86,952 research outputs found
Un historien sur le banc des accusés : Liu Zhiji juge Wei Shou
No full textInternational audienceIn Liu Zhiji's Generalities on History (Shitong 史通), Wei Shou 魏收 (506-572) appears to be the counter-model of the ideal historian. Judged as partial, unfair and servile to the political power that employed him (the Northern Qi), Wei Shou, author of the Book of Wei (Weishu 魏書), is indeed the bugbear of the critic. The article aims to examine the formal and ideological particularities of the Book of Wei, as brought out by Liu Zhiji 劉知幾 (661-721). The numerous comments of Liu Zhiji shows that the question of political legitimity, especially the antagonism Northern states vs Southern states, count for much in his judgements on the historical works of and on the Early Medieval period (220-589).Dans le Traité de l'historien parfait (Shitong 史通) de Liu Zhiji 劉知幾 (661-721), Wei Shou 魏收 (506-572) fait figure de contre-modèle de l'historien idéal. Jugé partial, injuste et servile envers le pouvoir politique qui l'employait, les Qi du Nord, Wei Shou, l'auteur du Livre des Wei (Weishu 魏書), est la véritable bête noire du critique. L'article se propose d'examiner les spécificités formelles et idéologiques du Livre des Wei telles que les a mises en lumière Liu Zhiji. Les multiples commentaires de ce dernier montrent que les questions de légitimité politique, notamment l'antagonisme États du Nord vs États du Sud, pèsent de tout leur poids dans son appréciation des œuvres historiques du haut Moyen Âge (220-589)
" Un historien sur le banc des accusés : Liu Zhiji juge Wei Shou "
No full textInternational audienceIn Liu Zhiji's Generalities on History (Shitong 史通), Wei Shou 魏收 (506-572) appears to be the counter-model of the ideal historian. Judged as partial, unfair and servile to the political power that employed him (the Northern Qi), Wei Shou, author of the Book of Wei (Weishu 魏書), is indeed the bugbear of the critic. The article aims to examine the formal and ideological particularities of the Book of Wei, as brought out by Liu Zhiji 劉知幾 (661-721). The numerous comments of Liu Zhiji shows that the question of political legitimity, especially the antagonism Northern states vs Southern states, count for much in his judgements on the historical works of and on the Early Medieval period (220-589).Dans le Traité de l'historien parfait (Shitong 史通) de Liu Zhiji 劉知幾 (661-721), Wei Shou 魏收 (506-572) fait figure de contre-modèle de l'historien idéal. Jugé partial, injuste et servile envers le pouvoir politique qui l'employait, les Qi du Nord, Wei Shou, l'auteur du Livre des Wei (Weishu 魏書), est la véritable bête noire du critique. L'article se propose d'examiner les spécificités formelles et idéologiques du Livre des Wei telles que les a mises en lumière Liu Zhiji. Les multiples commentaires de ce dernier montrent que les questions de légitimité politique, notamment l'antagonisme États du Nord vs États du Sud, pèsent de tout leur poids dans son appréciation des œuvres historiques du haut Moyen Âge (220-589)
Un historien sur le banc des accusés : Liu Zhiji juge Wei Shou
