17 research outputs found
The Role of the Ocean Economy in the National Income Accounts of Indonesia
No full textThis paper presents the role of the Ocean Economy in the National Income Accounts of
Indonesia including the concept and methodology used to estimate the contribution of
this ecosystem to Indonesian value added. Currently, the national income account of
Indonesia only recognizes the fishery sector. Fishery activities have been considered as
one of the sub-sectors of agricultural sector together with sub-sectors of farm food
crops, plantation or non-food crops, forestry, and livestock. There are some drawbacks
in the concept of national income accounts, since it follows the UN system of national
accounts (SNA) that recognize only economic sectors or activities which produce the
value added, while it does not recognize the ecosystems such as lakes and river
ecosystems, forests as well as terrestrial and ocean ecosystems as production sectors.
The present concept of the SNA produces an undervaluation of forest and ocean
sectors, which in turn may direct the policy makers to have a tendency to deplete the
forestry and fishery resources in order to increase the contribution of those two
sectors to the national income accounts. Otherwise, the two sectors will be allocated
small national budget for their operations. Therefore the paper concludes that a new
concept of national income accounts based on ecosystem products and services to be
developed, as a satellite account to the national income account is needed.
Furthermore the new concept of national income account for the ocean economy
should adopt the UN System of Environmental and Economic Accounts, which takes
into account the extractive and non-extractive products as environmental and
biological services in to the ocean income account. The new concept of ocean
accounting based on both extractive and non-extractive products instead of only based
on the extractive one which have market values may guarantee the sustainability of
the ocean in particular and will be good for the whole economy of the country in
generally. Hence the national income accounts of the ocean economy will show how
the blue economy or the ocean economy really function as one of the important
sectors for the whole economy of the country
Internalisasi Makna Kata “Di Bumi Seperti Di Surga” Dalam Matius 6:10c Dan Praktik Konkritnya
No full textThis article discusses the internalization of the meaning of the word "on earth as in heaven" in Matthew 6: 10c and its concrete practices. The author conducted a study of the text of Matthew 6: 10c and elaborated it with various relevant library sources. From the analysis of the text of Matthew 6: 10c, the church has a goal of bringing the message of Christ and the love of God, making it interesting and understandable, for all groups of people, especially those who are powerless and cannot voice their interests. The church also needs to be involved in the development of a society that is in accordance with God's will, so that it can bring shalom in the midst of society. Therefore, the church needs to be actively involved in contributing to building the community.Artikel ini membahas tentang internalisasi makna kata “di bumi seperti di surga” dalam Matius 6:10c dan praktik konkritnya. Penulis melakukan studi terhadap teks Matius 6:10c dan mengelaborasinya dengan berbagai sumber pustaka yang relevan. Dari analisis terhadap teks Matius 6:10c, maka gereja mempunyai sebuah tujuan yaitu membawa pesan Kristus dan kasih Allah, membuatnya menarik dan dapat dipahami, bagi semua kelompok manusia, khususnya mereka yang tidak berdaya dan tidak bisa menyuarakan kepentingannya. Gereja juga perlu terlibat dalam pembangunan masyarakat yang sesuai dengan kehendak Allah, sehingga dapat menghadirkan shalom di tengah-tengah masyarakat. Oleh sebab itu, gereja perlu terlibat aktif memberi sumbangan dalam membangun masyarakat
Jadikanlah Murid: Tugas Pemuridan Gereja Menurut Matius 28:18-20
