7 research outputs found

    GAMBARAN KARAKTERISTIK PASIEN HIPERTENSI DI RUMAH SAKIT UMUM FULL BETHESDA MEDAN TAHUN 2021

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    Hypertension is a non- communicable disease that is one of the main causes of premature death in the world. The World health Organization (WHO) estimates that in 2025 there will be an increase in hypertension cases by around 80%, in 2000 from 639 million cases to 1.5 billion cases. Hypertension is the third leading cause of death in Indonesia for all ages. In 2015, surveys showed that 1 in 4 women and 1 in 5 men suffer from hypertension. Less than 1 in 5 people have hypertension that is well controlled and more than 9 million deaths are related to hypertension. The aim of this research is to describe the characteristic of hypertensive patient at the Full Bethesda General Hospital Medan in 2021. The method used is descriptive, with a total sampling technique of 105 people. The result of these research are respondents with hypertension at Full Bethesda General Hospital Mdan in 2021 range from 55-64 years (40.0%), female (54.28%), senior high school (56.19%),nor working (36.20%), Tribe of Toba Batak (48.58%). It can be concluded that the characteristic of hypertension can occur at the age between 55-64 years, female gender, senior high school,on average in the group who do not have job and toba batak tribe. The result of this research is expected to provide useful and to give knowledge for the hypertensive patient

    GOTILON FEAST AND SOCIAL IDENTITY: ACTUALIZATION AND INCULTURATION AT THE ONAN BARU RESORTS CHURCH, SAMOSIR, NORTH SUMATERA

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    This research aims to examine how social identity is actualized during the Gotilon Feast at the HKBP Onan Baru Resort Church in Samosir Regency, North Sumatera. Gotilon Feast is understood as a space of inculturation that combines Batak Toba culture and Christian values, serving as a medium of expressing the cultural, personal, and communal identity of the Batak Toba-Protestant Christian congregation. The research employs a qualitative-descriptive approach, collecting data through interviews, and documentation,  analyzed using social identity theory, Pierre Bourdieu\u27s habitus theory, and Habermas\u27s public sphere. The results show that the celebration reflects strong symbolic practices such as the use of ulos, tortor, Batak music (gondang), and the giving of silua. In addition to being a Thanksgiving ritual, the celebration also reveals social dynamics, including a shift in meaning toward a symbol of prestige and social status. The study also found generational differences in perception and variation in practice between rural and urban churches. Through the lenses of social identity theory, Pierre Bourdieu\u27s concept of habitus, and Habermas\u27 public sphere theory, the Gotilon Festival is seen as a cultural-religious event that constructs social identity through the intersection of faith and tradition. Thus, the celebration serves as both a religious practice and a public space where cultural and spiritual negotiations occur

    PERSEPSI MASYARAKAT BATAK TOBA TENTANG PERKAWINAN SEMARGA DI DESA POHAN TONGA KECAMATAN SIBORONG BORONG KABUPATEN TANULI UTARA

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    Penelitian ini berjudul “Persepsi Masyarakat Batak Toba Tentang Perkawinan Semarga(studi kasus di desa pohan tonga kecamatan siborong-borong kabupaten tapanuli utara)Penelitian ini bertujuan untuk mengetahui lebih dalam bagaimana persepsi masyarakatbatak toba tentang perkawinan semarga, yang sebelumnya dianggap tabu dan tidak sesuaidengan norma adat. Metode yang digunakan adalah pendekatan kualitatif deskriptif denganteknik pengumpulan data melalui wawancara mendalam kepada tokoh adat, pemukamasyarakat, dan pasangan yang menikah dalam lingkup semarga. Hasil analisis yangmengungkapkan bahwa sebagian masyarakat mulai menerima bentuk perkawinan inisebagai bentuk adaptasi terhadap realitas sosial dan kebutuhan zaman, meskipun sebagiantokoh adat tetap menolak praktik tersebut karena dianggap melanggar tatanan kekerabatanBatak Toba. Transformasi ini menunjukkan perubahan nilai sosial dalam masyarakat yangberimplikasi terhadap konstruksi identitas kultural Batak di Era modern

    KONSTRUKSI DAN DINAMIKA SOLIDARITAS SOSIAL-RELIGIUS MELALUI PRAKTIK KULTURAL UPACARA SAYUR MATUA PADA MASYARAKAT SIMALUNGUN DI DESA TAMBAHAN KECAMATAN RAYA KABUPATEN SIMALUNGUN

