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Sejarah ulama Langkat dan tokoh pendidik Jam'iyah Mahmudiyah li Thalibil Khairiyah Tanjung Pura Langkat
Full text linkSejarah organisasi pendidikan dan sosial Jam'iyah Mahmudiyah Lithalibil Khairiyah Tanjung Pura Langkat
Full text linkPengabdian alumni sepanjang masa: Alumni Jam'iyah Mahmudiyah Li Thalibil Khairiyah Tanjung Pura Langkat
Full text linkSejarah ulama Langkat dan tokoh pendidik Jam'iyah Mahmudiyah li thalibil khairiyah Tanjung Pura-Langkat
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Kajian Hukum Islam Dan Hukum Positiftentang Tindak Kekerasan Suami Terhadap Istri
No full textViolence against women physically, mentally or sexually has been recognized for centuries. It's as old as the human civilization. In the 90's, analysis of human right issues began to emerge to fulfill the growing need and for the women's life. C.H. Bunch was the first to introduce that women's right are human rights, but, in fact, our Prophet Muhammad pioneered the issues of human rights and women's rights with the Islamic point of view. Violence against women can be committed by anybody in the domestic or public environment. The most grieving kind of violence against women is when it happened in the once sacred marriage and committed be the husbands who are supposed to protect their wives for the good deeds. Lack of protection for the violated wives might be the reason to this. Consequently there's a need for further research on violence against wives according to the law of Islam and the positive law. Descriptive analysis is used in this research with normative jurisdiction method and sociological jurisdiction method. The research takes place in Medan and population are divided into two; First, All the cases of violence against the wives recorded in the file of District court, Religion court or non Government organization in Medan for the last three years. Second, All the wives who live in Medan, there are 93 respondents with some sources ranging from law academics and practitioners, interviews and library research to be qualitatively analyzed in a deductive and inductive method. Both the law of Islam and the positive law are against violence in marriage. Note that the definition of violence itself is still hotly contested, this result in an ambiguity so that different people with different norms have different interpretation. Such violence that happen in Medan include physical violence, economical violence, sexual violence, psychological violence and complicated violence. There are many factors that lead to violence; alcohol and drug abuse, financial reason, affairs, psychological reasons, false interpretation of religious beliefs, outsider or wife's misbehavior. The external factor can be traced back to the culture that positions wives in this lower, inferior status with less legal protection. Generally the roots of the problem are caused be misbehaviors committed by both husband and wife before or after marriage. Islam has provided the rights and the obligations for the couples to obey so that violence won't occur. However, the effectiveness of the law of Islam relies very much on how a person comprehend and perform the religion completely in his/her family as a subsystem of a society against violence while the effectiveness of the positive law depends on the rules and law marker that consequently affect the family and the societyPerlakuan semena-mena terhadap perempuan baik yang ditujukan terhadap fisik, psikis, maupun seksual kiranya telah dikenal sejak berabad abad yang lalu atau setua usia peradaban manusia. Dekade 90-an, isu-isu HAM mulai dianalisis agar dapat menjawab kebutuhan dan kehidupan perempuan. Adalah CH. Bunch yang memperkenalkan bahwa hak perempuan adalah hak asasi manusia. Namun demikian perlu di sadari bahwa pada hakekatnya isu HAM dan hak perempuan telah dirintis oleh Nabi Muhammad lewat ajaran agama Allah. Kekerasan terhadap perempuan dapat dilakukan oleh siapa saja, baik di lingkungan sendiri (domestik) maupun lingkungan luar (publik). Namun kekerasan terhadap perempuan yang paling menyedihkan apabila terjadi di dalam lembaga perkawinan, lembaga yang di sakralkan