19 research outputs found
QATOR 3D-METALL TUZLARINING KETOPROFEN BILAN KOMPLEKS BIRIKMALARINING SINTEZI, TUZILISHI VA XOSSALARI
No full text<p>Ushbu maqolada bir qator 3D metall tuzlarining ketoprofen bilan o'zaro ta'siridan hosil bo'lgan murakkab birikmalarning sintezi, tuzilishi va xususiyatlari tahlil qilinadi. Ketoprofen - og'riq va yallig'lanishni bartaraf etish uchun tibbiyotda keng qo'llaniladigan dori hisoblanadi. Mazkur maqolada temir, nikel, mis va rux kabi 3d metallarning tuzlari va ularning ketoprofen bilan stexiometrik nisbatlarda reaksiyasi oʻrganildi. Murakkab birikmalarning sintezi ularning tegishli tuzlarini ketoprofen eritmasi bilan aralashtirish va keyinchalik eritmani bug'lash orqali amalga oshirildi. Shunday qilib, ushbu tadqiqot natijalari 3D metallar va ketoprofen o'rtasidagi o'zaro ta'sirni chuqurroq tushunishga yordam beradi, shuningdek, biologik faollikka ega yangi kompleks birikmalarni yaratish bo'yicha keyingi tadqiqotlar uchun istiqbollarni ochiradi.</p>
Dzieje kościoła rzymskokatolickiego w Temir-Chan-Szurze (Bujnaksk)
No full textW artykule zaprezentowano dzieje kościoła katolickiego w Temir Chan Szurze (obecny Bujnaksk) w Dagestanie, który został on wybudowany w pierwszej połowie XIX w. przez żołnierzy wyznania katolickiego, przede wszystkim pochodzenia polskiego, służących w wojsku carskim. Oparto się przy tym głównie na materiałach archiwalnych przechowywanych w Centralnym Archiwum Państwowym Republiki Dagestan w Machaczkale oraz wspomnieniach Polaków. W artykule poza tym przedstawiono pokrótce dzieje Polaków i katolicyzmu na Kaukazie.The article lays out the history of a Catholic church in Temirkhan-Shura (present-day Buynaksk), Dagestan, built in the first half of the nineteenth century by Catholic soldiers, mainly of Polish origin, serving in the tsarist army. The author relies primarily on the archival materials stored in the Central State Archive of the Republic of Dagestan in Makhachkala and on memories of Poles. The article also briefly presents the history of Poles and Catholicism in the Caucasus.В статье представлена история католического костела в Темир-ХанШуре (ныне Буйнакск) в Дагестане, построенного в первой половине XIX века солдатами-католиками, преимущественно польского происхождения, служившими в царской армии. В её основе лежат архивные материалы, хранящиеся в Центральном государственном архиве Республики Дагестан в Махачкале, и воспоминания поляков. В статье, кроме этого, кратко описана история поляков и католицизм на Кавказе
Murathan mungan’s stories “Binali ile temir” and “Dumrul ile azrail” on the axis of other, power and masculinity [Öteki, İktidar ve erkeklik ekseninde murathan mungan’ın “binali ile temir” ve “dumrul ile azrail” öyküleri]
No full textThe stories of Murathan Mungan have a structure that allows for interdisciplinary studies and comparative readings. There are two main features that support this structure. The first is the author’s writing pattern that combines/synthesizes tradition and modernity. On the one hand, the author uses the characteristics of traditional narrative genres such as fairy tales, myths, epics, folk narratives and on the other hand, he benefits from the modern narrative techniques such as intertextuality, rewriting and metafiction. The second is the author’s polyphonic and elaborate fiction method. The author establishes a bond among the miscellaneous concepts which are research topics in the fields of sociology, psychology, philosophy, history and eventually constructs a productive narrative ground. In this article, author’s two stories reflecting the aforementioned features were examined around the concepts of other, hierarchy, power and masculinity. In this context, in the first place a conceptual discussion was carried out in order to understand the deep structures of the stories, then the story “Binali ile Temir” in the triangle of “phallus-gun-power” and the story “Dumrul ile Azrail” in the triangle of “body-bridge-power” was analyzed in detail. © 2019 Cyprus International University. All rights reserved
