17,840 research outputs found
Jamharat maqalat wa rasa'il - Al-Shaykh al-Imam Muhammad al-Tahir Ibn 'Ashur, Vol. 1 جمهرة مقالات ورسائل - الشيخ الإمام محمد الطاهر ابن عاشور، الجزء الأول
No full textThe material uploaded here is the first volume of a four-volume book comprising all the articles and epistles written and published by the great Tunisian scholar Shaykh Muhammad al-Tahir Ibn 'Ashur over a period spanning more than sixty years, that witnessed his tireless intellectual and academic career. Due to publisher's rights, I can only upload the first volume
Introducing Iqbal the Economist
No full textThe Iqbal Memorial Lecture was instituted in 1994 when the Pakistan Society of Development Economists (PSDE) celebrated the completion of a decade of steady progress. A brief announcement stated: “The Iqbal Memorial Lecture attributed to the national poet [Emphasis added], Allama Muhammad Iqbal has been included in the programme for the first time. Professor Ian M. D. Little is delivering that lecture” [Secretary’s Report (1994), p. 1472]. Iqbal, the poet and philosopher par excellence, has made incisive remarks or comments on economic and social issues in his poetry, philosophical writings, and in the course of his discourses as well as some famous letters, particularly those written to the Quaid-i-Azam, Muhammad Ali Jinnah, the founder of Pakistan. But these do not make Iqbal an economist. The Secretary of the PSDE was, therefore, careful in observing that the lecture commemorates our “national poet”. However, it will be of great interest to this largest national congregation of economists and other scholars concerned with development to know that the very first published book of Iqbal related neither to poetry nor philosophy, but economics. It was written in Urdu. He also taught the subject at undergraduate and Master’s level, even though he had not studied it as a student. At the Government College, Lahore, Iqbal studied English, Philosophy and Arabic for his B.A. and then completed the M.A. in Philosophy.
Bhutto Scholarship Recipient: Muhammad Tahir
No full textMuhammad Tahir, a freshman engineering physics - computer major from Islamabad, Pakistan, is the first recipient of the Benazir Bhutto Scholarship Endowment at The University of Texas at Brownsville and Texas Southmost College.https://scholarworks.utrgv.edu/utbmedia/1420/thumbnail.jp
People Stories: Profile of Muhammad Tahir
No full textMuhammad Tahir is from Islamabad, Pakistan and is the first recipient of the Benazir Bhutto Scholarship.https://scholarworks.utrgv.edu/utbmedia/1130/thumbnail.jp
Prinsip-prinsip negara hukum menurut Muhammad Tahir Azhary di Indonesia
No full textNegara hukum adalah sebuah gagasan yang ideal dan telah berkembang sejak lama. Gagasan negara hukum yang dianut oleh negara-negara Barat sekarang pada umumnya adalah gagasan negara hukum yang berasal dari hasil pemikiran intelektual Barat yang berpijak pada filsafat liberal dan sekuler. Oleh karena itu Muhammad Tahir Azhary mengajukan prinsip-prinsip negara hukum atau nomokrasi Islam yang berdasarkan wahyu ilahi (al-Qur'an dan sunnah) untuk mencapai kemaslahatan manusia dunia dan akhirat. Tujuan penelitian ini untuk mengetahui prinsip-prinsip negara hukum Muhammad Tahir Azhary. Di samping itu juga untuk mengetahui bagaimana implementasinya dan tinjauan siyasah dusturiyah terhadap konsep negara hukum Muhammad Tahir Azhary. Penelitian ini bertolak dari ajaran Islam, yang menjelaskan saling berkaitan antara agama, negara dan hukum. Ketika komponen tersebut tidak dapat dipisahkan karena agama memberikan pengaruh dan sumber dari pada hukum serta meletakan prinsip prinsip dasar bagi negara. Penelitian ini dilakukan dengan metode analisis isi dua buku karangan Muhammad Tahir Azhary diantaranya adalah Negara Hukum Suatu Studi tenlang Prinsip prinsipnya Dilihal dari Segi Hukum Islam, Implementasi pada Periode Negara Madinah dan Masa Kim Dan Islam untuk Disiplin Ilmu Hukum Sosial dan Politik. Teknik pengumpulan data dengan studi kepustakaan. Analisis dilakukan dengan mengklasifikasikan data-data yang terkumpul sesuai dengan perumusan masalah, menganalisa data dengan data yang lain, baru kemudian menank kesimpulan akhir. Data yang ditunjukkan menunjukkan bahvva konsep negara hukum Muhammad Tahir Azhary adalah negara hukum yang berdasarkan wahyu ilahi (al-Qur'an dan sunnah) yang memiliki sembilan prinsip-prinsip umum nomokrasi Islam, yaitu: (1) kekuasaan sebagai amanah; (2) musyawarah; (3) keadilan; (4) persamaan; (5) pengakuan dan perlindungan terhadap hak-hak asasi manusia; (6) peradilan bebas; (7) perdamaian; (8) kesejahteraan dan (9) ketaatan rakyat. Prinsip-prinsip itu bersifat baku, mutlak dan universal. Dengan demikian dapat disimpulkan bahwa konsep negara hukum Muhammad Tahir Azhary adalah konsep negara hukum yang Islami (sesuai dengan doktrin Islam), karena tidak mengabaikan sendi-sendi wahyu (Qur’an dan Sunnah). Konsep negara hukum Muhammad Tahir Azhary juga sejalan dengan siyasah dusturiyah yang mengutamakan kemaslahan umat, karena mencegah timbulnya kekuasaan yang otoriter, diktator dan sekuler
Poverty, Feudalism, and Land Reform—The Continued Relevance of Iqbal
