55 research outputs found
Teknik Pembuatan Two piece Menggunakan Aplikasi Rawis Pada Busana Muslim Ready to Wear
No full textABSTRAK Anwari, Rofida. 2018. Teknik Pembuatan Two Piece Menggunakan Aplikasi Rawis Pada Busana Muslim Ready To Wear. Tugas Akhir, Pendidikan Vokasi , Program Studi Diploma III Tata Busana, Fakultas Teknik, Universitas Negeri Malang. Pembimbing: Dra. IdahHadijah, M.Pd KataKunci: Busana muslim, Ready to wear, Two piece, Rubik Busana muslim yang di buat merupakan busana ready to wear 2 piece yang terdiri dari blus dan rok yang memiliki aplikasi serta variasi tambahan yang akan mempertegas garis busana, bahan yang di gunakan terbuat dari serat bahan alami yang konvensional dan mudah di dapat yakni berupa kain linen dengan perpaduan warna yang mengkombinasikan warna soft dan bold dalam 1 busana. Terinspirasi dari rubik yang merupakan sebuah permainan teka-teki berantai (puzzle) mekanik. Aplikasi kotak kotak yang di buat dengan cara menggabungkan teknik rawis dengan teknik lekapan akan mewakili bentuk dasar dari rubik yang ingin di tampilkan pada pembuatan blus dan rok tersebut. Pembuatan busana ini melalui langkah-langkah berikut :(1) Desain (2) Pembuatan Pola dan Pecah Pola (3) Cutting (4) Sewing (5) Fitting (6) Finishing. Tingkat kesulitan pada busana ini yaitu : (1) Pembuatan pola pada busana ini membutuhkan kecermatan dalam mengukur dan menandai. (2) Terdapat banyak potongan pada blus busana ini di harapkan setelah dilakukan proses cutting untuk menandai bagian potongan kain. (3) Dalam pembuatan busana ini memerlukan pressing dengan intensitas maksimal ketika selesai satu langkah proses jahit yang di maksudkan untuk memperoleh hasil akhir dengan kerapian maksimal. Kesimpulannya adalah busana ini membutuhkan ketelitian ketika membuat pecah pola, proses potong dan menjahit potongan potongan bagian blus. Kemudian dalam pembuatan busana ini bahan yang di gunakan ialah linen dikarenakan kain yang memiliki tekstur agak kaku tetapi mudah di bentuk namun ketika akan menggunakan busana ini lebih baik jika di setrika dengan tingkat kepanasan yang maksimal agar mendapatkan hasil yang maksimal ketika akan di gunakan.
Power Efficiency of the Gyroscopic-Pendulum Wave Energy Converter
No full textThe oceans, which cover nearly 70% of the earth’s surface, can be considered as an inexhaustible energy source for renewable electricity due to its size and predictability. One way to capture ocean energy is by harnessing the energy produced by waves at sea, by means of devices called wave energy converters (WECs).Delft University of Technology is developing a new floating WEC concept called the ”gyroscopic-pendulum”. This concept is a modification of the so called ”classical vertical axis pendulum”, which is capable of producing mechanical power harvested from the rotations of the pendulum around the vertical axis. The new concept is proposed by adding a flywheel with the aim to enhance the rotations of the pendulum about the vertical axis. The enhancement comes from gyroscopic precession which is created due to a change in the angular moment of the spinning flywheel caused by the torque originating from the weight of the pendulum.This thesis starts with a general introduction about wave power followed by the mathematical and numerical model of the gyroscopic-pendulum. Numerical simulations are performed in which the gyroscopic-pendulum and the classical pendulum are both imposed with the same harmonic roll motion, while the gyroscopic-pendulum system also receives some power input to rotate the disk. The main objective is to find out in which ranges of amplitude and frequency of imposed motions, the gyroscopic-pendulum results in an improvement of the power efficiency compared to the classical vertical axis pendulum. The results obtained from tests performed in the simulated conditions, shows us that the gyroscopic-pendulum has a significantly higher efficiency compared to the classical vertical axis pendulum when the frequency of the imposed roll motion is in the range of 1.4 to 1.75 rad/s and the amplitude is in the range of 0.6 to 0.95 푚
