3 research outputs found
PERAN UMAR IBN ABDUL AZIZ DALAM KODIFIKASI HADIS
Hadis merupakan sumber Hukum Islam kedua setelah Al-Qur’an. Oleh karena hadis menduduki peringkat kedua setelah Al-Qur’an, maka suatu keharusan bagi kaum muslimin untuk mepelajarinya. Tanpa mengenal hadis, rasanya sulit untuk memahami ilmu-ilmu keislaman. Hadis bukanlah hal yang baru bagi masyarakat Islam masa kini, karena semenjak Muhammad saw dikenal dengan nama hadis. Hadis tidak lain adalah segala yang dinukilkan pada Rasulullah baik perkataan, perbuatan, takrir dan hal-ikhwalnya. Namun yang menarik adalah kenapa hadis ini baru dihimpun (dikodifikasikan) secara resmi pada masa khalifah Umar ibn Abdul Aziz -khalifah Ummayyah kedelapan-? Apa sebelum masa Umar ibn Abdul Aziz tidak ada usaha untuk mengkodifikasikan hadis. Dalam tulisan singkat ini akan dibahas bagaimana peran khalifah Umar ibn Abdul Aziz dalam kodifikasi hadis. Namun terlebih dahulu akan dibahas pengertian kodifikasi dan bagaimana penulisan hadis pada masa Nabi
Aalif Shafaq\u27s Novel “Mohabbate Ke Chalis Chirag”: Urdu Translation
“Mohabbate Ke Chalis Chirag” is actually a novel by Elif Shafak, a Turkish author. History, philosophy and Sufiism are her favorite subjects. The novel revolves around the love of Maulana Rumi and Shah Shams. It has been translated into more than 30 languages. It was translated into Urdu by Huma Anwar. The quality of translation is to use it which such skill and dedication that nowhere does it feel that it has been translated from another language into Urdu. And the translator should keep all the skills of translation in front of kim, this effort is seen in Huma Anwar’s translation due to which this translation has the status of original for Urdu language. Nowhere in this translation, the readers do not have any problem with regard language and smoothness. 
البنية الشخصية في رواية "أم سعد" لغسان كنفاني
The study discusses the forms of personal character structure in the novel "Umm Saad" by Ghassan Kanafani, due to the behavior of colors and the specifications of their internal elements. The approach in it is a descriptive and analytical approach, namely describing the novel and analyzing it with the inclusion of Sigmund Freud's literary psychology. The results obtained by the author are id quotes one, ego quotes four, and superego quotes one and that is the actual psychological reality, because the id is the inner world or human subjectivity, and there is no direct contact with the objective world. And the inner aspect contains things that are born from birth. Ego is the aspect of personality that is responsible for dealing with reality. As for id, it is a single quote because it is the inner world or human subjectivity, and has no direct relationship with the purpose of the world. The inner aspect contains biological elements of instinct and is also a "warehouse" of psychic energy that drives the ego and superego. And the ego is an empathetic quote to see that Umm Saad's ego position can overcome the nature of her identity. Superego quote one is actually very worried and wants to bring the kids home but he realizes that the kids are fighting for their countr
