1,721,043 research outputs found
Borrowing from the poor:informal labour, shifting debt relations and the demonetization crisis in urban India
No full text'You Know America Has Drive-By Shootings? In Creggan, We Have Drive-By Beatings': Continuing Intra-Community Vigilantism in Urban Northern Ireland
No full text'Exist, endure, erase the city' (Sheher mein jiye, is ko sahe, ya ise mitaye?): Child vigilantes and micro-cultures of urban violence in a riot-affected Hyderabad slum
Full text linkHyderabad, a city in southern India, has witnessed a saga of religious conflict between Hindus and Muslims, the first large-scale riot being recorded in 1939. As recently as March 2010, paramilitary forces were deployed to rein in extensive clashes over the appropriate placing of religious flags across the city. Along with this convoluted history of religious discord, the rapidly growing slum areas of Hyderabad became receptacles not just of poverty but of radical politics and unrest. This essay interrogates the violent identity politics embraced by riot-affected Muslim male children in a communally volatile slum in Hyderabad, and explores why these boys turned to armed and collective vigilantism to position themselves in a landscape of death, destruction and urban displacement. © The Author(s) 2012 Reprints and permissions: sagepub.co.uk/journalsPermissions.nav
Introduction: Global vigilantes: perspectives on justice and violence
Full text linkVigilantes and organised vigilantism are a growing phenomenon, as this book amply demonstrates. From Northern Ireland to West Africa, from Bombay or Moscow, vigilante movements and ideologies have widespread appeal. Whether as localised ‘self-policing’ of crime and other forms of social behaviour, or as surveillance of drug trafficking or terrorism, vigilantes patrol the frontiers that emerge as transnational global flows meet real or imagined political borders. Global Vigilantes is the first book to offer a comprehensive overview of contemporary vigilantism in its relation to different members of society and to state authorities. It explores how vigilantes produce and reproduce themselves within shifting climates of hate and fear; it addresses their historical antecedents; explores the cults and cultures of conflict associated with vigilantism, and analyses the modes, meanings and methods of vigilante vilolence
Markets of protection: the maoist communist centre and the state in Jharkhand, India
No full textReproduction of an earlier article. Please see "Related Item"
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
‘Cards are for showing off’:Aesthetics of cashlessness and intermediation among the urban poor in Delhi
Full text linkIn this chapter, I explore how payment technologies such as mobile phone-enabled payments pertain to the lives of the urban poor in the post-demonetisation India. While becoming increasingly widespread after the demonetisation, these technologies and their uses operate on unequal infrastructural terrain and are refracted through social inequalities and unstable income patterns. I show how in this context, the aesthetic production that underlines the use of payment technologies by the urban poor unsettles demonetisation’s technological promise of immediation, and highlights how intermediation, unexpected uses and differentiation of forms of moneys take place
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