3,322 research outputs found
L'accertamento di questioni nell'arbitrato: la perizia contrattuale
No full textIn this work, the Author reconstructs and analyzes the institutional practice of perizia contrattuale. It can be called also expert determination, and It consists in a mechanism through which two subjects commission one or more third parties with specific technical-scientific skills – so called “periti,” field-experts – to verify a relevant technical matter in a legal relationship or a controversy. The verification is considered binding by the parties involved.
The “history” about the phenomenon in question shows that it has been always compared to arbitraggio and arbitration.
In short, the work is organized in six chapters.
The first chapter begins with a short investigation into the historical context about arbitration and arbitraggio, in particular in the roman and medieval law.
In the second chapter, the Author explains the main theories about perizia contrattuale; in this chapter there is also an evaluation about the irregular arbitration and a short investigation into institutions in other legal systems which have the same characteristics of perizia.
The third chapter analyzes Spanish system of arbitration law; in this system perizia contrattuale is considered something different to arbitration.
In the fourth chapter, that is the heart of the work, after a description of the main differences between perizia contrattuale and arbitraggio, the Author compares perizia contrattuale to arbitration. He analyzes also the contract of ascertainment, and finally he explains that perizia contrattuale is a particular kind of irregular arbitration; perizia and arbitration differ only with regards to the object of verification.
In the fifth chapter, putting together the insights derived from the evolution of court decisions and making reference to the legal doctrine that has produced most in-depth studies of the phenomenon, the Author proposes the regulation of the phenomenon in question.
In the last chapter there is an investigation into the contestation of perizia contrattuale.In this work, the Author reconstructs and analyzes the institutional practice of perizia contrattuale. It can be called also expert determination, and It consists in a mechanism through which two subjects commission one or more third parties with specific technical-scientific skills – so called “periti,” field-experts – to verify a relevant technical matter in a legal relationship or a controversy. The verification is considered binding by the parties involved.
The “history” about the phenomenon in question shows that it has been always compared to arbitraggio and arbitration.
In short, the work is organized in six chapters.
The first chapter begins with a short investigation into the historical context about arbitration and arbitraggio, in particular in the roman and medieval law.
In the second chapter, the Author explains the main theories about perizia contrattuale; in this chapter there is also an evaluation about the irregular arbitration and a short investigation into institutions in other legal systems which have the same characteristics of perizia.
The third chapter analyzes Spanish system of arbitration law; in this system perizia contrattuale is considered something different to arbitration.
In the fourth chapter, that is the heart of the work, after a description of the main differences between perizia contrattuale and arbitraggio, the Author compares perizia contrattuale to arbitration. He analyzes also the contract of ascertainment, and finally he explains that perizia contrattuale is a particular kind of irregular arbitration; perizia and arbitration differ only with regards to the object of verification.
In the fifth chapter, putting together the insights derived from the evolution of court decisions and making reference to the legal doctrine that has produced most in-depth studies of the phenomenon, the Author proposes the regulation of the phenomenon in question.
In the last chapter there is an investigation into the contestation of perizia contrattuale.LUISS PhD Thesi
Il campione e l’analisi dei dati
No full textNella prima parte vengono descritte la selezione e le caratteristiche del campione delle scuole AE: partendo dai criteri di ammissibilità, vengono illustrate le varie fasi che hanno guidato l’indagine
conoscitiva, dalla pura interrogazione del database, all’accertamento dei requisiti attraverso interviste telefoniche ai Dirigenti scolastici fino alla definizione del campione. L’analisi presentata in questo capitolo si basa su dati MIUR e INDIRE e descrive le caratteristiche del campione di scuole
considerato nell’indagine facendo, ove possibile, un confronto tra queste e la media a livello nazionale di scuole secondarie di secondo grado sulla base dei seguenti indicatori: la locazione geografica, la tipologia di Istituto, il tasso di abbandono degli studenti, il tasso di studenti disabili, di DSA e di stranieri, il tasso di studenti rimandati e ammessi nel biennio e nel triennio
S. Nicola nella critica storica
No full textCioffari analizzando in particolare fonti di VI secolo si afferma in termini di probabilismo positivo sull'esistenza storica del Santo di Myr
Note sul dies festus e sulla conversione dei Longobardi nell ’Apparitio Sancti Michaelis in Monte Gargano
No full textThe Lombards of Benevento with the Apparitio seem to have an ambitious project: to "rewrite" the history of their allocation in Southern Italy, confirming their conversion to Catholicism and presenting themselves as fully integrated in Catholic orthodoxy, protected by Archangel Michael at a time, that of the principality of Arechi II, in which they had been strongly affirming their political autonomy and religious identity. Signs of this adherence to orthodoxy can be caught in the passages relating to the invocation of the Trinity and the use of the Actus Silvestri, an anti-Arian and philo-roman text and in the full involvement of the pontifex, identified as a point of reference.
