1,720,969 research outputs found
Konsep Kewalian Menurut Hakim Tirmidzi
Full text linkTulisan ini mengkaji konsep Hakim Tirmidzi mengenai kewalian, dengan menelusuri
langsung kepada karya-karyanya seperti Khatm Awliya’, ‘Ilm Awliya’, Manazil al-‘Ibad, dan Ma’rifah al-Asrar. Dari kajian sederhana ini didapati bahwa konsep kewalian
Hakim merupakan pemahamannya terhadap al-Qur’an dan tradisi kenabian secara ‘irfani.
Secara umum, persepsinya tentang kewalian tidaklah berbeda dengan sufi-sufi lainnya.
Wali adalah Ahl al-Qurbah yang terbagi kepada dua yaitu; awliya' haqq Allah dan
awliya’ Allah, di mana hal itu terkait dengan jalan spiritualitas seseorang yang diperoleh melalui usaha (kasbiyyah) dan pemberian (a’taiyyah). Namun, di tangan Hakim lah
pemikiran tentang khatm al-awliya’ awalnya dimunculkan. Baginya terdapat penutup
wali orang yang ditarik oleh Allah secara metafisis (majdzub) yang menjadi pemimpin
atas para wali, baginya bendera kewalian, dimana para wali membutuhkan pertolongannya
sebagaimana para nabi membutuhkan pertolongan Muhammad SAW. Namun, hal itu
tidak menjadikannya meninggikan derajat wali dari pada Nabi. Bagi Hakim seorang wali
adalah muhaddats, diberi ilham oleh Allah yang mengakibatkan ketenangan (sakinah)
di dalam hatinya sedangkan nabi adalah muha (diberi wahyu) oleh Allah melalui kalam
Nya, sehingga seorang yang menolak ajaran yang dibawa nabi dihukumi kafir, karena
menolak kalamullah sedangkan wali tidak demikian namun orang yang menolaknya
akan merasakan kerugian
Antara Pluralisme Liberal danToleransi Islam
Full text linkReligious plurality is a natural phenomenon that occurs in the reality of life. In the midst of the diversity of ideological differences and truth claim, indeed every believer is required to tolerate all sorts of concepts conceived by the ideology and truth claim. It is obvioulys become a logical implication because each ideology and truth will lead followers too surely believe all the religion dogma; including claim of salvation. However, in view of liberalism, tolerance alone is not enough. Religious Pluralism needs to be propagated as a solution to religious harmony. In the other words, Religious Tolerance in the view of Liberal is Religious Pluralism. Religious Pluralism, as part of Western postmodern discourses attempt to relativize truth claims of religions, so there is no truth can be acknowledged. Islam was included. This concept indeed is in contradiction to the concept of tolerance in slam that acknowledges religious plurality in society without coercing to believe religions truth claim. Islam is conceptually recognized Plurality, but firmly reject Pluralism.</p
Pengalaman Spiritual menurut Psikologi Transpersonal (Kajian Kritis Ilmu Tasawuf)
Full text linkThis study attempts to critically explore Transpersonal Psychology views on the nature of spiritual experience. The exponents of this kind of psychology claimed their concept as an integration between science and religion as well as it was can be universally accepted by all religions. Since this study reveals religious issues especially religious experience that in Islam is often said to be a sufi experience, then the approach of this study is sufism. From this study we found that the Transpersonal Psychology view is really problematic both epistemologically and theologically. Epistemologically, their assumptions are a priory i.e. they are not purely and intensely resulted by scientific research, but based on the premise of perennial philosophy which recognizes the transcendent unity of religions. Theologically, their assumptions lead to the refutation of religious doctrine. It yields a contemplative spiritual practice that ignores religious teaching. As a result, the spiritual knowledge is more subjective i.e. based on human ego, which finally leads to spiritual narcissism. It is really different from the sufis, which base their spirituality on religion, and subjectively affirm their experience to syariah. Psychologically, the sufi who has reached a spiritual state, his soul was in an existential consciousness on the level of faqr, that is a feeling of indebtedness to Allah. It causes the totality of servitude to Allah, not narcissism
Konsep Hati Menurut al-Hakim al-Tirmidzi
