1,460 research outputs found

    Discursive constructions of polyamory in mono-normative media culture

    No full text
    In previous publications (Ritchie & Barker, 2006; Barker & Ritchie, 2007) I have argued that the ‘sexual story’ (Plummer, 1995) of polyamory is having its ‘time’ to be told. In 2006, for example, the word ‘polyamory’ entered the Oxford English dictionary, documenting its increasing cultural presence. Polyamory also has a developing media presence and in this chapter I explore the emergence of the ‘story’ of polyamory being told in the British press,1 arguing that a specific and particular narrative of polyamory is being told (and retold)

    Brief Note: Smooth-billed Ani (Crotophaga ani L.), a New Species of Bird for Ohio

    No full text
    Author Institution: Department of Biology, John Carroll University ; Department of Vertebrate Zoology, The Cleveland Museum of Natural HistoryA smooth-billed ani (Crotophaga ani L.) is reported from Ohio for the first time. The specimen (CMNH 68471) also represents the first inland state record for the United States. Confirmation of specific identity was obtained because of the significance of the record and some equivocal characteristics of the specimen. Care in field identification of extralimital anis is suggested

    „Ani kapłani, ani błaźni”. Odsłony zwrotu postsekularnego w antropologii

    No full text
    Neither Priests nor Clowns: Attitudes Towards the Postsecular Turn in Anthropology The article discusses the issue of the postsecular turn in contemporary anthropology, taking into account the cultural processes involved in its emergence. The author attempts to identify research areas and issues worthy of exploring within this turn, and at the same time she considers the bound­ary conditions for its usefulness in scientific research. Referring to the recent anthropological literature on this topic, the author distinguishes two leading epistemological attitudes involved in this turn: the one that acknowledges the supernatural dimension of revelation and the one that sees it as a social fact. Both are heterogenous and each sees the relationship between anthropology and theology differently. Discussing some anthropological views in this regard, the author aims to revive the dialogue between researchers from various social and human sciences representing the postsecular turn. On the one hand, this dialogue can initiate new paths of mutual inspiration and co-thinking; on the other hand, it may lead to more conscious distinctions between different varieties of postsecular reflection.   „Ani kapłani, ani błaźni”. Odsłony zwrotu postsekularnego w antropologii Celem artykułu jest refleksja nad specyfiką zwrotu postsekularnego we współczesnej antropologii, uwzględniająca jego uwarunkowania społeczno-kulturowe oraz związane z nim postawy epistemologiczne. Autorka próbuje wskazać obszary badań i zagadnienia, które powinny być przedmiotem eksploracji tego zwrotu, a zarazem określić warunki brzegowe wykorzystywania wypracowanych na jego gruncie narzędzi analitycznych w badaniach nauko­wych. Odnosząc się do najnowszej literatury przedmiotu, autorka wyróżnia w antropologii dwie wiodące postawy epistemologiczne zaangażowane w ów zwrot: uznające rzeczywistość objawienia oraz odrzucające taką możliwość (naturalistyczne). Dostrzega, że w ich ramach wysuwane są różnorakie pomysły na to, jak mogłaby wyglądać i czemu służyć kooperacja antropologii z teologią. Prezentując antropologiczne odsłony owego zwrotu, tekst ma na celu ożywienie dialogu między reprezentującymi go badaczami uprawiającymi różne nauki huma­nistyczne i społeczne. Dialog ten z jednej strony może zainicjować nowe ścieżki wzajemnych inspiracji i współmyślenia, z drugiej zaś doprowadzić do bardziej świadomych dystynkcji między różnymi wariantami tego zwrotu

    A TUTORIAL GUIDE TO THE ANI ANIMATION SYSTEM

    No full text
    ANI is a three dimensional animation control program. It was developed in the department of Computer Science at the University of Calgary as part of the graphics land environment. ANI works as an animation environment that easily defines many types of different animation techniques. Although ANI was not designed for the non-experienced computer user, it should not be very hard to master enough of the concepts and commands to start doing basic animation very quickly. ANI works very closely with a system called PG (Polygon Groper), and can only animate objects created in PG. For those of you who would like to advance to sophisticated animation techniques, I highly recommend that you learn the basics of, and become familiar with PG. ANI was not designed to handle real-time animation (being able to see things move in front of you immediately), although some limited facilities exist to do this. Rather ANI was designed to create all of the individual pictures, which would then later be put on film or video tape. I will be mentioning various programs throughout this manual. For the location of these programs in your particular installation, please refer to your Graphics land administrator.We are currently acquiring citations for the work deposited into this collection. We recognize the distribution rights of this item may have been assigned to another entity, other than the author(s) of the work.If you can provide the citation for this work or you think you own the distribution rights to this work please contact the Institutional Repository Administrator at [email protected]