No full textInternational audienceIn Liu Zhiji's Generalities on History (Shitong 史通), Wei Shou 魏收 (506-572) appears to be the counter-model of the ideal historian. Judged as partial, unfair and servile to the political power that employed him (the Northern Qi), Wei Shou, author of the Book of Wei (Weishu 魏書), is indeed the bugbear of the critic. The article aims to examine the formal and ideological particularities of the Book of Wei, as brought out by Liu Zhiji 劉知幾 (661-721). The numerous comments of Liu Zhiji shows that the question of political legitimity, especially the antagonism Northern states vs Southern states, count for much in his judgements on the historical works of and on the Early Medieval period (220-589).Dans le Traité de l'historien parfait (Shitong 史通) de Liu Zhiji 劉知幾 (661-721), Wei Shou 魏收 (506-572) fait figure de contre-modèle de l'historien idéal. Jugé partial, injuste et servile envers le pouvoir politique qui l'employait, les Qi du Nord, Wei Shou, l'auteur du Livre des Wei (Weishu 魏書), est la véritable bête noire du critique. L'article se propose d'examiner les spécificités formelles et idéologiques du Livre des Wei telles que les a mises en lumière Liu Zhiji. Les multiples commentaires de ce dernier montrent que les questions de légitimité politique, notamment l'antagonisme États du Nord vs États du Sud, pèsent de tout leur poids dans son appréciation des œuvres historiques du haut Moyen Âge (220-589)
Un historien sur le banc des accusés : Liu Zhiji juge Wei Shou
No full textInternational audienceIn Liu Zhiji's Generalities on History (Shitong 史通), Wei Shou 魏收 (506-572) appears to be the counter-model of the ideal historian. Judged as partial, unfair and servile to the political power that employed him (the Northern Qi), Wei Shou, author of the Book of Wei (Weishu 魏書), is indeed the bugbear of the critic. The article aims to examine the formal and ideological particularities of the Book of Wei, as brought out by Liu Zhiji 劉知幾 (661-721). The numerous comments of Liu Zhiji shows that the question of political legitimity, especially the antagonism Northern states vs Southern states, count for much in his judgements on the historical works of and on the Early Medieval period (220-589).Dans le Traité de l'historien parfait (Shitong 史通) de Liu Zhiji 劉知幾 (661-721), Wei Shou 魏收 (506-572) fait figure de contre-modèle de l'historien idéal. Jugé partial, injuste et servile envers le pouvoir politique qui l'employait, les Qi du Nord, Wei Shou, l'auteur du Livre des Wei (Weishu 魏書), est la véritable bête noire du critique. L'article se propose d'examiner les spécificités formelles et idéologiques du Livre des Wei telles que les a mises en lumière Liu Zhiji. Les multiples commentaires de ce dernier montrent que les questions de légitimité politique, notamment l'antagonisme États du Nord vs États du Sud, pèsent de tout leur poids dans son appréciation des œuvres historiques du haut Moyen Âge (220-589)
Un historien sur le banc des accusés : Liu Zhiji juge Wei Shou
No full textAn historian in the dock : Liu Zhiji on Wei Shou.