No full textAfter half a century of development experience, one-third of the population of Pakistan today is condemned to struggle below the poverty line, howsoever defined. In absolute terms, this size of the population of the poor is larger than the total population of [West] Pakistan at the time of independence in 1947. The incidence of rural poverty is greater than in urban areas. Iqbal died nine years before the state of Pakistan was established in 1947 and 2 years before the adoption of the Lahore Resolution in 1940. Territorially, the present-day Pakistan is closer to Iqbal’s idea of the Muslim State presented in his famous presidential address at the annual session of the Muslim League held at Allahabad in 1930: “I would like to see the Punjab, North-West Frontier Province, Sindh and Balochistan amalgamated into a single State” [Brelvi (1977), p. 63]. The same, however, would be hard to say in regard to his vision of economy and society. Poverty as a problem, feudalism as the cause and land reform as a solution formed the most important part of this vision. Why did the Muslims of India require a state of their own? Iqbal elaborated this point later in a letter written to the Quaid-i-Azam in May 1937. He wrote: “The problem of bread is becoming more and more acute. The Muslim has begun to feel that he has been going down and down during the last 200 years. Ordinarily he believes that his poverty is due to Hindu money-lending or capitalism. The perception that it is equally due to foreign rule has not yet fully come to him. But it is bound to come. The atheistic socialism of Jawaharlal is not likely to receive much response from the Muslims. The question therefore is: how is it possible to solve the problem of Muslim poverty? And the whole future of the League depends on the League’s activity to solve this question. If the League can give no such promises I am sure that Muslim masses will remain indifferent to it as before. Happily there is a solution in the enforcement of the Law of Islam and its further development in the light of modern ideas.
Pioneers of Library Movement in Pakistan
No full textThe paper aims to describe in brief the contribution of seven leaders of Pakistan librarianship, viz. K.B. Khalifa M. Asadullah, Prof. Dr. Abdul Moid, Dr. Abdus Subuh Qasimi, Muhammad Shafi, Fazal Elahi, Khawaja Nur Elahi and S. V. Hussain. The early library developments are given for better understanding of the role of these leaders
Menyoal Dekonstruksi Keadilan Sahabat: Kritik atas Muhammad Tahir Alibe
No full textThis article provides a review of 'Adalah al-Shahabah Kepada Rekonstruksi Definisi Sahabat: Kajian Kritis Mengenai Sahabat dalam Tinjauan Nas by Muhammad Tahir Alibe. In the article, Tahir presents two main points: a redefinition of the term "companions" and a rejection of the "all companions are fair" rule in hadith sanad criticism. The review in this article focuses on three key issues: Firstly, the negative portrayal of the history of the Companions. Secondly, the analysis of arguments supporting and opposing the fairness of the Companions. Thirdly, a critical assessment of the redefined term "companions." To accomplish these objectives, this article employs a comparative literature-based research approach. The findings of this review reveal: Firstly, the historical narrative of the Companions in Tahir's article demonstrates bias. Secondly, the mapping of pro and con arguments lacks balance. Thirdly, the proposal to redefine the term "sahabat" requires further examination.
ABSTRAK
Artikel ini berisi ulasan atas Dekonstruksi ‘Adalah al-Shahabah Kepada Rekonstruksi Definisi Sahabat: Kajian Kritis Mengenai Sahabat dalam Tinjauan Nas oleh Muhammad Tahir Alibe. Dalam artikel tersebut, Tahir menawarkan dua hal: pendefinisian ulang istilah sahabat dan penolakan atas kaidah “semua sahabat adil” dalam kritik sanad hadis. Ulasan dalam artikel ini berfokus pada tiga persoalan: Pertama, narasi negatif sejarah sahabat. Kedua, pemetaan argumentasi pro dan kontra terhadap keadilan sahabat. Ketiga, tinjauan kritis atas pendefinisian ulang istilah sahabat. Guna mencapai maksud tersebut, artikel ini menggunakan riset pustaka berbasis komparasi. Hasil dari ulasan ini menunjukkan: Pertama, narasi sejarah sahabat dalam artikel Tahir mengandung bias. Kedua, pemetaan argumentasi pro dan kontra kurang berimbang. Ketiga, tawaran pendefinisian ulang istilah sahabat perlu ditinjau ulang
Calculating the Costs of Amino Acid Supplementation
No full textPesti, Gene; Tahir, Muhammad. (2013). Calculating the Costs of Amino Acid Supplementation. Retrieved from the University Digital Conservancy, https://hdl.handle.net/11299/204381
Kontribusi K.H. Muhammad Tahir dalam pengembangan Islam di Mandar
No full textPeneltian ini menunjukkan bahwa untuk memperbaiki tatanan masyarakat terhadap kepercayaann dan pelaksanaan syariat islam terhadap masyarakat polewali mandar K.H. Muhammad Tahir giat melakukann dakwah secara perorangan/ kelompok, maupun melalui pendidikan (pesantren). Selain itu beliau juga senantiasa berusaha mengadakan penyiaran agama islam terhadap anggota masyarakat yang belum memeluk islam hal ini dilakukan untuk mempercepat penyebaran agama islam di daerah polewali manda
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