BERITA BULLYING DI MEDIA ONLINE (Analisis Wacana terhadap Kompas.com dan Republika Online)
Full text linkTulisan ini mengkaji pemberitaan media online atas peristiwa penganiayaan terhadap siswa SMP di Pontianak bernama Audrey oleh beberapa siswa SMA. Peristiwa ini terjadi di bulan April 2019 dan mendapatkan liputan yang luas dari berbagai media massa (online atau pun offline) sehingga menjadi viral. Kompas.com dan Republika Online (Republika.co.id) dipilih karena keduanya merupakan dua media massa arus utama yang terbit dalam dua paltform, online dan offline, dan memiliki ideologi yang berbeda. Kompas dikenal sebagai media nasionalis yang didirikan kalangan aktivis Kristen dengan bantuan beberapa petinggi militer. Sedangkan Republika merupakan media massa nasionalis yang diinisiasi aktivis Islam (ICMI) dengan dukungan beberapa petinggi pemerintah. Di sini penulis menggunakan analisis wacananya Van Dijk untuk sebagai metode untuk mengkaji pemberitaan kasus penganiayaan Audrey di dua media tersebut. Dari kajian yang penulis lakukan didapatkan kesimpulan bahwa Kompas.comMemberitakan peristiwa tersebut sesuai dengan ideologinya yaitu humanisme netral agama. Media ini memberitakan kronologi dan respon masyarakat terkait tindakan kekerasan yang terjadi pada Audrey. Sedangkan Republika Online lebih menekankan pada pesan moral kepada masyarakat tentang kegagalan orang dewasa dalam mendidik anak. Republika Online menampilkan berita dengan menunjukan warna keislaman yang kental. This paper discusses online media coverage of the persecution of a junior high school student in Pontianak named Audrey by several high school students. This incident occurred in April 2019 and received wide coverage from various mass media (online or offline) so that it went viral. Kompas.com and Republika Online (Republika.co.id) were chosen because they are two mainstream mass media published on two platforms, online and offline, and have different ideologies. Kompas is known as a nationalist media founded by Christian activists with the help of several high-ranking military officials. Meanwhile, Republika is a nationalist mass media initiated by Islamic activists (ICMI) with the support of several high-ranking government officials. Here the author uses Van Dijk's discourse analysis as a method for studying the reporting of the Audrey persecution case in these two media. From the study that the author conducted, it was concluded that Kompas.com Reporting the event is in accordance with his ideology, namely religious neutral humanism. This media reports the chronology and public response regarding the violence that happened to Audrey. Meanwhile, Republika Online emphasizes more on moral messages to the public regarding the failures of adults in educating children. Republika Online displays news by showing a thick Islamic values
Aplikasi Penjadwalan Dan Monitoring Pelaksanaan Kuliah Menggunakan Algoritma Genetik Berbasis Mobile App
No full textAplikasi Penjadwalan dan Monitoring Pelaksanaan Kuliah menggunakan Algoritma Genetika Berbasis Mobile App adalah proyek yang bertujuan menerapkan algoritma genetika untuk otomatisasi penjadwalan kuliah. Pada Departemen Teknik Komputer proses penjadwalan masih dilakukan secara konvensional. Di tahun sebelumnya terdapat proyek tugas akhir tentang pembuatan algoritma genetika sebagai penjadwalan perkuliahan otomatis di Departemen Teknik Komputer, namun hasil akhir dari algoritma tersebut masih memiliki output antara dosen dan mata kuliah yang dirandomisasi oleh algoritma genetika, hal ini menyebabkan hasil penjadwalan dari algoritma genetika tidak dapat digunakan. Pada penelitian kali ini penulis memiliki tujuan untuk memperbaiki algoritma tersebut sekaligus membuat aplikasi sebagai platform untuk melakukan visualisasi hasil penjadwalan dan juga memiliki fitur untuk melakukan monitoring kelas.