In Liu Zhiji’s Generalities on History (Shitong 史 通 ), Wei Shou 魏 收 (506-572) appears to be the counter-model of the ideal historian. Judged as partial, unfair and servile to the political power that employed him (the Northern Qi), Wei Shou, author of the Book of Wei (Weishu 魏 書 ), is indeed the bugbear of the critic. The article examines the formal and ideological particularities of the Book of Wei, as brought out by Liu Zhiji 劉 知 幾 (661-721). The numerous comments of Liu Zhiji shows that the question of political legitimity, especially the antagonism Northern states vs Southern states, count for much in his judgements on the historical works of and on the Early Medieval period (220-589).被 告 席 上 的 史 學 家 ： 劉 知 幾 筆 下 的 魏 收
在 《 史 通 》 裡 ， 魏 收 (506-572) 是 理 想 模 範 史 學 家 的 反 面 榜 樣 。 《 史 通 》 的 作 者 劉 知 幾 (661-721) 認 為 魏 收 在 他 所 著 的 《 魏 書 》 裡 對 他 的 雇 主 北 齊 政 權 顯 得 卑 躬 屈 膝 ， 因 此 其 所 書 寫 的 歷 史 既 有 偏 見 又 不 公 正 。 本 文 探 討 劉 知 幾 對 《 魏 書 》 的 批 評 當 中 所 指 出 的 書 寫 形 式 上 和 意 識 形 態 上 的 特 點 。 劉 知 幾 的 評 議 凸 顯 政 權 正 統 性 的 問 題 ， 特 別 是 南 北 政 權 對 峙 的 問 題 ， 事 實 上 大 大 地 左 右 了 該 史 學 家 對 六 朝 (220-589) 的 歷 史 作 品 的 評 價 。Chaussende Damien. Un historien sur le banc des accusés : Liu Zhiji juge Wei Shou. In: Études chinoises, n°29, 2010. Numéro spécial sur le pouvoir politique. pp. 141-180
Shou shi qing bian
No full textV.1-2. 卷一至二. 診家正眼 : [二卷] -- v.2-3. 卷三至四. 本草通玄 : [二卷] -- v.4. 卷五. 病機沙篆 -- v.5. 卷六. 增補病機沙篆 -- v.6. 卷七至八. 壽世正編 : [二卷] / 尤乘纂.V.1-2. juan yi zhi er. Zhen jia zheng yan : [er juan] -- v.2-3. juan san zhi si. Ben cao tong xuan : [er juan] -- v.4. juan wu. Bing ji sha zhuan -- v.5. juan liu. Zeng bu bing ji sha zhuan -- v.6. juan qi zhi ba. Shou shi zheng bian : [er juan] / You Cheng zuan.李中梓著述 ; 尤乘增補.綫裝.框17.6x12.9公分, 10行23字. 黑口, 左右雙邊, 單黑魚尾. 版心中鐫卷次及小題, 下鐫葉次.題名據叢書題名頁 ; 叢書題名頁刻"宏道堂梓"刻書年據序.書中刻字風格不一, 有補板.《壽世正編》分上, 下卷 ; 又題為"壽世青編"《中國中醫古籍總目》(13138)著錄.鈐"莊兆祥印", "莊兆祥".Xian zhuang.Kuang 17.6 x 12.9 gong fen, 10 hang 23 zi. Hei kou, zuo you shuang bian, dan hei yu wei. Ban xin zhong juan juan ci ji xiao ti, xia juan ye ci.Ti ming ju cong shu ti ming ye ; cong shu ti ming ye ke"hong dao tang zi"Ke shu nian ju xu.Shu zhong ke zi feng ge bu yi, you bu ban.Detailed notes in vernacular field only.Detailed notes in vernacular field only.Li Zhongzi zhu shu ; You Cheng zeng bu.Qian "Zhuang Zhaoxiang yin", "Zhuang Zhaoxiang"
Ming Qing Hua yan chuan cheng shi liao liang zhong : "Xian shou zong cheng" yu "Xian shou chuan deng lu" /
No full textZong pai wen ti shi zhong guo fo jiao fa zhan li shi guo cheng dang zhong yi ge nan jie de xian xiang, zong guan zhong guo fo jiao, jing tu yi zong neng fou cheng li zhi jin reng ran ju song fen yun, tian tai yu chan zong you yu you wan zheng de wen xian ji lu, yuan liu chuan cheng xiang dui qing xi. Zhi yu xian shou zong de li shi fa zhan, duo shu fang fu meng long zhi zi, ran er suo xing jin nian xu duo chong yao shi liao xiang ji wen shi, ming qing yi lai xian shou zong fa xi chuan cheng yuan liu ji hu ke wei yun wu kuo qing, zai ci ji chu zhi shang, xue jie dui yu zhong guo fo jiao zong pai fa zhan li shi jin cheng de ren shi yi jing da fu gai xie. "Xian shou zong cheng" yu "xian shou chuan deng lu" shi ming qing yi lai liang bu zhong yao de hua yan chuan cheng shi liao, dui ren shi xian shou zong li shi fa zhan guo cheng ti gong yi ge zhong yao xian suo.