1,720,957 research outputs found
Den koloniala och ohållbara vindkraften
No full textFör vem är vindkraft hållbar? Detta är urfolksperspektiv på en energiproduktionsdesign som är miljödestruktiv och kortsiktig, och dessutom bidrar till förstörelsen av urfolks traditioner. Henrik Andersson, Gällivare skogssameby, Flakabergsgruppen, berättar om sin kamp för att skydda markerna, miljön mot ett 150-tal 200 hundr meter höga betongkonstruktioner, med tillfartsvägar. Detta är del av ett supradisciplinärt forskningsprojekt och finansieras bland annat av Dálkke: Urfolksperspektiv på klimat, FORMAS dnr 2017-01923, inom det nationella forskningsprogrammet om klimat. FORMAS future research leaders project Safe and sustainable energy futures in Sápmi FORMAS Dnr 2016-01039; båda ledda af FilDr May-Britt Öhman, Uppsala universitet.Vänligen referera som: Öhman, May-Britt; Storlöpare, Petri; Andersson, Henrik; Silversparf, Agneta, 2019. "Den koloniala och ohållbara vindkraften: Ett dokumentärfilmsprojekt om vindkraft och mänsklig säkerhet – Hällberget, Överkalix, Gällivare skogssameby". Film 4 min 17 sek.</p
Sámi Genealogy Research as Resistance Practice : Countering Ethnical Cleansing andReclaiming Our Memory, History and Culture
No full textThis article accounts for the history of Swedish state regulations against the Samipeople in terms of numbers, heritage and decision-making. For instance, currentlyit is not the Sami People as a People, that are considered to be Sami. The currentofficial number of Sami often referred to in official documents are based onthose Sami working in the profession of reindeer herding the number of Samiwho owned reindeer at a specific period, around 1965-71. The actual much largernumber of Sami is hidden by State-based regulations and categorizations. This isdue to a century long racist Lap-should-be-Lap policy, aiming at invisibilising and reducing the number of Sami persons, and thereby phasing out the Sami culture.In the article the author describes how performing Sami genealogy research andpublishing the results four times per year in the newsletter (Medlemsnytt)of the Sami association Silbonah Sámisijdda is a resistance practice against this colonialinvisibilisation of the Sami. It is a reclaiming of Sami history and memory. Theauthor also shares some background for understanding from her own family history,and how this history is interlinked with the genealogy and heritage of the Sami ingeneral. Lastly, some reflections on the future of Sami genealogy are discussed.Rivers Resistance Resilience: Sustainable Futures in Sápmi and in other Indigenous Peoples Territorie
Sámi Genealogy Research as Resistance Practice [Elektronisk resurs] : Countering Ethnical Cleansing andReclaiming Our Memory, History and Culture
No full textThis article accounts for the history of Swedish state regulations against the Samipeople in terms of numbers, heritage and decision-making. For instance, currentlyit is not the Sami People as a People, that are considered to be Sami. The currentofficial number of Sami often referred to in official documents are based onthose Sami working in the profession of reindeer herding the number of Samiwho owned reindeer at a specific period, around 1965-71. The actual much largernumber of Sami is hidden by State-based regulations and categorizations. This isdue to a century long racist Lap-should-be-Lap policy, aiming at invisibilising and reducing the number of Sami persons, and thereby phasing out the Sami culture.In the article the author describes how performing Sami genealogy research andpublishing the results four times per year in the newsletter (Medlemsnytt)of the Sami association Silbonah Sámisijdda is a resistance practice against this colonialinvisibilisation of the Sami. It is a reclaiming of Sami history and memory. Theauthor also shares some background for understanding from her own family history,and how this history is interlinked with the genealogy and heritage of the Sami ingeneral. Lastly, some reflections on the future of Sami genealogy are discussed.</p
Samisk släktforskning som motstånd och verktyg : mot etnisk rensning och för att återta vårt minne, vår historia och kultur
No full textDen här artikeln behandlar svenska statens bestämmelser gentemot det samiska folket beträffande antal, arv och beslutsfattande. Ett exempel är att någon folkräkning av samerna aldrig har gjorts. Det officiella antalet samer är baserat på renlängder över renägare för tiden 1965-1971. Detta innebär alltså att de samer som inte arbetar inom rennäringen har blivit utdefinierade från officiell statistik. De räknas inte som samer. Det aktuella mycket högre antalet är dolt i statliga bestämmelser och kategoriseringar. Det härrör sig från en sekellång rasistisk politik, som syftar till att osynliggöra och minska antalet samer och därmed ge ett underlag för att kunna radera den samiska kulturen. I artikeln beskriver författaren hur samisk släktforskning bedrivs och att resultaten publiceras fyra gånger per år i Medlemsnytt, Silbonah Sámesijddas medlemstidning, som en motreaktion i praktiken mot det koloniala osynliggörandet