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"Mobile app-based class scheduling and monitoring application with genetic algorithm" is a project aimed at applying genetic algorithms for automated lecture scheduling. In the Department of Computer Engineering, the scheduling process is still done conventionally. In the previous year, there was a final project about creating a genetic algorithm for automated lecture scheduling in the Department of Computer Engineering, but the final result of the algorithm still had the output for lecturers and the courses to be randomized, resulting in suboptimal scheduling outcomes. In this research, the author aims to improve the algorithm while also creating an application as a platform to visualize the scheduling results and feature class monitoring
Islamic Corporate Governance Based On Sharia Enterprise Theory Grounded In Nubuwwah Morals
Full text linkThe purpose of this paper is to review some writings about corporate governance in Islamic perspective. The author also tried to contribute thoughts to enrich the theory of Islamic corporate governance, namely GCG based shariati enterprise theori based nubuwwah morals. The writing method used is qualitative research with a literature review approach. This research began by exploring scientific studies of Islamic corporate governance and ended by offering a new approach to thinking on GCG theory. Corporate governance mechanisms in Shariati-based Islamic enterprise theori more see corporate control as self-control with the principle of Tawhid carried out by individuals and corporate organizations by sticking to improving the quality of individual and social piety. The concept of moral nubuwwah helps the company always carry out the company's activities by prioritizing humanist, transcendental and teleological character.Tujuan dari tulisan ini adalah untuk mengulas beberapa tulisan tentang tata kelola perusahaan dalam perspektif Islam. Penulis juga mencoba memberikan sumbangsih pemikiran untuk memperkaya teori tata kelola perusahaan Islam, yaitu GCG based shariati enterprise theori based on moral nubuwwah. Metode penulisan yang digunakan adalah penelitian kualitatif dengan pendekatan tinjauan pustaka. Penelitian ini diawali dengan mengeksplorasi kajian ilmiah mengenai tata kelola perusahaan Islam dan diakhiri dengan menawarkan pendekatan pemikiran baru terhadap teori GCG. Mekanisme tata kelola perusahaan dalam teori syariah berbasis perusahaan Islam lebih memandang pengendalian perusahaan sebagai pengendalian diri dengan prinsip Tauhid yang dilakukan oleh individu dan organisasi perusahaan dengan tetap berpegang pada peningkatan kualitas kesalehan individu dan sosial. Konsep nubuwwah moral membantu perusahaan untuk selalu menjalankan aktivitas perusahaan dengan mengedepankan sifat humanis, transendental, dan teleologis
MELACAK KONSTRUKSI DASAR ‘ADALAH AL-RAWI DALAM TRADISI SUFI
Full text linkThe relationship between the determination of hadith quality and the conscious personality of the narrator has been massive since the era of the ṣaḥābah and tabi’īn. This principle continued until the third century AH, when the ulūm al-ḥadīṡ began to be conceptualized. Nevertheless, many scholars have been detected to have abandoned the sanad in their narrations, especially in the tradition of sufism. Through the science of jarḥ wa ta'dīl, the Sufi group was widely criticized by hadith scholars. They were considered not to meet the requirements of avoiding immorality, due to their casual attitude in narration and their willingness to use hadiths of unclear quality as a basis for action. However, several prominent hadith scholars did the same thing, such as Sa'īd Ibn al-Musayyib, al-Sya'bī, Ibrāhīm al-Nakha'ī, and al-Bukhāri in his book, Ṣahīh al-Bukhāri. Interestingly, they are still considered to be credible figures. Based on this phenomenon, several fundamental questions are interesting to study; first, how does the Sufi mind acquire knowledge? And second, how significant is narration in shaping and determining the justice of the narrator? These two questions serve as the initial foundation and limitation of the research conducted by the author. In the analysis, the author uses a historical approach aided by the theory of Philosophy of Science and the Trilogy of Abid al-Jabiri's Epistemology. The results found that narration without sanad cannot be entirely considered to reduce someone's credibility, due to the differences in views regarding the form of itself. Therefore, a new concept emerged in determining 'adālah, which combines knowledge and action as an alternative to determining credibility. This concept is called high piety, where its construction is based on the attitude of memorizing the Qur'an, writing hadith, acting based on the Prophet's sunnah, and having a special position (wali) which is identified through the attributes of jarḥ wa ta'dīl. Thus, those considered 'adil will not deviate from the rules of shari'a, which is supported by good attitudes and characteristics, such as ibādah, mu'āmalah, and closeness to Allah SWT