No full textMake Disciples: The Duty of Church Discipleship According to Matthew 28: 18-20. This article discusses the task of church discipleship according to Matthew 28: 18-20. The author conducted a literature study to understand the intent of Matthew 28: 18-20 and to carry out the construction of the task of discipleship in the church. The task of discipleship, Jesus addressed his disciples, then proceeded to their successors who lived in a community of faith to carry out the task of discipleship. In the task of discipleship, the community of faith in a church as an institution takes action to proclaim the good news so that every nation can be part of a community of faith in Jesus Christ. In discipleship, everyone who enters the community of faith in Christ is accepted without distinction, because this task is a multicultural task. Teaching is an important part of the discipleship task. Teaching is done in order to strengthen new believers or new students enter the community of faith in Jesus, then they become disciples of the Lord Jesus who can be sent to disciple others. Jadikanlah Murid: Tugas Pemuridan Gereja Menurut Matius 28:18-20. Artikel ini membahas tentang tugas pemuridan gereja menurut Matius 28:18-20. Penulis melakukan studi pustaka untuk memahami maksud Matius 28:18-20 dan melakukan konstruksi tugas pemuridan gereja. Tugas pemuridan, Yesus tujukan kepada para murid-murid-Nya, kemudian dilanjutkan oleh pada penerus mereka yang hidup dalam sebuah komunitas iman untuk menjalankan tugas pemuridan tersebut. Dalam tugas pemuridan, komunitas iman dalam sebuah gereja sebagai suatu institusi melakukan tindakan pergi untuk mewartakan kabar baik sehingga setiap bangsa dapat menjadi bagian dari komunitas iman pada Yesus Kristus. Dalam pemuridan, setiap orang yang masuk dalam komunitas iman pada Kristus, diterima dengan tanpa membedakan mereka, sebab tugas ini adalah tugas yang multikultural. Pengajaran merupakan bagian penting dalam tugas pemuridan. Pengajaran dilakukan agar dapat memantapkan orang-orang yang baru percaya atau murid-murid baru masuk ke dalam komunitas iman pada Yesus, kemudian mereka menjadi murid Tuhan Yesus yang dapat diutus untuk memuridkan orang lain
Towards the origins of the “expressionism” in Latin Literature : reconstruction and analysis of the poems of Laevius and Matius
No full textCette étude vise à reconstituer les origines d'une tendance de la littérature latine que l'on qualifie souvent d'« expressionnisme » et à analyser les œuvres fragmentaires de deux poètes peu connus, Laevius et Cn. Matius, dont nous sont parvenus une cinquantaine d'extraits environ. Le poète Laevius est présenté par les sources comme l'auteur des Erotopaegnia, un recueil lyrique de poèmes d'amour en mètres divers. Le terme paegnia fait penser aux Παίγνια que Philétas de Cos avait composés au IIIe s. av. J.-C. Quant à Matius, il traduit en latin l'Iliade d'Homère et écrit des mimiambes, à l'instar du poète alexandrin Hérondas. Nos connaissances sur la poésie de la fin du IIe et du début du Ier siècle av. J.-C., qui a précédé l'avènement des néotériques, sont rudimentaires, notamment en raison de la perte presque totale des textes de cette époque. Ce qui nous reste se limite à de courts fragments isolés de leur contexte et conservés dans les œuvres des érudits, des lexicographes, des commentateurs et des grammairiens de l'époque impériale. La présente étude propose une nouvelle édition et une traduction française des fragments de Laevius et de Cn. Matius, accompagnées d'une analyse métrique et d'un commentaire linguistique et interprétatif de leurs recueils. Une attention particulière est portée au style et à la langue de ces extraits, dans le but de démontrer que la poésie de Laevius et de Matius reflète un moment transitoire et expérimental dans la littérature latine. Ces auteurs partagent un intérêt pour les formes expressives, telles que les archaïsmes, les néologismes, les hapax legomena et les composés originaux, faisant de la langue un outil au service de l'expressivité. Laevius et Matius tiennent une place originale dans l'histoire de la littérature latine : ils développent des thèmes célèbres mais les présentent selon des perspectives nouvelles, anti traditionnelles et antihéroïques, comme dans la poésie alexandrine ; ils introduisent des éléments lyriques et sentimentaux et annoncent les poètes néotériques comme Catulle, sans pour autant s'identifier à ceux-ci. La dernière partie de cette étude explore les modalités de transmission et de circulation des fragments de Laevius et de Matius, en analysant les contextes dans lesquels leurs vers ont été cités. Cette enquête constitue un facteur fondamental dans la reconstitution des œuvres de ces poètes, car elle contribue tant à la solution de problèmes éditoriaux délicats qu'à la restitution de l'histoire et