Turkic Manuscript in Kazakh-Chaghatai (MS Or.49)
No full textA coverless notebook, written in two columns in ink in various colours. Rhymed verse, written by an author from the Temir-Bolat clan. He mentions the following names: Samarkand, Bukhara, Urgench, Tashkent, Kokand, the Karakalpaks, and the Turkmens. It the opening notes there are names of persons.Halén, Harry (1978): Handbook of Oriental Collections in Finland. (349
On the Origin of Some Theonyms of the Shaman Pantheon of the Altaians
No full textThe paper gives a first look on theonyms, or proper names of deities, representing the shaman pantheon of the Altaians, figuratively called the “iron-head black guys”: Temir-kaan, Kömurkaan, Köö-kaan, Kerey-khaan, Padysh-Kerey, Piy Maatyr (Bai Maatyr). Understanding their origin, features, and functions is imperative to produce the most concise and informative interpretation of the name of a deity to be included into its definition in ethnolinguistic or linguisticcultural dictionaries. The research builds on the material of shamanic texts of the T urkic ethnic groups of Southern Siberia both published and retrieved from the archives. Studying the genesis of these proper names, the author identifies two major extralinguistic factors: the mythologizing of natural objects and the mythologizing of historical personalities. The inner form of theonyms Temir-khaan (from temir ‘iron, made of iron’, khaan ‘khan’), Kömur-kaan (from komÿr ‘coal, made of coal’), and Köö-kaan (from köö ‘soot’) suggests the reference to the underground world (‘dark, black,’ ‘strong, iron’), which appeared as a result of onymization. The name’s meaning here is quite transparent and retains a motivational link to the generic appellatives. This naming pattern also echoes some peculiar features of the archaic culture, like deification of metal and iron, which were mostly used for making various tools, labor equipment, and armor. The motif of a hero born from iron, steel or stone illustrates the convergence between the images of the deities of the underworld found in shamanic texts of the Altaians and other epic traditions and mythologies. Some other theonyms appeared due to the deification of historical figures, the Khans, who played an important role in the history of the Turkic peoples. Thus, the theonyms Kerey-kaan, Temir-kaan, Piy Maatyr could well arise as a result of transonymization, i.e. moving from the category of personal names to the category of theonyms
Crafts by Nomads of the Ural and Turgai Regions at the Beginning of the 20th Century
No full textIntroduction. The article, based on the “Materials on the Kyrgyz (Kazakh) Land Use Collected and Developed by the Statistical Parties of the Turgai-Ural Resettlement Region”, examines the crafts of the nomads of the Lbischensky, Uralsky, Turgai, Irgiz, Temir uyezds in the early 20th century. Temir, Lbishchensky and Ural uyezds belonged to the Ural region, Turgai and Irgiz uyezds to the Turgai region. Methods and materials. Using the mathematical method, the method of comparative analysis and content analysis, the author shows how much income per person came from crafts in the studied uyezds and proves that crafts were only additional industries and could not compete with nomadic cattle breeding. The article examines the crafts that brought the greatest income. Farmhands, transportation, groundhog hunting, fishing, etc., were well-known crafts; the Muslim spiritual cult and its servants was an unusual craft. Analysis. Our article shows that the studied uyezds had their own craft specializations. For example, a significant number of nomads in Lbischensky uyezd were engaged in transportation, in Turgai uyezd in hunting groundhogs, in Irgiz uyezd in hunting and fishing. Results. At the end of the article, the author concludes that the majority of nomads were primarily engaged in crafts as farmhands due to their poverty