宗派問題是中國佛教發展歷史過程當中一個難解的現象,綜觀中國佛教,淨土一宗能否成立至今仍然聚訟紛紜,天台與禪宗由於有完整的文獻記錄,源流傳承相對清晰.至於賢首宗的歷史發展,多屬彷彿朦朧之姿,然而所幸近年許多重要史料相繼問世,明清以來賢首宗法系傳承源流幾乎可謂雲霧廓清,在此基礎之上,學界對於中國佛教宗派發展歷史進程的認識已經大幅改寫."賢首宗乘"與"賢首傳燈錄"是明清以來兩部重要的華嚴傳承史料,對認識賢首宗歷史發展過程提供一個重要線索.Fu lu: fo xin ci ji miao bian da shi bie feng tong gong ta ming deng san zhong.Includes index.附錄: 佛心慈濟妙辨大師別峰同公塔銘等三種Zong pai wen ti shi zhong guo fo jiao fa zhan li shi guo cheng dang zhong yi ge nan jie de xian xiang, zong guan zhong guo fo jiao, jing tu yi zong neng fou cheng li zhi jin reng ran ju song fen yun, tian tai yu chan zong you yu you wan zheng de wen xian ji lu, yuan liu chuan cheng xiang dui qing xi. Zhi yu xian shou zong de li shi fa zhan, duo shu fang fu meng long zhi zi, ran er suo xing jin nian xu duo chong yao shi liao xiang ji wen shi, ming qing yi lai xian shou zong fa xi chuan cheng yuan liu ji hu ke wei yun wu kuo qing, zai ci ji chu zhi shang, xue jie dui yu zhong guo fo jiao zong pai fa zhan li shi jin cheng de ren shi yi jing da fu gai xie. "Xian shou zong cheng" yu "xian shou chuan deng lu" shi ming qing yi lai liang bu zhong yao de hua yan chuan cheng shi liao, dui ren shi xian shou zong li shi fa zhan guo cheng ti gong yi ge zhong yao xian suo.宗派問題是中國佛教發展歷史過程當中一個難解的現象,綜觀中國佛教,淨土一宗能否成立至今仍然聚訟紛紜,天台與禪宗由於有完整的文獻記錄,源流傳承相對清晰.至於賢首宗的歷史發展,多屬彷彿朦朧之姿,然而所幸近年許多重要史料相繼問世,明清以來賢首宗法系傳承源流幾乎可謂雲霧廓清,在此基礎之上,學界對於中國佛教宗派發展歷史進程的認識已經大幅改寫."賢首宗乘"與"賢首傳燈錄"是明清以來兩部重要的華嚴傳承史料,對認識賢首宗歷史發展過程提供一個重要線索.Taiwan resource centre for Chinese studie
Liu Kang
No full textLiu Kang: Essays on Art and Culture is a testament to the inexorable passion of an artist who knew no boundaries. This collection of essays, which Liu Kang wrote over 44 years, offers an insight into the artist’s myriad interests as well as his contributions as a first generation Nanyang artist and art educator. Translated into English for this volume, Liu Kang’s essays are accompanied by commentaries and photographs of the artist-author and his subjects
Lysimachia dabieshanensis sp. nov. (Primulaceae), a new species from Dabieshan Mountain, China
No full textLiu, Kun, Zhou, Shou-Biao, Chen, Yan-Song, Hong, Xin (2014): Lysimachia dabieshanensis sp. nov. (Primulaceae), a new species from Dabieshan Mountain, China. Phytotaxa 174 (2): 119-122, DOI: 10.11646/phytotaxa.174.2.8, URL: http://dx.doi.org/10.11646/phytotaxa.174.2.
China's Left-behind Children (Liu-shou-er-tong): Development and Challenges for the Future
No full textThis article analyses the left-behind children (LBC/Liu-shou-er-tong) phenomenon resulting from rural-urban mobility, focusing on their well-being and the problems faced. It demonstrates the current development, challenges and direction of social development as a result of this unprecedented phenomenon in Wuxi County, Chongqing. Interviews and semi-structured questionnaires were utilized in this research, which covered town and village schools, and individuals from NGOs as well as government departments. A brief concluding section draws together local government initiatives and programmes, offering a few general and interesting observations on the solutions using five models
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