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    Penelitian ini berjudul Konstruksi dan Dinamika Solidaritas Sosial-ReligiusMelalui Praktek Kultural Upacara Sayur Matua pada Masyarakat Simalungun diDesa Tambahan Kecamatan Raya Kabupaten Simalungun, yakni tradisi lamadilaksanakan secara turun temurun oleh masyarakat desa Tambahan. Metode yangdigunakan dalam studi ini adalah metode kualitatif deskriptif, untuk memahamifenomena apa yang dialami oleh subjek penelitian secara holistik, dengan caramendeskripsikan dengan kata-kata dan bahasa, berdasarkan hasil penemuandilapangan. Hasil penelitian menunjukkan bahwa dalam upacara adat sayur matuakeseluruhan dinamika menunjukkan bahwa upacara Sayur Matua tidak dapatdilepaskan dari konteks perubahan masyarakat Simalungun. Adanya pergeserannilai budaya di tengah arus modernisasi dan pengaruh agama, di mana generasimuda cenderung memandang tradisi ini sebagai beban atau formalitas sosialsemata, sementara generasi tua melihatnya sebagai bentuk penghormatan tertinggikepada leluhur. Masyarakat terus beradaptasi baik karena alasan praktis, tekananekonomi, pengaruh agama, maupun karena tuntutan zaman modern

    PERSEPSI WISATAWAN TERHADAP KEPUTUSAN MENGUNJUNGI DESTINASI WISATA AEK SIPANGOLU KECAMATAN BAKTIRAJA KABUPATEN HUMBANG HASUNDUTAN

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    Penelitian ini bertujuan untuk mengetahui persepsi wisatawan terhadap keputusan berkunjung ke destinasi wisata Aek Sipangolu di Kecamatan Baktiraja Kabupaten Humbang Hasundutan. Aek Sipangolu memiliki daya tarik yang unik, tidak hanya berupa keindahan alam tetapi juga nilai budaya dan spiritual yang diyakini masyarakat dapat menyembuhkan penyakit serta berkaitan dengan legenda Raja Sisingamangaraja. Penelitian ini menggunakan metode kualitatif deskriptif melalui wawancara, observasi dan dokumentasi. Analisis data dilakukan melalui tahapan reduksi data, penyajian data serta penarikan kesimpulan. Hasil penelitian menunjukkan bahwa persepsi wisatawan terhadap Aek Sipangolu dipengaruhi oleh empat faktor, yaitu daya tarik, fasilitas, aksesibilitas, dan media sosial. Wisatawan menilai daya tarik sebagai faktor utama dalam keputusan berkunjung, namun meskipun demikian fasilitas perlu ditingkatkan dan aksesibilatas menuju destinasi wisata ini baik serta media sosial dinilai efektif dalam menarik perhatian wisatawan. Keterbaharuan penelitian ini terletak pada fokus yang mengkaji persepsi wisatawan serta menambahkan peran media sosial sebagi faktor penting dalam keputusan berkunjung. Penelitian ini diharapkan bermanfaat secara teoritis bagi pembangunan ilmu pariwisata dan secara praktis bagi pemerintah, masyarakat serta pengelola dalam mengembangkan destinasi wisata berbasis budaya dan spiritual secara berkelanjutan

    PERUBAHAN SOSIAL ULAON ADAT MANGOMPOI JABU (MEMASUKI RUMAH BARU) PADA MASYARAKAT BATAK TOBA DI DESA GONTING GAROGA, KECAMATAN GAROGA, KABUPATEN TAPANULI UTARA

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    This research is entitled Social Changes in the Ulaon Custom of Mangompoi Jabu in the Toba Batak Community in Gonting Garoga Village, Garoga District, North Tapanuli Regency, namely the tradition of entering a new house which has been passed down from generation to generation and is still passed down from ancestors to this day, but not many people carry out this custom anymore so The meaning in this series of customs cannot be seen and people are no longer very enthusiastic in understanding the meaning of the custom of entering a house or mangompoi jabu. This research aims to determine the meaning and social changes of the Mangompoi Jabu custom.  This research uses qualitative research using a qualitative approach method through observation and in-depth interviews. The results of the research show that the traditional mangompoi tradition is carried out by the Toba Batak people to interpret this custom as not only a tradition but also in the form of saying thanks and asking for prayers to their lover so that they will always be blessed by the house they have just moved into and is also a motivation for them. old where through this custom a child is no longer at liberty to sell the house. Apart from that, there is a change that has occurred where the change is in the form of the type of implementation of the Mangmpoi Jabu custom, where nowadays the Mangompoi Jabu custom has often been replaced with the Mangopi-api i custom or just a partangiagan or just praying together for various reasons, one of which is economic. Apart from that, for Batak people, the family is lacking, when the house has been carried out by the mangompoi jabu custom, the house can no longer be sold and some parents or children cannot guarantee this because there are many things they guar
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