ZÂRÎ’NİN MÂNZÛME-İ ŞEMÂİL-İ ŞERÎF’İNDE HZ. PEYGAMBER’İN AHLAKI
No full textİnsanlığa rahmet olarak gönderilen Hz. Peygamber’in hayatı bir merak ve ihtiyaç konusu olduğundan hayatının her karesi araştırılarak tespit edilen yönleri manzum ve mensur eserlerde incelenmiştir. Kafiyeli sözler sıradan konuşmadan daha etkili, akıcı, ezberlemesi kolay ve özlü olduğundan onun hayatı bu söz söyleme sanatıyla da işlenmiştir. Zira milletler çoğu zaman kültürel miraslarını şiir ile devralıp şiir ile sonraki nesillere aktarmışlardır. Şiir, yeri geldiğinde kılıçtan daha keskin ve etkilidir. Şiirin etkisinin farkında olan Müslüman şairler, Hz. Peygamber’in huy, tabiat ve ahlakını bildirmek için “Şemâil” adı verilen bir tür geliştirmişlerdir. İşte bu çalışmada incelenmesi yapılacak olan Zârî’nin Şemâil-i Şerîf’i de benzer gayretin neticesinde oluşturulmuştur. Hz. Peygamber’i layıkıyla tanıtmayı gaye edinen Zârî, onun ahlakını farklı yönleriyle doksan iki beyitte anlatmaya gayret etmiştir. Biz de bu araştırma makalesinde onun kaleminden çıkan beyitleri inceleyerek müellifin dikkate aldığı yönleri tahlil edilmeye çalışacağız.THE MORALITY OF THE HOLY PROPHET IN ZÂRÎ’S MÂNZÛME-İ SHAMAİL ŞERÎFSince the life of holy Prophet, who was sent as a mercy to all humanity, is a subject of curiosity and need, every frame of his life has been investigated and the aspects identified have been examined through the works of verse or prose. Since rhyming words are more effective, fluent, easy to memorize and concise than ordinary speech, his life is also engraved with this elocution. Because nations often inherited their cultural heritage with poetry and transferred them to the next generations with poetry. The pen (The poetry) is mightier than the sword when it comes to it. Muslim poets, aware of the effect of poetry, developed a species called "Shamail" to attest the prophet’s habits, nature and morality. It was formed as a Rasûlt of the effort similar to Zârî’s Shamâil-i Sharif, which will be examined in this study. Zârî, aiming to introduce the Prophet to the people properly, tried to explain his morality in niney-two couplets. Therefore, in this study, the aspects taken into account by the author will be analyzed by examining the couplets mentioned above
SURVEY RESULTS AND TESTING OF RAILWAY BRIDGES
No full textThe article is devoted to the survey and testing of railway bridges by the State Joint-Stock Railway Company «Uzbekiston Temir Yollari» («Uzbekistan Railways»). It is stated that in the existing rules on determination of the capacity of bridges the recommendations on taking into account the cumulative deflection to the moment of technical diagnostics of spans on the bridge capacity are absent. The author states on the need to develop a method for determining the wear of spans on restriction of the residual deflection in the bridge floor slabs
Examining the effects of rising CO2 and ozone air pollution on crop production using a biophysical crop model
No full textM.Phil.It has been projected that food production must be increased by at least 50% by year 2050 to fulfill the rapidly growing food demand. However, food security is threatened by both global warming and worsening ozone (Os) air pollution, which have been shown to as adversely impact photosynthesis and crop growth. On the other hand, rising CO2 concentration has been shown to not only enhance crop photosynthesis, but also induce stomatal closure, which can reduce stomatal ozone uptake and ozone damage on crops. These two effects combined may help mitigate ozone-induced yield losses but little work has