Given the issues raised by the liturgical and martyrological documents, in my opinion the interest of the Author of the Apparitio was not to identify the dies festus, also because, at the time of composition of Apparitio, this was already celebrated on May 8. By contrast, the Author aims to write a text in which to highlight the close link between the anniversary of the victory and the dies festus of the church consecrated by the Angel, a connection suggested by the pontifex, with the intention to make May 8 as the official start date of the attendance of the cave-shrine. The aim was to clarify the reasons why the dies festus (i.e., May 8) would be the day of religious and political victory of the Lombards of Benevento against Neapolitans / Byzantines pagans, and to establish the beginning of a new story for St. Michael ‘s worship and for the Lombards of Benevento; this concept was retrieved and celebrated by Lombard historiography of the ninth century.
The Lombards of Benevento with Apparitio aim to "rewrite" the history of their allocation in Southern Italy, confirming their conversion to Catholicism and presenting themselves as fully integrated in Catholic orthodoxy, protected by Archangel Michael : signs of this adherence to orthodoxy can be caught in the passages relating to the invocation of the Trinity and the use of the Actus Silvestri, an anti-Arian and philo-roman text and in the full involvement of the pontifex, identified as a point of reference. From this point of view the interest of the Author of Apparitio is not to identify the dies festus (i.e. 8 May), already celebrated, but to highlight the close link between the anniversary of the victory of the Lombards of Benevento against Neapolitans/Byzantines and the dies festus of the cave consecrated by the Angel, with the intention to make May 8 as the official start date of the attendance of the cave-sanctuary.I Longobardi di Benevento con l’Apparitio intendono “riscrivere” la storia del loro stanziamento nell’Italia meridionale, ribadendo la conversione al cattolicesimo e presentandosi integrati nell’ortodossia cattolica e protetti dall’Arcangelo Michele: segni di questa adesione all’ortodossia possono essere colti nell’invocazione alla Trinità, nell’utilizzo degli Actus Silvestri, testo antiariano e filo romano, e nel coinvolgimento del pontefice, individuato come figura di riferimento. In questa prospettiva, interesse dell’autore dell’Apparitio non è indicare il dies festus dell’8 maggio, già noto, ma sottolineare il collegamento stretto tra l’anniversario della vittoria dei Longobardi di Benevento sui Bizantini e il dies festus della grotta consacrata dall’Angelo per far coincidere, con quella data, l’inizio ufficiale della frequentazione della grotta-santuario
Il culto di san Michele in Campania. Antonino e Catello
No full textIl volume, diviso in quattro sezioni, approfondisce l'origine e la diffusione del culto di San Michele in Campania, nelle sue varie espressioni. Nella prima parte vengono indagati gli insediamenti micaelici, con particolare riferimento alle numerose grotte che, sull'esempio di quella garganica, furono dedicate a San Michele soprattutto lungo l'asse Salerno-Avellino- Benevento. Il volume analizza numerosi testi agiografici campani che attestano la presenza dell'Angelo talvolta con generiche funzioni di angelo custode, talaltra con gli attributi tipici di San Michele. Una cospicua sezione del volume è dedicata al dossier agiografico di Antonino e Catello, rispettivamente monaco e vescovo di Sorrento e Stabia, un'area da sempre roccaforte bizantina. Sulla base di elementi storici e di elementi rivenienti dal dossier agiografico viene posticipata all'XI secolo - e quindi di oltre un secolo rispetto alle posizioni della critica- l'epoca di composizione della Vita Antonini (XI secolo). In quest'epoca Sorrento vive un particolare momento di vivacità e di rinnovamento a livello politico, sociale e religioso. Nei testi agiografici Antonino e Catello sono co-fondatori del Santuario del Monte Faito, considerato il santuario nazionale dei Bizantini, anche per ragioni di antagonismo e rivalità con il Santuario di San Michele del Gargano, santuario nazionale dei LongobardiThe book, divided into four parts, is a thorough analysis of the cult of St. Michael in Campania, in its various expressions.