    “...NON AVEVA IL SESSO RICOPERTO DAL MUSCHIO” La raccolta collettanea Ani labuť ani Lůna (1936) e la critica sul Diario del 1835 di K. H. Mácha come manifesto estetico, etico e filosofico dei surrealisti cechi

    No full text
    The paper aims to investigate the Surrealist interpretations of the poet Karel Hynek Mácha (1810- 1836), proposed in the collective volume Ani labuť ani Lůna (Nor the Swan nor the Moon, 1936). Published with a clear polemical intention, it contains numerous criticisms of the official celebrations for the centenary of Mácha’s death: a mythologized image of the author, canonized as “the” Czech romantic poet par excellence, poet of love as well as patriot. The Surrealists propose, instead, a reflection on the body and the sexual sphere in Mácha based on his Diary of 1835 and on the parts encrypted by the author. In Ani labuť ani Lůna, the omission of these parts in the version published posthumously becomes a tool for criticizing bourgeois morality within the Czechoslovak society of the time, as well shows the State’s exploitation of the figure of Mácha. After presenting of the contents of the various essays in the publication, I will focus on the contributions of V. Nezval, Z. Kalandra, K. Teige and B. Brouk and on the “witness-to-the-truth” function that the Surrealists ascribe to the encrypted parts of the Diary

    A Note on Case-Based Optimization with a Non-Degenerate Similarity Function

    No full text
    The paper applies the ��realistic-ambitious�� rule for adaptation of the aspiration level suggested by Gilboa and Schmeidler (1996) to a situation in which the similarity between the available acts is represented by a non-degenerate function. The paper shows that the optimality result obtained by Gilboa and Schmeidler (1996) in general fails. With a concave similarity function, the best corner act is chosen in the limit. Introducing convex regions into the similarity function improves the limit choice. A sufficiently fine similarity function allows to approximate optimal behavior with an arbitrary degree of precision.

    Structural changes of synthetic paulingite (Na,H-ECR-18) upon dehydration and CO2 adsorption

    No full text
    Funding: EPSRCThe structure of dehydrated calcined ECR-18, synthetic paulingite, topology type PAU, unit cell composition Na132H28Si512Al160O1344, has been determined by Rietveld refinement against synchrotron X-ray powder diffraction data. Upon dehydration the symmetry of Na,H-ECR-18 changes from Im3m to I 43m, with a corresponding decrease of cubic unit cell a parameter from 34.89412(1) A to 33.3488(3) A. This occurs as the framework distorts to afford closer coordination of Na+ cations by framework O atoms in 8-ring window sites of the seven cage types present. Na+ cations in 8R sites block the access of N2 molecules to the internal pore space at 77 K but CO2 adsorption at 308 K is observed, and is postulated to occur via a 'trapdoor' mechanism. In situ PXRD during CO2 adsorption at pressures up to 10 bar show reversible broadening of diffraction peaks that is attributed to local crystallographic strain.Peer reviewe

    “…non aveva il sesso ricoperto dal muschio” La raccolta collettanea Ani labuť ani Lůna (1936) e la critica sul Diario del 1835 di K. H. Mácha come manifesto estetico, etico e filosofico dei surrealisti cechi