been done to quantify the joint effects of CO2 and ozone on crops. In this study, we first implement a semi-empirical parameterization of ozone damage in the Community Land Model (CLM) to examine the interactive effects of ozone and CO2 on crop production. We first simulate crop production under year-2000 CO2 and ozone concentrations as the baseline scenarios. By perturbing ozone concentration, the relationships of crop yields with different ozone levels (+20% and +40% of year 2000 concentration) are obtained. The relationships are then reevaluated under different CO2 concentrations (420 ppm and 525 ppm) and we find that higher CO2 concentration generally reduce ozone-induced crop damage substantially but the model fails to replicate observed ozone crop damage in general due to an array of model complications including the tight coupling between surface hydrometeorology and crop ecophysiology that are poorly represented. Therefore, we develop an offline crop ecophysiological and biogeochemical model within the Terrestrial Ecosystem Model in R (TEMIR), which can drive crop ecophysiology with surface meteorology without complicating feedbacks, so that individual pathways of effects can be isolated. We use TEMIR-Crop to reevaluate our results from CLM. Crop simulation without ozone damage in TEMIR-Crop is similar to that of CLM in general. We further validate TEMIR-Crop against gross primary production (GPP), leaf area index (LAI) and crop yield data on a site level to improve model performance on crop simulation. Simulated results are improved over default CLM especially when more realistic planting dates, delayed leaf emergence, and increased leaf senescence rate are implemented. Ozone damage is successfully reproduced, leading to rates of LAI change and crop yields that compare much better with observations than default CLM.研究預測於2050 年時，全球糧食產量需要最少提升百分之五十才能應付其急速上升的需求。然而，未來糧食生產會受到更嚴重的臭氧(O3)污染問題威脅，因為臭氧能抑制作物的光合作用反應及其生長。另一方面，未來的二氧化碳濃度不斷提升，這樣除了可以加快作物的光合作用速率，還可以令其氣孔關閉，減少因為從氣孔吸收的臭氧而引致的傷害。這兩個效應可以舒緩於未來因臭氧濃度上升而導致的作物損失，然而現時對於這方面的研究並不多，所以於這個研究中我們在CLM 地表模型中加上臭氧吸收與植物光合作用速率改變的參數用以表現臭氧對植物的傷害。這個參數特別在於利用生物物理學的方法來算出臭氧的吸收量，再以線性迴歸的關係算出光合作用下降的比例。我們以2000 年的二氧化碳濃度(370百萬分率) 及其全球臭氧濃度作為基準，找出當全球臭氧濃度增加百分之二十及四十時相對產量的改變，並以不同的二氧化碳濃度(420 及525百萬分率)重複以上實驗。我們發現較高濃度的二氧化碳可以減少因臭氧而導致的產量減少，然而模型算出臭氧對作物的損害並不能反映現實情況。這是可能是模型中的複雜的水文氣象學及生態生理學的相互影響而引致的，所以我們於這個研究中建立TEMIR 地表模型，TEMIR 是由預先設定好的氣象資料驅動的，所以能把其複雜的相互影響去除而更容易評估模型的表現。TEMIR 的作物模型(在沒有考慮臭氧時)大部份都與CESM 的作物模型相似，為了改善其模型的表現，我們先跟據現實農田的葉面積指數(LAI)及總初級生產量(GPP)的資料評估模型的表現，透過修改作物模型中的物候提升模型的表現。透過使用作物於現實的種植日期，延遲其發芽的時間及增加葉的衰老速度，結果比起原本的CLM 模型計算出的結果更為準確。另外，臭氧的影響能在模型中表現出來，令其模型的LAI 改變及其產量改變更貼近現實。Pang, Yat Sing.2 in title is subscript.Thesis M.Phil. Chinese University of Hong Kong 2018.Includes bibliographical references (leaves 94-101).Abstracts also in Chinese.Title from PDF title page (viewed on …)
The circulation of Wild Goat Style pottery (MWGS I) from the Black Sea to Western Greece : reception and destination
No full textInternational audienceThe author studies a group of Middle Wild Goat Style I pottery (mainly oinochoai and dinoi) that was made by one workshop, active in South Ionia in the third quarter of the seventh century BC. These are prestigious products with high-quality decoration and intended for export. They were found in both indigenous and Greek settlements in the Black Sea area (Temir Gora), the Western Mediterranean (Vulci, Incoronata, Siris, and Gela), and at the Samian Heraion. Their circulation, typical of the orientalizing hellenization of early archaic elites, helps us to understand their destinations and function. The contexts they were discovered in, exclusively sanctuaries and cemeteries, allow us to define them as pottery used for ritual. Their distribution also had an important effect on potters who had emigrated from Eastern Greece to Western Greece ("West Wild Goat Style")