In the first part the author presents micaelici settlements with particular reference to the numerous caves that, based on the example of the Gargano, were dedicated to the Angel, especially along the road Salerno-Avellino-Benevento. The book contains an examination of the hagiographic texts from Campania attesting the presence of Angel, sometimes in its generic function of custos, sometimes with attributes typical of Michael.
The author analyzes the hagiographic dossier of Antoninus and Catello, respectively monaco and bishop of Sorrento and Stabiae. The author basing on historical data and data emerging from the same dossier, delaies more than a century the composition of the Vita Antonini (11th century). In this century Sorrento lived a revival on political-institutional-religious level. The anonymous author of Life - probably a monaco /bishop - approaches Antonino (IX century) and Catello (sixth century) making the abbot of Sorrento co-starred in the foundation of the sanctuary of St. Michael on Mount Fait, considered a national shrine of the Byzantines in Naples, also for reasons of competition with the sanctuary of Mount St. Michael Gargano, traditionally linked to the Lombards
Die Verehrung des HL. Micheal in England
No full textIl culto di San Michele in Gran Bretagna era molto popolare sin dall'epoca anglosassone. La più antica notizia di una dedicazione micaelica in Inghilterra è riportata da Beda (H.e. 5,2,2) e risale alla fine del VII secolo. E che la devozion per l'arcangelo fosse già radicata in Inghilterra è dimostrato dal fatto che, tra la fine del VII secolo e la prima metà dell'VIII, alcuni pellegrini anglosassoni affrontarono un lungo viaggio per raggiungere la grotta di San Michele sul Gargano, incidendo sulle pareti i loro nomi, come traccia del loro passaggio. Dopo la battaglia di Hastings del 1066, la conquista normanna favorì la diffusine del culto di San Michele, anche per la secolare devozione micaelica dei Normanni nel santuario di Mont Saint-Michel. In Inghilterra la tipologia prevalente degli insediamenti micaelici non è quella in altura: sono presenti molte chiese in pianura, collegate all'acqua, non tanto per la funzione taumaturgica dell'Arcangelo, come sul Gargano, quanto per quella salvifica in relazione al battesimo, come in Francia. Collegato al battesimo sembra essere anche il dies festus dell'8 maggio, da riferirsi non tanto e non solo alla tradizione garganica, quanto alla vicinanza con la festa di Pentecoste, associata all'effusione dello Spirito.The cult of St. Michael in Britain was very popular since Anglo-Saxon times. The oldest news of a Michaelic dedication in England is reported by Bede (H.e. 5,2,2) and dates back to the end of the 7th century. And that the devotion to the archangel was already rooted in England is demonstrated by the fact that, between the end of the seventh century and the first half of the eighth, some Anglo-Saxon pilgrims faced a long journey to reach the cave of San Michele on the Gargano, engraving their names on the walls, as a trace of their passage. After the battle of Hastings in 1066, the Norman conquest favored the spread of the cult of Saint Michael, also due to the secular Michaelic devotion of the Normans in the sanctuary of Mont Saint-Michel. In England the prevailing typology of Michael's settlements is not the one on high ground: there are many churches in the plains, connected to the water, not so much for the Archangel's healing function, as on the Gargano, but for the salvific function in relation to baptism, such as in France. The dies festus of 8 May also seems to be connected to baptism, to be referred not so much and not only to the Gargano tradition, but to the proximity to the feast of Pentecost, associated with the outpouring