127 research outputs found
Il lessico del Supply Chain Management
No full textCUEIM (F. POLESE – L. PROIETTI), Il lessico del Supply Chain Management, in Professione Alenia, n. 2, 2007
Volume senza attribuzione ai singoli AutoriCUEIM (POLESE F. - L. Proietti), The lexicon of Supply Chain Management Profession in Alenia, n. 2, 2007 Volume without attribution to author
Dal «Somnium Scipionis» alla «Biblia de Ferrara», da Abner de Burgos a Camões. Fonti e intrecci di fonti dell’«Exame» dacostiano
No full textOmero Proietti, From «Somnium Scipionis» to «Biblia de Ferrara», from Abner de Burgos to Camões. Sources and tangles of sources in Da Costa’s «Exame».
In this essay I analyse three distinguishing features of Da Costa’s prose:
1. Da Costa often alludes to his sources with a single, murky term. This term reveals its ironic and subversive intention only if it is understood within a vertical axis, which connects Da Costa’s text to other texts (cf. § 1. «Somnium Scipionis»).
2. Da Costa’s prose always implies a complex interplay of sources, a borderland between the Jewish-Ladino and the Hispano-Portuguese culture. Perhaps, it would be better to say that in Da Costa’s prose different worlds faces one another so that their own borders are constantly being wiped away (cf. § 2. «La Biblia de Ferrara e il Libro di Giobbe»; § 3. «Letture camoniane»).
3. There is no doubt that Da Costa belongs to Sephardic-Averroism. This, however, does not always and necessarily implies that he directly knew and owned the key works of this tradition. Such works are still unpublished and they are often written in Arabic or in Hebrew. It is nevertheless remarkable that this tradition was wholly present in Abner de Burgos (1270c.-1346c.), an author whom Da Costa surely knew. While certainly being the most authoritative expert on Sephardic-Averroism, Abner supported a Talmudic-Christian standpoint, which Da Costa, being well aware of it, firmly rejected (cf. § 4. «Abner de Burgos e il linguaggio iperbolico della Scrittura»)
Il giudizio etico sui comportamenti imprenditoriali: verso una modellizzazione secondo l’Approccio Sistemico Vitale (ASV)
No full textBARILE S., GATTI M., PROIETTI L., Il giudizio etico sui comportamenti imprenditoriali: verso una modellizzazione secondo l’Approccio Sistemico Vitale (ASV), in Sergio Barile (a cura di), L’impresa come sistema. Contributi sull'Approccio Sistemico Vitale (ASV), Giappichelli, Torino, 2006
Capitolo senza attribuzioni ai singoli AutoriBARREL S., CATS M., L. Proietti, Ethical judgment on entrepreneurial behavior: towards a modeling according to the Systemic Approach Vitale (ASV), in Sergio Barile (ed.), The firm as a system. Contributions on the approach Systemic Vitale (ASV), Giappichelli, Turin, 2006 Chapter without attribution to individual author
Il giudizio etico sui comportamenti imprenditoriali: verso una modellizzazione secondo l’Approccio Sistemico Vitale (ASV)
No full textATTENZIONE: edizione riveduta ed aggiornata
BARILE S., GATTI M., PROIETTI L., Il giudizio etico sui comportamenti imprenditoriali: verso una modellizzazione secondo l’Approccio Sistemico Vitale (ASV), in Sergio Barile (a cura di), L’impresa come sistema. Contributi sull'Approccio Sistemico Vitale (ASV), Giappichelli, Torino, 2006
Capitolo CON attribuzioni ai singoli AutoriWARNING: revised and updated edition BARREL S., CATS M., L. Proietti, Ethical judgment on entrepreneurial behavior: towards a modeling according to the Systemic Approach Vitale (ASV), in Sergio Barile (ed.), The enterprise as a system. Contributions on the approach Systemic Vitale (ASV), Giappichelli, Turin, 2006 Chapter WITH allocations to individual Author
Problematiche dell’indotto Fiat di Cassino: proposte per la valorizzazione delle PMI e il rilancio del territorio. Un modello di intervento per rilanciare il sistema
No full textGATTI M., GATTI C., PROIETTI L., SIMONE C., Problematiche dell’indotto Fiat di Cassino: proposte per la valorizzazione delle PMI e il rilancio del territorio. Un modello di intervento per rilanciare il sistema produttivo di Cassino, Bic Notes – Quaderni di Bic Lazio, Numero Speciale, 2006, 9-152
Volume senza attribuzioni ai singoli AutoriM. CATS, CATS C., L. Proietti, SIMONE C. Issues industries Fiat Cassino: proposals for the development of SMEs and the revitalization of the area. A model of intervention to revive the productive system of Cassino, Bic Notes - Papers Bic Lazio, Special Issue, 2006 9-152 Volume without attribution to individual author
Tutto Sonego
No full textCatalogo della mostra: Tutto Sonego, Rodolfo Sonego sceneggiatore tra arte scienza e letteratur
A new treatment of acute hypoxemic respiratory failure: noninvasive pressure support ventilation delivered by helmet: a pilot controlled study
No full textN/
Noninvasive positive ventilation vs conventional oxygen supplementation in hypoxemic patients undergoing diagnostic bronchoscopy
No full textN/
Uriel da Costa e la polemica anticaraita di Yĕhūdāh ha-Lēwī
No full textUriel da Costa and Judah Halevi’s Anti-Karaite Polemics.
A deep-seated identity of concepts, viewpoints and phrasings unifies the critique to rabbinic Judaism that Da Costa initially advanced in his "Tres Tratados contra a Tradiçaõ" and then resumed in the "Exame das tradiçoẽs phariseas". Of the "Tratados", which was composed between 1618 and 1622, we have the Hebrew translation by Leon of Modena entitled "Qol sakhal". The "Exame" was published in Portuguese in 1624. A unitary consideration of the positions expressed in the "Qol sakhal" and the "Exame" allows us to overcome the
prejudice that the Qol sakhal was the work of an author who was more learned and discerning than Da Costa, and better informed about the Talmudic, Karaite, Sadducean and Samaritan "halakha". In fact, the opposite is rather the case. Not only was Da Costa well acquainted with the Pharisean "halakha"; he also had a solid knowledge of the Sadducean, Karaite and Samaritan varieties of "halakha". Once this vast corpus of knowledge is assessed, we understand that Da Costa’s return to the Torah is not connected to any of these differing and contrasting exegetic traditions. Furthermore, this reappraisal allows us to reconstruct in an analytical fashion the way in which the Sephardi Da Costa quoted, discussed and contested the polemical "loci" against the Karaites of Spain that the Sephardi Judah Halevi had raised in countless sections of his "Kuzari"
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