Codicology and Textology of "Zolal Al-Safa Fi Ahwal Al-Mustafa" by Kartan (Ancient source in the Prophetic tradition)
No full textZolal al-Safa fi Ahwal al-Mustafa is one of the historical-literary sources that was written between 697 and 702 AH by one of the writers of that time named Abu al-Fatah Muhammad ibn Ahmad ibn Abu Bakr al-Kartani. Not much information is available about him except in one or two sources. This book is inspired by the historical book Al-Muntazim Fi Tarikh Al-Umam wa Al-Muluk Ibn Jozi and was written at the request of one of the rulers of Ishaq Vand Gilan family named Abu Nasr Dobaj Ibn Filshah.The book is in fact the historical year before and after the birth of the Holy Prophet (PBUH) until the time of his death and the events of the time of Prophecy. the author is also familiar with the poems of other poets such as Anwari, Massoud Salman, Saadi, Nezami, Saber Tirmidhi, Zahir Faryabi, Rumi's lyric poems, and Sanai. Examining the verses in the text can be understood.Excessive use of Quranic verses during the text as well as the use of Persian and Arabic poems among the contents and in harmony with the text, although in the text of the regular book we also see verses from the Quran and poems by different poets, are prominent features of this book. However, the main difference between the book and contemporary sources before it is the use of rhyme as the main feature of style as well as poetic images
Interfacial properties of the hexane + carbon dioxide + water system in the presence of hydrophilic silica
No full textMolecular dynamics simulations were conducted to study the interfacial behavior of the CO2 + H2O and hexane + CO2 + H2O systems in the presence of hydrophilic silica at geological conditions. Simulation results for the CO2 + H2O and hexane + CO2 + H2O systems are in reasonable agreement with the theoretical predictions based on the density functional theory. In general, the interfacial tension (IFT) of the CO2 + H2O system exponentially (linearly) decreased with increasing pressure (temperature). The IFTs of the hexane + CO2 + H2O (two-phase) system decreased with the increasing mole fraction of CO2 in the hexane/CO2-rich phase x(CO2). Here, the negative surface excesses of hexane lead to a general increase in the IFTs with increasing pressure. The effect of pressure on these IFTs decreased with increasing x(CO2) due to the positive surface excesses of carbon dioxide. The simulated water contact angles of the CO2 + H2O + silica system fall in the range from 43.8 degrees to 76.0 degrees , which is in reasonable agreement with the experimental results. These contact angles increased with pressure and decreased with temperature. Here, the adhesion tensions are influenced by the variations in fluid-fluid IFT and contact angle. The simulated water contact angles of the hexane + H2O + silica system fall in the range from 58.0 degrees to 77.0 degrees and are not much affected by the addition of CO2. These contact angles increased with pressure, and the pressure effect was less pronounced at lower temperatures. Here, the adhesion tensions are mostly influenced by variations in the fluid-fluid IFTs. In all studied cases, CO2 molecules could penetrate into the interfacial region between the water droplet and the silica surface. (c) 2022 Author(s). All article content, except where otherwise noted, is licensed under a Creative Commons Attribution (CC BY) license (http://creativecommons.org/licenses/by/4.0/).King Abdullah University of Science and Technology, Office of Sponsored Research; National Natural Science Foundation of China; Natural Science Foundation of Jiangsu Province; China Postdoctoral Science Foundation; [OSR-2019-CRG8-4074]; [42203041]; [BK20221132]; [2022M723398]Published versionACKNOWLEDGMENTSThis work was supported by the King Abdullah University of Science and Technology, Office of Sponsored Research, under Award No. OSR-2019-CRG8-4074. This work was also partly supported by the National Natural Science Foundation of China (Grant No. 42203041), the Natural Science Foundation of Jiangsu Province (Grant No. BK20221132), and the China Postdoctoral Science Foundation (Grant No. 2022M723398)
Reexamining the Credibility of the Joseph Schacht Concept of Sanad Hadith: Menguji Kembali Kredibilitas Konsep Joseph Schacht terhadap Sanad Hadis
No full textJoseph Schacht, through the book The Muhammadan Jurisprudence, raises a criticism of sanad which considers that hadith did not start from the Prophet, but from tabi\u27in. It\u27s just that Schacht\u27s concept is considered weak because he is inconsistent and forgets a lot of data and important aspects in the study of hadith. This article appears as the author\u27s attempt to explain the concepts promoted by Schacht and also some of the problems carried out by Schacht. With the help of the descriptive-analytical method combined with a comparison of experts\u27 arguments as a medium of analysis, it can be seen how gaps emerge in Schacht\u27s attitude. The results of the analysis explain that the Schacht controversy is related to; first, Schacht\u27s rejection of the hadith which is not in line with the data of the companions which are part of the hadith; secondly, the theory built by Schacht can be said to be very weak, because much of the data found refutes Schacht\u27s hypothesis; third, there is subjectivity in the use of data and analysis results; and fourth, Schacht, who is known as an expert in Islamic law, should study hadith, but he does not believe that hadith comes from the Prophet