av samerna. Det är ett återtagande av den samiska historien och minne, som författaren genom sin bakgrund har erfarenhet av och kunskap om, och visar hur historien är länkad till släktforskningen och det samiska arvet. Avslutningsvis reflekteras över framtiden i den samiska släktforskningen. Arbete med denna artikel har delvis finansierats via forskningsprojektet "Älvar, motstånd, resiliens: Hållbara framtider i Sápmi", lett av Fil.Dr May-Britt Öhman och finansierat av Formas, 2012-2015. This article accounts for the history of Swedish state regulations against the Sami people in terms of numbers, heritage and decision-making. For instance, currently it is not the Sami People as People that are considered to be Sami. The current official number of Sami often referred to in official documents are based on Sami working in the profession of reindeer herding. The actual number of Sami persons is hidden by State-based regulations and categorizations. This is due to a century long racist policy called “Lap should be Lap” aiming at reducing the official number of Sami individuals, and thereby erasing the Sami cultures. The article discusses the work by Sami genealogist to counter this categorization. By doing the genealogy work and publishing it four times per year to the members of the Sami association Silbonah Sámesijdda, the genealogy work becomes both an act of resistance as well as an act of reclaiming Sami history and memory. The author also shares memories of her own family history, and how this is linked with her work to do genealogy and reclaim heritage of the Sami in general. Lastly, some reflections regarding the future of Sami genealogy are presented. The work with this article has partly been financed through the research project "Rivers, Resistance, Resilience: Sustainable Futures in Sápmi" led by Dr. May-Britt Öhman, and financed by Formas, 2012-2015.Älvar, Motstånd, Resiliens: Hållbara framtider i Sápmi och i andra urfolks territori
Samisk släktforskning som motstånd och verktyg [Elektronisk resurs] : mot etnisk rensning och för att återta vårt minne, vår historia och kultur
No full textDen här artikeln behandlar svenska statens bestämmelser gentemot det samiska folket beträffande antal, arv och beslutsfattande. Ett exempel är att någon folkräkning av samerna aldrig har gjorts. Det officiella antalet samer är baserat på renlängder över renägare för tiden 1965-1971. Detta innebär alltså att de samer som inte arbetar inom rennäringen har blivit utdefinierade från officiell statistik. De räknas inte som samer. Det aktuella mycket högre antalet är dolt i statliga bestämmelser och kategoriseringar. Det härrör sig från en sekellång rasistisk politik, som syftar till att osynliggöra och minska antalet samer och därmed ge ett underlag för att kunna radera den samiska kulturen.I artikeln beskriver författaren hur samisk släktforskning bedrivs och att resultaten publiceras fyra gånger per år i Medlemsnytt, Silbonah Sámesijddas medlemstidning, som en motreaktion i praktiken mot det koloniala osynliggörandet av samerna. Det är ett återtagande av den samiska historien och minne, som författaren genom sin bakgrund har erfarenhet av och kunskap om, och visar hur historien är länkad till släktforskningen och det samiska arvet. Avslutningsvis reflekteras över framtiden i den samiska släktforskningen.Arbete med denna artikel har delvis finansierats via forskningsprojektet "Älvar, motstånd, resiliens: Hållbara framtider i Sápmi", lett av Fil.Dr May-Britt Öhman och finansierat av Formas, 2012-2015. This article accounts for the history of Swedish state regulations against the Sami people in terms of numbers, heritage and decision-making. For instance, currently it is not the Sami People as People that are considered to be Sami. The current official number of Sami often referred to in official documents are based on Sami working in the profession of reindeer herding. The actual number of Sami persons is hidden by State-based regulations and categorizations. This is due to a century long racist policy called “Lap should be Lap” aiming at reducing the official number of Sami individuals, and thereby erasing the Sami cultures. The article discusses the work by Sami genealogist to counter this categorization. By doing the genealogy work and publishing it four times per year to the members of the Sami association Silbonah Sámesijdda, the genealogy work becomes both an act of resistance as well as an act of reclaiming Sami history and memory. The author also shares memories of her own family history, and how this is linked with her work to do genealogy and reclaim heritage of the Sami in general. Lastly, some reflections regarding the future of Sami genealogy are presented.The work with this article has partly been financed through the research project "Rivers, Resistance, Resilience: Sustainable Futures in Sápmi" led by Dr. May-Britt Öhman, and financed by Formas, 2012-2015.</p
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Get PDF“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
Get PDFWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
- …