dan bertujuan luhur. Apalagi pelakunya adalah orang yang sangat dipercaya untuk dapat melindunginya (suami). Hal ini disinyalir terbentuk melalui doktrin agama dan belum adanya perlindungan bagi lstri korban kekerasan secara jelas. Oleh sebab itu perlu di dikaji lebih mendalam tentang Kekerasan Suami Terhadap Istri baik dari sisi hukum Islam maupun Hukum Positif. Penelitian ini bersifat deskriplif analitis. Metode pendekatan yang digunakan adalah yuridis normatif dan yurisis sosiologis, lokasi penelitian di Kota Medan dan populasi penelitian ini di bagi menjadi dua bagian besar, pertama adalah semua kasus tindak kekerasan terhadap istri yang masuk ke Pengadilan Negeri dan Pengadilan Agama maupun LSM di Kota Medan tiga tahun terakhir. Kedua adalah seluruh Istri yang berdomisili di kota Medan. Sedangkan responden berjumlah 93 ditambah dengan beberapa informan baik dari kalangan akademisi maupun praktisi. Pengumpulan data dengan koesioner, wawancara dan studi kepustakaan. Data dianalisis secara kualitatif dengan metode berfikir deduktif dan induktif. Baik hukum Islam maupun hukum positif tidak membenarkan terjadinya tindak kekerasan di dalam rumah tangga. Namun yang masih menjadi perdebatan adalah makna kekerasan itu sendiri yang sangat bersifat abstrak dan bergantung kepada individu dan norma masyarakat. Bentukbentuk kekerasan yang terjadi di kota Medan meliputi; kekerasan fisik, kekerasan ekonomi, kekerasan seksual, kekerasan psikologis dan kekerasan berlapis. Faktor-faktor penyebab terjadinya kekerasan dapat dilihat dari factor internal dan faktor eksternal. Faktor internal meliputi tetapi tidak terbatas pada hal-hal sebagai berikut; alkohol dan obat-obatan terlarang, ekonomi, perselingkuhan, psikologis, pemaham yang keliru terhadap ajaran agama, adanya pihak ketiga, perilaku istri yang menyimpang. Sedangkan factor eksternal dilihat dari budaya rnasyarakat yang memandang istri sebagai interior dan masih kurangnya perlindungan hukum. Di samping itu akar permasalahan kekerasan umumnya berawal dari penyimpangan-penyimpangan yang dilakukan oleh pasangan suami istri baik pranikah maupun sesudah pernikahan. Padahal Islam telah mengajarkan hak dan kewajiban bagi keduanya, yang apabila benar-benar dipahami dan dilaksanakan maka tidak akan ada kekerasan dalam rumah tangga. Keefektivan hukum Islam sangat tergantung kepada pemahaman dan pelaksanaan ajarannya dengan kaftah, atau dengan kata lain berpulang kepada ketaatan masing-masing individu dalam keluarga sebagai subsistem dari masyarakat, yang pada akhirnya membentuk suatu masyarakat anti kekerasan. Sedangkan efektifitas hukum positif sangat bergantung kepada peraturan dan penegak hukum yang kemudian memberi pengaruh kepada masyarakat dan keluarga.158 HalamanTesis Magiste
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
ANALISIS PUTUSAN NOMOR : 2508/Pdt.G/2022/PA.Mdn MENGENAI PEMBAGIAN HARTA WARISAN TERHADAP AHLI WARIS DALAM GUGATAN KABUR (Abscruur Libels)
Full text linkThe division of inheritance is a very sensitive issue and there are even frequent disputes between the heirs because it relates to the dissatisfaction and selfishness of the heirs. The type of research used is normative research based on secondary data from primary, secondary and tertiary legal materials. This study analyzes the problems of implementing Decision Letter Number: 2508/Pdt.G/2022/PA.Mdn regarding the distribution of inheritance to heirs in fleeing lawsuits (Abscruur Libels). from the Compilation of Islamic Law; and the basic considerations of the Medan Islamic Religious Court judge in deciding the inheritance case Number: 2508/Pdt.G/2022/PA.Mdn with an escape lawsuit (Abscruur Libels). This study concludes that in the opinion of the plaintiff\u27s lawsuit registered in the partnership of the Medan Religious Court Number: 2508/Pdt.G/2022/PA.Mdn contains material defects in the form of lack of parties (Plurium Litis Consortium) and blur (Abcsruur Libels). Therefore, the Panel of Judges stated that the Plaintiff\u27s claim was unacceptable, all evidence and rebuttals as well as the final conclusions submitted by the litigants were not considered again
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