of the Spirit.Le culte de saint Michel en Grande-Bretagne était très populaire depuis l'époque anglo-saxonne. La plus ancienne nouvelle d'une dédicace michelique en Angleterre est rapportée par Bède (H.e. 5,2,2) et remonte à la fin du 7ème siècle. Et que la dévotion à l'archange était déjà enracinée en Angleterre est démontré par le fait qu'entre la fin du VIIe siècle et la première moitié du VIIIe, certains pèlerins anglo-saxons ont dû faire un long voyage pour atteindre la grotte de San Michele. sur le Gargano, gravant leurs noms sur les murs, comme une trace de leur passage. Après la bataille d'Hastings en 1066, la conquête normande favorisa la diffusion du culte de saint Michel, due aussi à la dévotion michelique séculaire des Normands au sanctuaire du Mont Saint-Michel. En Angleterre, la typologie dominante des colonies de Michael n'est pas celle des hauteurs : il y a beaucoup d'églises dans les plaines, reliées à l'eau, non pas tant pour la fonction de guérison de l'Archange, comme sur le Gargano, mais pour la fonction salvatrice en relation au baptême, comme en France. Le dies festus du 8 mai semble également lié au baptême, à se référer non pas tant et non seulement à la tradition du Gargano, mais à la proximité de la fête de la Pentecôte, associée à l'effusion de l'Esprit.Der St.-Michael-Kult war in Großbritannien seit der angelsächsischen Zeit sehr beliebt. Die ältesten Nachrichten über eine Michaelische Widmung in England stammen von Beda (H.e. 5,2,2) und stammen aus dem Ende des 7. Jahrhunderts. Und dass die Verehrung des Erzengels bereits in England verwurzelt war, zeigt die Tatsache, dass einige angelsächsische Pilger zwischen dem Ende des 7. Jahrhunderts und der ersten Hälfte des 8. Jahrhunderts einen langen Weg zurücklegen mussten, um die Höhle von San Michele zu erreichen auf dem Gargano, indem sie ihre Namen als Spur ihrer Durchreise in die Wände eingravierten. Nach der Schlacht von Hastings im Jahr 1066 begünstigte die normannische Eroberung die Verbreitung des Kultes des Heiligen Michael, auch aufgrund der weltlichen Michael-Frömmigkeit der Normannen im Heiligtum von Mont Saint-Michel. In England ist die vorherrschende Typologie von Michaels Siedlungen nicht die auf Anhöhen: Es gibt viele Kirchen in den Ebenen, die mit dem Wasser verbunden sind, nicht so sehr wegen der heilenden Funktion des Erzengels wie auf dem Gargano, sondern wegen der damit verbundenen Heilsfunktion zur Taufe, etwa in Frankreich. Der dies festus vom 8. Mai scheint ebenfalls mit der Taufe verbunden zu sein, was nicht so sehr und nicht nur auf die Gargano-Tradition zurückzuführen ist, sondern auf die Nähe zum Pfingstfest, das mit der Ausgießung des Heiligen Geistes verbunden ist
I testamenti del gruppo familiare di Totone di Campione
No full textSi esaminano i testamenti del dossier documentario del gruppo familiare di Totone di Campione, confrontando i testamenti maschili e quelli femminili, verificandone la differenza d'impianto e di obiettivi
D.U.R.C. E CONCORDATO CON CONTINUITÀ AZIENDALE NEL SETTORE EDILE
No full textThe essay underlines that the certification of regular payment of social security fees has become an obstacle to the continuation of business activity which, according to article 186-bis of Italian Bankruptcy Act, may characterize composition with creditors. In this perspective, the Author identifies a possible mean of protection provided by law for the debtor who commenced an insolvency proceeding under art. 186-bis, in order to over- come the denial of certification of regular payment of social security fees on the part of the competent authorities
Two years of monitoring health and growth of planted seedlings in a floodplain forest at Kains Switch South