    No full text
     Abstract – Il presente lavoro intende indagare la lettura surrealista della figura del poeta Karel Hynek Mácha (1810-1836) avanzata nel volume collettaneo Ani labuť ani Lůna (1936). Pubblicato con un chiaro intento polemico, esso contiene numerose critiche alle celebrazioni ufficiali del centenario della morte di Mácha, durante le quali viene promossa e canonizzata un’immagine mitizzata dell’autore come “il” poeta romantico ceco per eccellenza, poeta dell’amore nonché patriota. Al contrario, i surrealisti propongono una riflessione sulla sfera corporea e sessuale di Mácha basandosi sul suo Diario del 1835 e, in particolar modo, alla questione delle sue parti cifrate dall’autore. L’omissione di tali parti nella versione del Diario del 1835 apparsa postuma rappresenta in Ani labuť ani Lůna un bersaglio polemico nei confronti della moralità borghese in seno alla società cecoslovacca del tempo, nonché uno dei principali argomenti di critica alla strumentalizzazione statale operata nei confronti della figura di Mácha. Dopo una rassegna dei contenuti dei vari saggi della pubblicazione, la nostra attenzione si concentra sui contributi di V. Nezval, Z. Kalandra, K. Teige e B. Brouk e alla funzione di “testimonianza della verità” che in essi svolgono le parti cifrate del Diario del 1835. Abstract – The work aims to investigate the Surrealist interpretations of the poet Karel Hynek Mácha (1810-1836) proposed in the collective volume Ani labuť ani Lůna (Nor the Swan nor the Moon, 1936). Published with a clear polemical intention, it contains numerous criticisms of the official celebrations for the centenary of Mácha's death: a mythologized image of the author, canonized as "the" Czech romantic poet par excellence, poet of love as well as patriot. The Surrealists propose, instead, a reflection on the body and the sexual sphere inMácha based on his Diary of 1835 and on the parts encrypted by the author. In Ani labuť ani Lůna, the omission of these parts in the version published posthumously becams a tool for criticizing bourgeois morality within the Czechoslovak society of the time, as well shows the State's exploitation of the figure of Mácha. After presenting of the contents of the various essays in the publication, I will focuses on the contributions of V. Nezval, Z. Kalandra, K. Teige and B. Brouk and on the "witness-to-the-truth" function that the Surrealists ascribe to the encrypted parts of the Diary.

    Empowerment evaluation of Te Taiwhenua o Heretaunga Family Start: Improving service delivery

    No full text
    This thesis explores child maltreatment in New Zealand by considering service delivery of the Family Start programme at Te Taiwhenua o Heretaunga through an empowerment evaluation. The purpose of this research is to evaluate the service delivery process of the Family Start programme at this site to inform the organization and other Family Start key agents of possible improvements to service delivery so that the Family Start programme is best able to reduce the risk factors that are known to influence child maltreatment in New Zealand. The best possible service delivery by kaupapa providers supports sustainability and the continuity of service with Māori through continual funding. The two objectives of this research are to look at how well the Family Start programme is implemented at Te Taiwhenua o Heretaunga and to consider the cultural appropriateness of service delivery. Community psychology is the paradigm within which I position myself. I respect the values of community psychology that aim to improve the position of disadvantaged people through their participation in social change and community development. Te Taiwhenua o Heretaunga is a kaupapa Māori provider and I see an empowerment evaluation as a tool for internal evaluation to assist organizations who value self determination in their own practice. Both quantitative and qualitative data were collected and analyzed. There are two objectives to consider service delivery; firstly process aspects of service delivery are looked at and secondly the cultural relevance of service delivery to the population receiving the Family Start programme at this site. These are described as nine points about service delivery. The aim is to provide an empowerment evaluation for Te Taiwhenua o Heretaunga to inform, assist and improve service delivery of the Family Start programme in a culturally appropriate manner. The findings suggest better understanding is needed by Te Taiwhenua o Heretaunga Family Start staff, about the programme intentions, the use of tools such as Born to Learn/Ahuru Mōwai, individual family plans, service delivery levels, maintaining health records and ways to encourage collaboration between agencies. Te Taiwhenua o Heretaunga are shown in this research to be reaching the intended population for the Family Start programme, and service delivery appears to be culturally relevant to the clients on the programme at this time. The findings are limited by the fact that access to some information was restricted by Te Taiwhenua o Heretaunga Family Start management. Consequently, this research looked only at service delivery, and not the benefits of or barriers to the actual programme. The effectiveness of the programme in reducing child maltreatment is important but could not be measured in this research. Reducing child maltreatment is the main aim of the Family Start programme and would be measured through client outcomes. This research considered service delivery to see if the Family Start programme is offered optimally to assist the aim of reducing child maltreatment
    corecore