de la postérité de ces textes à l'époque impériale.This study aims to reconstruct the origins of a trend in Latin literature usually called “expressionism”, engaging in the analysis of the works of Laevius and Matius, two minor poets of the late Republic, whose works have survived only in fragmentary form. The ancient sources identify Laevius as the author of the Erotopaegnia, a collection of lyric love poems composed in various metres. The term paegnia, featuring in the title, most probably evokes the Παίγνια of Philitas of Cos, a collection of short light poems dating back to the early 3rd century BCE. Matius, on the other hand, is considered among the first Latin poets to translate the Iliad in hexameters, whereas he has also composed mimiambs in the manner of the Alexandrian poet Herodas. More generally, our knowledge of Latin poetry from the late second and the early first centuries BCE remains limited, primarily due to the almost entire loss of the poetic texts written in this period. Indeed, the only literary evidence comes from small poetic fragments preserved by imperial scholars, mainly by critics, lexicographers, commentators and grammarians. This study proposes a new edition and a French translation of the surviving fragments of Laevius and Cn. Matius, along with a metrical, linguistic, and interpretative commentary. Special attention is given to the stylistic features of their poetry, to demonstrate that their verses reflect a moment of transition and deliberate experimentalism in Latin literature. Both Laevius and Matius exhibit a common interest in peculiar linguistic forms, such as archaisms, neologisms, hapax legomena and original compounds, which they combine in the most expressive and surprising way. While they draw inspiration from well-known mythological themes, they reinterpret these narratives from a different perspective, focusing, as the Alexandrian poets before them, on the un-heroic and unconventional aspects of these stories. Moreover, Laevius and Matius are among the first Latin poets who explored lyric and emotional themes. Although they foreshadow the poetry of Catullus and the other neoterics, they don't entirely identify with them.The final chapter of the present thesis sheds light on the different ways of transmission of Laevius' and Matius' fragments, exploring the grammatical, lexicographical and antiquarian contexts in which their verses were cited. This investigation is particularly interesting because it contributes to the solution of various editorial problems and helps us understand how poetic collections circulated in late Antiquity
“Kata Orang, Siapakah Anak Manusia Itu? ... Tetapi Apa Katamu?” Gosip, Identitas Yesus dan Kategorisasi Diri Komunitas Murid Yesus
No full textAbstract. This article attempted to read Matthew 16:13-20 in light of the Social-Scientific Approach by employing both the Gossip Theory and Self-Categorization Theory. It claimed that the author of the first Gospel emphasizes Jesus’ identity as a prototype leader of their community over the identity bestowed by the crowd through gossip. By using the Gossip Theory, this section showed that gossips circulated among the crowd have identified Jesus as a messianic prophet. On the other hand, applying the Self-Categorization Theory proved that Jesus’ concern is on his identity – as Messiah, Son of the Living God – revealed by the Father to his disciples. Finally, it was concluded that the author of the first Gospel stresses Jesus’ identity as a prototype leader of his community over the identity constructed by the gossipers.Abstrak. Artikel ini berupaya membaca Matius 16:13-20 berdasarkan Pendekatan Ilmu Sosial dengan menerapkan Teori Gosip dan Teori Kategori Diri. Klaim artikel ini adalah penulis Injil Matius menekankan identitas Yesus sebagai pemimpin prototipe dalam komunitas mereka daripada identitas yang diberikan oleh orang banyak melalui gosip. Dengan menerapkan Teori Gosip, artikel ini menunjukkan bahwa gossip yang beredar di kalangan orang banyak mengidentifikasi Yesus sebagai nabi mesianik. Penggunaan Teori Kategorisasi Diri membuktikan bahwa Yesus menaruh perhatian terhadap identitas-Nya – sebagai Mesias, Anak Allah yang hidup – sebagaimana dinyatakan oleh Bapa kepada para murid. Kesimpulannya adalah bahwa penulis Injil Matius menekankan identitas Yesus sebagai pemimpin prototipe dalam komunitas-Nya daripada identitas yang terbentuk oleh gosip