No full textThe file includes the date of measurement, elevation class, plot, species, basal diameter measured in mm, height measured in cm, and the health of the species.The study site is within the Kains Switch South (KSS) forest management site, a U. S. Army Corps of Engineers’ forest management site located on the western edge of the Upper Mississippi River floodplain between river miles 668.2 and 670.3 and within navigation Pool 9. The site is approximately 5 miles (8 km) south of New Albin, IA, and the Minnesota/Iowa border in Allamakee County, IA. Nine plots were established at KSS spanning an elevation gradient, with three plots per elevation quantile (high, 626.5 to 628.5 ft [190.9 to 191.6 m]; intermediate, 624.5 to 626.5 ft [190.3 – 190.9 m]; and low, 622.5 to 624.5 ft [189.7 to 190.3 m]). A total of 64 seedlings were planted in each plot in an 8 x 8 grid with 10 ft x 10 ft cell sizes (3 by 3 m), with 16 individuals representing each of the following species: swamp white oak (Quercus bicolor Willd.), silver maple (Acer saccharinum L.), sycamore (Platanus occidentalis L.), and hackberry (Celtis occidentalis L.). Orientation of the grid was north/south. Species’ cell assignments were random and placement within the 10 ft x 10 ft (3 by 3 m) cell was also random. Initial measurements of species, basal diameter, height, and initial notes regarding seedling vigor and health and evidence of herbivory occurred in June 2020. End-of-growing-season measurements (same as initial variables) occurred in September 2020 and October 2021 and included the same measurements as the initial measurements. An additional survival assessment occurred in June 2021.Funding for this project was provided by Northern Forest CESU agreement between the U.S. Army Corps of Engineers and University of Minnesota (W912HZ-18-2-0004), Minnesota Agriculture Experiment Station (MIN-42-108), and the U.S. Army Corps of Engineers Upper Mississippi River Restoration ProgramWindmuller-Campione, Marcella A.; Van Appledorn, Molly; Meier, Andrew; Reuling, Laura. (2022). Two years of monitoring health and growth of planted seedlings in a floodplain forest at Kains Switch South. Retrieved from the University Digital Conservancy, https://doi.org/10.13020/0qzx-0n89
Il culto di san Michele in Inghilterra
No full textIl culto di San Michele in Gran Bretagna era molto popolare sin dall'epoca anglosassone. La più antica notizia di una dedicazione micaelica in Inghilterra è riportata da Beda (H.e. 5,2,2) e risale alla fine del VII secolo. E che la devozion per l'arcangelo fosse già radicata in Inghilterra è dimostrato dal fatto che, tra la fine del VII secolo e la prima metà dell'VIII, alcuni pellegrini anglosassoni affrontarono un lungo viaggio per raggiungere la grotta di San Michele sul Gargano, incidendo sulle pareti i loro nomi, come traccia del loro passaggio. Dopo la battaglia di Hastings del 1066, la conquista normanna favorì la diffusine del culto di San Michele, anche per la secolare devozione micaelica dei Normanni nel santuario di Mont Saint-Michel. In Inghilterra la tipologia prevalente degli insediamenti micaelici non è quella in altura: sono presenti molte chiese in pianura, collegate all'acqua, non tanto per la funzione taumaturgica dell'Arcangelo, come sul Gargano, quanto per quella salvifica in relazione al battesimo, come in Francia. Collegato al battesimo sembra essere anche il dies festus dell'8 maggio, da riferirsi non tanto e non solo alla tradizione garganica, quanto alla vicinanza con la festa di Pentecoste, associata all'effusione dello Spirito.The cult of St. Michael in Britain was very popular since Anglo-Saxon times. The oldest news of a Michaelic dedication in England is reported by Bede (H.e. 5,2,2) and dates back to the end of the 7th century. And that the devotion to the