Full text linkDalam khazanah sufi, hati atau qalb adalah salah satu term sentral yang dibahas secara mendalam. Karena bagi sufi, hati adalah entitas metafisik (latifah rabbaniyyah ruhaniyyah) yang dengannya manusia dapat mencapai ma’arifatullah dan mengetahui rahasia-rahasia-Nya. Salah satu sufi klasik yang mengkaji hati secara mendalam adalah Abu ‘Abdullah ibn ‘Ali ibn al-Hasan ibn Basyar al-Hakim al-Tirmidzi (w 320 H). Ia mengkonsepsikan hati sebagai entitas metafisik universal yang terkandung di dalamnya tingkatan-tingkatan batin (maqamat al-qalb), yaitu: sadr, qalb, fu’ad, dan lubb. Pemetaan ini dimunculkan sesuai dengan fungsi linguistiknya dan penggunaannya dalam al-Qur’an dan Hadis Nabi SAW. Tiap-tiap tingkatan batin tersebut berkaitan dengan tingkatan pengetahuan, keilmuan, spiritual, dan jiwa manusia. Kaitan tersebut menunjukan bahwa qalb merupakan eksistensi ruhani manusia (al-kainunah al-ruhiyyah), yang berfungsi sebagai instrumen penyempurna bagi manusia (al-jihaz al-mutakamil li al-insan) yang meliputi seluruh kekuatan dan potensi manusia: ruhani, ‘aqliyah, dan kehendak, di mana manusia dengannya dapat merasa, berpikir, mengetahui, bahkan dapat mencapai ma’rifatullah dan dekat dengan-Nya
Pelaku dosa besar menurut Khawarij, Murji'ah dan Mu'tazilah (Tinjauan Kritis dari Ahl Sunnah Wal-Jama'ah)
Full text linkModel Program Integer untuk Problem Routing dalam Jaringan Telekomunikasi
No full textABSTRACT
GRIP is a global routing technique via integer programming. GRIP optimizes
wirelength and via cost directly without going through a traditional layer assignment
phase. Candidate routes spanning all the metal layers are generated using a linier
programming pricing phase that formally accounts for the impact of existing candidate
routes when generating new ones. To make an integer programming based approach
applicable for today’s large scaled global routing instances, the original problem is
decomposed into smaller sub-problems corresponding to rectangular sub-regions on
the chip together with their assignments. Routes fragments of nets are connected in a
flexible manner. In case of overflow, GRIP applies a second-phase optimization that
explicitly minimize overflow. By using integer programming in an effective manner,
GRIP obtains high-quality solutions.
Keywords – Global Routing, Integer Programming.50 HalamanSkripsi Sarjan
HADIST PENCIPTAAN PEREMPUAN DARI TULANG RUSUK (Analisis-Kritis Terhadap Pandangan Feminis)
No full textThis paper examines further the hadith about the creation of women from the ribs by displaying various related hadith texts, the men-takhrij sanad, analyzing their matan through the comments of the authoritative scholars. This is based on the assumption of feminists that the hadith is a gender bias or "mysoginist" - from the aspect of the sanad dho'if and comes from israiliyat, while the matan is contrary to the verses of the Koran (Surat an-Nisa: 1). From here it is found that in the sanad the hadith is valid, because all the rites are tsiqat. Although the hadith contains Israiliyat, it does not reduce its validity because it does not conflict with Aqeedah and the teachings of Islam. This hadith is not contrary to Qs. Nisa, verse: 1, is actually used as an explanation as found in At-Tabari, Ibn Kathir, Ar-Razi, and Thantawi. There are two views in interpreting the hadith, namely textual and metaphorical. The different ways of interpreting it are not tadhadd (contradictory) but only tanawwu '(diverse). In addition, this meaning does not necessarily make women inferior to men, because in the Islamic perspective, glory is not measured from the origin of creation. Therefore, the rejection and accusation of Muslim feminists regarding the hadith is wrong
Al-Jadal al-KalÄmÄ« Bayn Nahá¸ah al-UlamÄ’ wa al-WahhÄbiyah fÄ« ‘Facebook’: á¹¢afhah ‘Abd al-WahhÄb Ahmad NamÅ«dzajan: The Theological Debate between Nahdatul Ulama and Wahhabi on Facebook: An Analysis of Abdul Wahab Ahmad
No full textThe article discusses the struggle for the “Aswaja theological authority†between the Nahdatul Ulama (NU) and Wahhabi groups on Facebook. This article records how the forms, issues and shifts of the discourse. The study was carried out by observing young NU elite accounts who actively criticized Wahhabi theology on facebook. Data analysis uses discourse analysis. The study found that the struggle for the "Aswaja theological authority" was carried out by the Wahhabi group's post which the NU group responded to. The struggle for the " Aswaja theological authority" was carried out by presenting both classical and contemporary Ulama books from each group. The most discussed theological issues are related to the nature of God, Prophethood, and ‘is Ash'aria Ahlusunnah’? Finally, the struggle for "Aswaja's theological authority" underwent a shift, shifting religious authority, namely complicated theological polemics, and turats on social media have become a common commodity, which anyone is welcome to comment on
- …
