showed that the KKN program had a positive impact on the community, especially in increasing awareness of waste management and environmental cleanliness. In addition, product innovation based on village potential opens up new business opportunities that contribute to improving the community's economy. With this program, it is hoped that the community can continue to develop local potential independently and sustainably.Keywords : Real WorkLecture(;)Community Empowerment (;)EnvironmentalManagement(;)Creative Economy(;)Sustainable Agriculture
Pioneers of Library Movement in Pakistan
No full textThe paper aims to describe in brief the contribution of seven leaders of Pakistan librarianship, viz. K.B. Khalifa M. Asadullah, Prof. Dr. Abdul Moid, Dr. Abdus Subuh Qasimi, Muhammad Shafi, Fazal Elahi, Khawaja Nur Elahi and S. V. Hussain. The early library developments are given for better understanding of the role of these leaders
Saleh Darat : Muhammad Sâlih b. `Umar al-Samarânî)
No full textSALEH DARAT
(Muhammad Sâlih b. `Umar al-Samarânî)
[Indonesia; Jepara ca.1820 - Semarang 1903]
[Dictionnaire biographique des savants et grandes figures du
monde musulman périphérique, du XIXe siècle à nos jours, Fasc.
no 2. Paris: CNRS-EHESS, 1998, p. 25-26]
Saleh was born in Jepara, where his father Umar was a religious
scholar. According to local oral tradition, Kyai Umar was one of
the `ulama who, together with the more famous Kyai Maja,
supported Diponegoro in his uprising against the Dutch. After
Diponegoro's defeat, Kyai Umar took his son Saleh to Singapore;
from there they went on to Mecca, where Saleh stayed several
years studying. He was called back to Java by Kyai Murtadlo
(Murtazâ), a companion of his father in the Diponegoro rebellion,
who made him his son-in-law
- …