archangel was already rooted in England is demonstrated by the fact that, between the end of the seventh century and the first half of the eighth, some Anglo-Saxon pilgrims faced a long journey to reach the cave of San Michele on the Gargano, engraving their names on the walls, as a trace of their passage. After the battle of Hastings in 1066, the Norman conquest favored the spread of the cult of Saint Michael, also due to the secular Michaelic devotion of the Normans in the sanctuary of Mont Saint-Michel. In England the prevailing typology of Michael's settlements is not the one on high ground: there are many churches in the plains, connected to the water, not so much for the Archangel's healing function, as on the Gargano, but for the salvific function in relation to baptism, such as in France. The dies festus of 8 May also seems to be connected to baptism, to be referred not so much and not only to the Gargano tradition, but to the proximity to the feast of Pentecost, associated with the outpouring of the Spirit.Le culte de saint Michel en Grande-Bretagne était très populaire depuis l'époque anglo-saxonne. La plus ancienne nouvelle d'une dédicace michelique en Angleterre est rapportée par Bède (H.e. 5,2,2) et remonte à la fin du 7ème siècle. Et que la dévotion à l'archange était déjà enracinée en Angleterre est démontré par le fait qu'entre la fin du VIIe siècle et la première moitié du VIIIe, certains pèlerins anglo-saxons ont dû faire un long voyage pour atteindre la grotte de San Michele. sur le Gargano, gravant leurs noms sur les murs, comme une trace de leur passage. Après la bataille d'Hastings en 1066, la conquête normande favorisa la diffusion du culte de saint Michel, due aussi à la dévotion michelique séculaire des Normands au sanctuaire du Mont Saint-Michel. En Angleterre, la typologie dominante des colonies de Michael n'est pas celle des hauteurs : il y a beaucoup d'églises dans les plaines, reliées à l'eau, non pas tant pour la fonction de guérison de l'Archange, comme sur le Gargano, mais pour la fonction salvatrice en relation au baptême, comme en France. Le dies festus du 8 mai semble également lié au baptême, à se référer non pas tant et non seulement à la tradition du Gargano, mais à la proximité de la fête de la Pentecôte, associée à l'effusion de l'Esprit.Der St.-Michael-Kult war in Großbritannien seit der angelsächsischen Zeit sehr beliebt. Die ältesten Nachrichten über eine Michaelische Widmung in England stammen von Beda (H.e. 5,2,2) und stammen aus dem Ende des 7. Jahrhunderts. Und dass die Verehrung des Erzengels bereits in England verwurzelt war, zeigt die Tatsache, dass einige angelsächsische Pilger zwischen dem Ende des 7. Jahrhunderts und der ersten Hälfte des 8. Jahrhunderts einen langen Weg zurücklegen mussten, um die Höhle von San Michele zu erreichen auf dem Gargano, indem sie ihre Namen als Spur ihrer Durchreise in die Wände eingravierten. Nach der Schlacht von Hastings im Jahr 1066 begünstigte die normannische Eroberung die Verbreitung des Kultes des Heiligen Michael, auch aufgrund der weltlichen Michael-Frömmigkeit der Normannen im Heiligtum von Mont Saint-Michel. In England ist die vorherrschende Typologie von Michaels Siedlungen nicht die auf Anhöhen: Es gibt viele Kirchen in den Ebenen, die mit dem Wasser verbunden sind, nicht so sehr wegen der heilenden Funktion des Erzengels wie auf dem Gargano, sondern wegen der damit verbundenen Heilsfunktion zur Taufe, etwa in Frankreich. Der dies festus vom 8. Mai scheint ebenfalls mit der Taufe verbunden zu sein, was nicht so sehr und nicht nur auf die Gargano-Tradition zurückzuführen ist, sondern auf die Nähe zum Pfingstfest, das mit der Ausgießung des Heiligen Geistes verbunden ist
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