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Agama Masyarakat Keturunan Arab
No full textThe Arab heredity communities in Indonesia are immigrants from Hadramaut Yemen). Some of them have a status of sayid because they have a lost lineage to the prophet Muhammad saw. The sayid group has established an organization and school Jami\u27at Khair, while the non-sayid group established Al-Irsya
A HISTORY OF HADRAMI COMMUNITY IN SOUTHEAST ASIA
Full text linkHadrami-Arabs have played essential roles in Islamisation process across Southeast Asian region. This article diachronically examines the history of Hadrami community and their roles in islamisation. It looks at the dynamics, adaptation, and contestation of Islamisation in the region. This article offers actors-centered accounts of how the Hadrami community contributes to Islamic proselitisation activism (dakwah), politics, and contestation within the community. It further argues that, throughout the history of Hadrami in Southeast Asia, political adaptation and contestation have been essential elements that shape the current Islamic-scape in contemporary Southeast Asia
Kafa’ah among the Hadrami Arabs in the Malay World (Anthropology of Law Approach)
Full text linkAbstractThis article explores how Hadrami Arabs have been maintaining the law of kafa’ah marriage or endogamy marriage in the Malay world—in this instance Indonesia and Malaysia and, to some extent, Singapore—from the early 1990s to the present. Arabs, mostly of Hadrami descent, are carrying their traditions everywhere in their diaspora. Moreover, those traditions are related to the Islamic law of endogamy marriage. This study employs a qualitative research method. Library research is used in collecting data, published or unpublished documents. Data sources are done with a web search using the following databases: Google Scholar, Ebsco-host, Research gate, Sage Journal, Scientific Electronic Library Online (SciELO), and others. The results and discussion of the research explain that the process of the establishment of the tradition of endogamy marriage has begun since their existence in Hadramaut to preserve offspring because they became the target of the murder of the Umayyad dynasty. In Hadramaut, they established Naqabah Asyraf Kubra, which served to record the genealogy and maintain the Syarifah ((female descendants of Prophet Muhammad) to obey the law of endogamy marriage. On the other hand, this paper will also examine issues related to the existence of the Arab community diaspora in the state order in the legal perspective reviewed from the guarantee of its legal certainty. This study concludes that in the end, the issue of Syarifah marriage with this akhwal depends very much on the perspective of the community either from Alawiyyin group or not. Rigid attitudes towards traditions supported by religious propositions will still be able to preserve this. However, how big is the tradition of the law of endogamy marriageable to withstand the onslaught of globalization and modernization that continues to run, because some Syarifah groups question and even break out of or disobey this tradition.Keywords: kafa’ah, syarifah, sayyid, hadrami, nasab AbstrakArtikel ini menjelaskan bagaimana komunitas Arab Hadrami mempertahankan hukum kawin sekufu’ atau perkawinan endogami di dunia Melayu—seperti di Indonesia, Malaysia, dan Singapura—dari kurun waktu 1990 hingga dewasa ini. Komunitas Arab Hadrami (yang dewasa ini sudah banyak menjadi keturunan), membawa tradisi mereka dimanapun berdiaspora, terlebih lagi tradisi tersebut berkaitan dengan hukum Islam kawin sekufu’. Studi ini menggunakan metode penelitian Pustaka, baik yang sudah atau belum dipublikasi. Sumber data dilakukan dengan pencarian web menggunakan basis data sebagai berikut: Google Scholar, Ebsco-host, Research gate, Sage Journal, Scientific Electronic Library Online (SciELO), dan lain-lain. Temuan penelitian ini adalah bahwa proses pembentukan tradisi hukum pernikahan sekufu’ telah dimulai sejak mereka menjadi incaran pembunuhan dari bani Umayah, dan semakin mapan semenjak keberadaan mereka di Hadramaut, dengan mendirikan Naqabah Asyraf Kubra guna mencatat silsilah dan mempertahankan syarifah agar mentaati hukum perkawinan sekufu’. Disisi lain, tulisan ini juga mengkaji terkait persoalan eksistensi diaspora komunitas arab dalam tatanan kenegaraan dalam persepektif hukum dengan ditinjau dari jaminan kepastian hukumnya. Di pihak lain, persoalan pernikahan Syarifah dengan akhwal atau eksogami sangat bergantung terhadap cara pandang masyarakat baik dari kalangan Alawiyyin maupun bukan. Sikap yang kaku terhadap tradisi yang ditopang oleh dalil-dalil agama akan tetap dapat melestarikan ini. Namun seberapa besar tradisi hukum kawin sekufu’ ini mampu bertahan terhadap gempuran globalisasi dan modernisasi yang terus berjalan, sebab sebagian kelompok syarifah mempertanyakan dan bahkan keluar dari atau tidak menta’ati tradisi ini.Keywords: Kafa’ah, Syarifah, Sayyid, Hadrami, Nasab АннотацияВ этой статье объясняется, как арабское сообщество Хадрами сохраняло закон kawin sekufu (равенства в браке) или эндогамного брака в малайском мире -например, в Индонезии, Малайзии и Сингапуре- с 1990 года по настоящее время. Арабское сообщество Хадрами (у которой сегодня много потомков) несет свои традиции везде, где бы они ни находились в диаспоре, более того, эта традиция связана с исламским законом kawin sekufu. В этом исследовании используются литературные методы исследования, опубликованные и неопубликованные. Результаты этого исследования состоят в том, что процесс формирования закона kawin sekufu был начат, так как они стали объектом убийства Омейядов, и стал более устоявшимся, так как их существование в Хадрамауте, путем создания Naqabah Asyraf Kubra для записи генеалогии и поддержания «Syarifah » в порядке соблюдать закон kawin sekufu. С другой стороны, в данной статье также исследуется вопрос о существовании арабской диаспоры в государственной структуре с правовой точки зрения, рассматривается с точки зрения ее правовой определенности. Кроме того, вопрос о «Syarifah» с экзогамией сильно зависит от того, как люди относятся к тому и другому, исходя из Alawiyyin (Баалави Сада) или нет. Жесткое отношение к традиции, поддерживаемое религиозными аргументами, все же сможет сохранить эту вещь. Однако насколько сильно традиция закона kawin sekufu может противостоять продолжающемуся натиску глобализации и модернизации, потому что некоторые группы «Syarifah» подвергают сомнению и даже оставляют или не подчиняются этой традиции. Ключёвые Слова: кафа (термин, используемый в области исламской юриспруденции в отношении брака в исламе, что на арабском языке буквально означает равенство или эквивалентность), щерифа (традиционный арабский титул для женщин), сейид (почётный титул у мусульман для потомков пророка Мухаммеда — через его дочь Фатиму и внука Хусейна), хадрами, насаб (патронимическое имя
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Fungsi Tradisi Ta\u27Ziah di Iran Menurut Ulama Syiah
No full textIranian is well known as Syiah school followers. One of their tradition whichis internalized strongly and heredited fromgeneration to generation is ta\u27ziah. This heredition is contributed by their Mollah. The people who visit and build the graveof their Mollah will gain syafa\u27at Raulullah
Variations on the Author
Full text link“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
Full text linkWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
Dispelling the Myths Behind First-author Citation Counts
Full text linkWe conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued
use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation
counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more
sophisticated methods
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