The Description of Marriage in Karonese Culture
No full textPaper paper entitled “The Description of Marriage in Karonese Culture” Explains briefly about detail the description of mariage in Karonese culture. Marriages in Karonese is divided into two parts based on the nearby far a relationship of family, there are several types of marriage of pertuturken, marriage of erdemu bayu, marriage of merkat senuan, marriage of merkat la arus, and marriages based on the status of the parties who perform marriages among them, marriage of ciken (lakon man), marriage of mindo nakan, marriage of mindo cina, marriage of iyaken. As for the terms of kinship used in marriage Sukut, Kalimbubu, puang kalimbubu, Impal, Senina, Turang, Anak beru, Anak beru menteri. The author also will explain the stages in the marriage customs of Karonese. The method used is the qualitative research in library methods follow with collecting data by reading relevant books to assist in completing and also to supplement the data related to the problems discussed. The authors hope the paper work can be rewarding and provide useful information regarding the description of the customs of marriage in culture Karonese.Kertas Karya Diplom
“Mengapa Tuhan Aku Harus Mengalami ini?” Analisa Psikologis-Teologis Makna Kehidupan Dibalik Memori Trauma Auto-Biografi Masterpiece of Love
No full textIn the era of 4.0 entering the era of 5.0 human life in the context of the covid-19 pandemic requires auto-biography and biography writing that motivates, exemplifies, and inspires readers to work. This paper offers these needs; through an analysis of psychological aspects and analysis of theological aspects in Monika Petra's auto-biography entitled masterpiece of love. This auto-biographical book talks about the traumatic memory of Monika Petra's life experiences and testimonies from childhood to adulthood. In this case, Monika Petra is a person with a third-grade microtia, or in other words, Born as a person who is considered by the social model to be disabled or disabled. But surprisingly, Monika Petra can find the meaning of life behind the traumatic memory of past experiences, so that she can develop her potential as a writer of books, novels, short stories, and teachers, even specifically testifying to those who work in her life. From the psychological aspect, the author uses the theoretical approach of Viktor Frankl (1905-1997) about finding the meaning of life; and from the theological aspect, the author uses a theoretical approach used by Binsar J. Pakh pahan on the theology of memory of Flora A. Kashkegian. McClendon's suggestion for writing/writing auto-biography, biography, and life experience as a means of theology, is the entrance for writers to analyze (theological and psychological), and reflect on the work of Monika Petra in the era of 4.0 entering the era of 5.0, specifically for people with microtia in the context in Indonesia
IMPLEMENTASI POLA PELAYANAN YESUS SEBAGAI PELAYAN MENURUT INJIL MATIUS 4:23
No full textIn this article, the writer narrates the story of Jesus implementing a mission in Galilee, namely teaching true teaching, preaching the Good News of God's Kingdom, healing the sick, and serving people with physical weaknesses. The mission of Jesus in all regions located in Galilee aims so that long lost mankind can hear the true teachings being taught and the Good News being proclaimed, so that those who believe in and accept Jesus can be healed of every disease and physical weakness they have suffered for a long time. To find out the mission of Jesus according to the text of Matthew 4:23, the method used in this study is a qualitative research method, with an exegetical study approach. The analysis process carried out by the author is exegesis of the biblical text and analyzing reliable secondary sources to produce accountable studies. The results of this study found that the servants of Jesus Christ must teach the correct teaching, preach the Good News of the Kingdom of God / Heaven, heal the sick, and serve people who suffer from physical weaknesses in His will. So through exegetical studies to get the author's intent from the original language text, so that the text can be understood by today's readers so that it can be implemented by the servants of Jesus Christ continuously at all places of service, whether in church, school, or in the community.Di dalam artikel