A Lexical Study of Diwan-e Zulfaqar Sharwani
Full text linkIntroductionDiwan-e Zulfaqar Sharwani demands special attention and research from various perspectives, due to its antiquity as well as the remarkable mastery of its author in poetic devices. However, it has not yet received serious examination in literary studies, evidently because there has been no printed version available. Among its many remarkable features is the inclusion of some rare words that cannot be found in other Persian manuscripts, or have not been listed in common Persian dictionaries, or if listed, are presented with no reliable evidence. The authors of this article aim to investigate these unexplored words. Literature ReviewIn 1934, a facsimile edition of Diwan-e Zulfaqar Sharwani was published in London by Edward Edwards. This collection has not been extensively studied in literary and linguistic research, since there has not been any letterpress printed edition of it, and even the facsimile version had not been easily accessible until very recently. Published articles about Zulfaqar Sharwani include an entry under his name in the Encyclopedia of the World of Islam (Moravveji, 2019) and “Majd-i Hamgar’s Name in Diwan-e Zulfaqar Sharwani” (Safari Aqqaleh, 2008). In the article “Thematization with Some Jewels in the Poetry of Azerbaijani Style” (Radfar and Esmaeili Tazekandi, 2011), the poetry of Zulfaqar Sharwani is examined from this thematic perspective. Additionally, Idgah Torghabei references some verses of Zulfaqar Sharwani in some of his works, such as the article “Pronunciation of Several Words in the Shahnameh” (2011). MethodologyThis article utilized library research methods. Having examined Diwan-e Zulfaqar Sharwani, words that were either absent or listed without evidence in the Dehkhoda Dictionary were identified and subsequently searched in available text corpora such as the Academy of Persian Language and Literature, Ganjoor and Noormagz websites, and Noor Digital Library to find reliable explanations for their meanings. DiscussionThe Diwan-e Zulfaqar Sharwani is estimated to contain slightly more than ten thousand couplets. Most of Zulfaqar's poetry is in the form of qasida, demonstrating the author’s mastery of composition; there are also numerous quatrains and ghazals in his collection. Zulfaqar extensively employs poetic imagery constructed with musical terms and concepts, indicating that he had a deeper understanding of music than a typical superficial acquaintance. Furthermore, the names of Iranian kings and pahlevans (champions) frequently appear throughout the work. Moreover, astronomical and astrological terminology plays a significant role in the poet’s imagery, suggesting his profound knowledge of these fields and possible education during his youth. His Diwan and poems also reveal the substantial influence of ancient pharmacology and medicine. Furthermore, Zulfaqar Sharwani also refers to numerous poets and writers preceding him such as Anwari, Azraqi, Am’aq, Sabir Termedhi, Onsori, Al-Ma’arri, Al-Farazdaq, Athir, and Falaki, and also mentions the works of people like Ibn Sina. He also speaks of Ferdowsi with great respect, acknowledging his influence on himself and considering him a mentor, believing Ferdowsi’s soul to be resting in eternal peace.In Diwan-e Zulfaqar Sharwani, we encounter both simple and complex words that are not found in other texts and are not recorded in dictionaries. A number of these words may be considered dialectal variants which were not used in formal Persian; however, some of these words may have entered the Diwan due to the influence of the scribe’s dialect rather than the poet’s. A few examples of these rare words include âxora (آخُره), angâm (انگام), ēlvâra (ایلواره), târâ (تارا), and dastvenǰan (دستونجن). ConclusionDiwan-e Zulfaqar Sharwani, an eloquent poet of the seventh century, is a comprehensive collection that, in addition to its literary and historical values, contains many rare and unique words. This article lists some of these words, emphasizing the necessity for Diwan-e Zulfaqar Sharwani to be printed with a critical and scholarly perspective, serving as a source of vocabulary for literary corpora. AcknowledgmentsThe authors express their utmost gratitude to Professor Ali Ashraf Sadeghi and other honorable members and officials at the Academy of Persian Language and Literature for providing access to most of the resources used in this article, without which this research could not have been possible
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