ini, penulis menarasikan tentang Yesus mengimplementasikan misi di Galilea yakni mengajar pengajaran yang benar, mengkhotbahkan Kabar Baik Kerajaan Allah, menyembuhkan orang-orang sakit, dan melayani orang-orang yang mengalami kelemahan fisik. Misi Yesus di seluruh daerah yang terletak di Galilea bertujuan agar umat manusia yang telah lama terhilang dapat mendengarkan pengajaran benar yang diajarkan dan Kabar Baik yang diproklamirkan, sehingga bagi mereka yang percaya dan menerima Yesus dapat disembuhkan setiap penyakit dan kelemahan fisik yang telah lama mereka derita. Untuk mengetahui misi Yesus menurut teks Matius 4:23, maka metode yang digunakan dalam penelitian ini adalah metode penelitian kualitatif, dengan pendekatan kajian eksegesis. Proses analisis yang dilakukan penulis adalah mengeksegesis teks Alkitab dan menganalisis sumber-sumber sekunder yang terpercaya untuk menghasilkan kajian yang dapat dipertanggungjawabkan. Hasil dari kajian ini menemukan bahwa para pelayan Yesus Kristus harus mengajarkan pengajaran yang benar, memberitakan Kabar Baik Kerajaan Allah/Surga, menyembuhkan orang-orang sakit, dan melayani orang-orang yang menderita kelemahan fisik dalam kehendak-Nya. Jadi melalui kajian eksegesis untuk memperoleh maksud penulis dari teks bahasa aslinya, sehingga teks tersebut dapat dimengerti pembaca masa kini supaya dapat diimplementasikan oleh para pelayan Yesus Kristus secara terus-menerus pada semua tempat pelayanan, baik di gereja, sekolah, maupun di lingkungan masyarakat
Yesus Sebagai Guru Teladan dalam Masyarakat Berdasarkan Perspektif Injil Matius
No full textIn this paper, the author studies Jesus as a model teacher in a society based on the perspective of the Gospel of Matthew. This study departs from the author\u27s observation of the condition of the teachers at this time, where educators today no longer make Jesus as the main role model in carrying out their teaching duties. The method used is a qualitative research method, the author studies the text of Matthew\u27s gospel to analyze the Bible\u27s view of Jesus as a model teacher. The analysis process carried out by the author is to use a variety of reliable library and electronic sources to support the analysis of the author. The results of this study found that Jesus is a model teacher for the community with indicators Jesus teaches through His real life, Jesus in teaching is not boring, Jesus always starts teaching from the way of thinking His disciples and Jesus always has a good relationship with students his disciples
Kontribusi Spiritualitas Pelayanan Prodiakon di Paroki Kristus Raja Baciro dalam Memaknai Tugasnya
No full textProdiakon of Christ the King Baciro Parish is one of the forms of lay involvement in taking part in the service of the Church. The call to be a prodiakon is not only to relieve the priest's duties, but the prodiakon is expected to realise his special service specifically during the Eucharist celebration. The purpose of the study was to find out the description of the spirituality of prodiakon service in interpreting their duties. Prodiakon has a noble service in the celebration of the Eucharist, God's own means of channeling His grace through the gift of His Body and Blood for the Christian faithful. The author uses qualitative research methods. Data sources were obtained from interviews and observations. From the results of the research, the author found that the spirituality lived by prodiakon can support the task of service and can live it with joy, love, and humility.AbstrakProdiakon Paroki Kristus Raja Baciro menjadi salah satu bentuk keterlibatan kaum awam dalam ambil bagian pelayanan di Gereja. Panggilan Menjadi prodiakon tidak hanya sekedar meringankan tugas imam, tetapi prodiakon diharapkan menyadari pelayanannya yang istimewa secara khusus saat perayaan Ekaristi. Tujuan dari penelitian untuk mengetahui gambaran spiritualitas pelayanan prodiakon dalam memaknai tugasnya. Prodiakon memiliki pelayanan yang mulia dalam perayaan Ekaristi, sarana Allah sendiri dalam menyalurkan rahmat-Nya melalui anugerah Tubuh dan Darah-Nya bagi umat beriman kristiani. Penulis menggunakan metode penelitian kualitatif. Sumber data diperoleh dari wawancara dan observasi. Dari hasil penelitian, penulis menemukan bahwa spiritualitas yang dihidupi oleh prodiakon dapat mendukung tugas pelayanan dan dapat menjalaninya dengan penuh sukacita, kasih, dan kerendahan hati
