3,779 research outputs found
Marcos Rincon Interview
No full textMarcos Rincon (Class of 1972, MA 1975) was interviewed by Laura Narvaez in the Norwick Center for Digital Solutions on October 23, 2023. He transferred from El Centro Community College to SMU and got his BA in Political Science and MA in Public Administration. His grandparents migrated from Mexico during the Mexican Revolution to work as migrating farmers in the United States. Mr. Marcos recounted his experience as the oldest of nine children and the challenges he faced to get his education. After being told he wasn't ''college material'', Mr. Marcos enrolled in community college, where he became involved in the Chicano movement and connected with a student who encouraged him to transfer to SMU. His personal experience encouraged him to help disadvantaged students by mobilizing and creating resources on campus to help them excel, as well as collaborating with other student organizations such as Black Citizen. Mr. Marcos considers SMU to be a welcoming school and encourages minority students to consider attending
Exercise capacity deterioration and recovery after blood donation in women: a step forward
No full text185918571,6453,423Q1Q2SCI
Transcripts for dissertation, "Iron fellows : commitment and activism in a poor people's movement"
No full textThis set contains transcripts from Marcos Perez's dissertation project. Data is available by request to interested scholars and students. Visitors may not download the files without express permission from the author. Visitors may not make copies of the transcripts, nor distribute any part of them separately. To request access, please contact [email protected]
Courageous women in media: Marcos and censorship in the Philippines
Full text linkWhen Philippine President Ferdinand Marcos declared Martial Law in 1972, press freedom became the first casualty in the country that once boasted of being the 'freest in Asia'. Printing presses, newspaper offices, television and radio stations were raided and padlocked. Marcos was especially fearful of the press and ordered the arrest of journalists whom he charged with conspiring with the 'Left'. Pressured into lifting martial law after nearly 10 years, Marcos continued to censor the media, often demanding publishers to sack journalists whose writing he disapproved of. Ironically, he used the same 'subversive writings' as proof to Western observers that freedom of the press was alive and well under his dictatorship. This article looks at the writings of three female journalists from the Bulletin Today. The author examines the work of Arlene Babst, Ninez Cacho-Olivares, and Melinda de Jesus and how they traversed the dictator's fickle, sometimes volatile, reception of their writing. Interviewed is Ninez Cacho-Olivare, who used humour and fairy tales in her popular column to criticise Marcos, his wife, Imelda, and even the military that would occasionally 'invite' her for questioning. She explains an unwritten code of conduct between Marcos and female journalists that served to shield them from total political repression
Producing Ferdinand E. Marcos, the Scholarly Author
Full text linkThisarticle discusses the compelling evidence—found in various primaryand secondary sources and analyzed through methods drawn from bookhistory and plagiarism detection—that not one of the books authored byPres. Ferdinand E. Marcos was actually written by him. Thearticle alsoshows how many of “Marcos’s” books had either plagiarized content(e.g., republishing contents from previous works) or were “padded” withlengthy appendices. It also explains the seemingly far-reaching distributionnetwork of these books. Lastly, thearticle looks into how these books,although they have not been republished for decades, continue to servetheir intended functions.KEYWORDS: FERDINAND E. MARCOS • BOOK HISTORY • GHOSTWRITING • PLAGIARISM• ADRIAN CRISTOBA
CFD based aerodynamic redesign of a Marcos LM600
No full textThe final years of the 1960s mark the introduction of aerodynamics to the field of motorsport and they have grown to be inextricably connected ever since. The competing cars in nearly every motorsport category are fitted with aerodynamic devices while Formula One teams actually have departments that are primarily concerned with the aerodynamic design of their vehicles. The GT-class is another motorsport category that hosts cars that are predominantly shaped with the aim to optimize aerodynamic efficiency. The Marcos LM600 is one of the cars that competes in the GT-class and forms the sculpture of this thesis. The subject of this thesis is to enhance the aerodynamic characteristics of the Marcos LM600 through utilization of Computational Fluid Dynamics (CFD). This implies that on going through this report a number of modifications to the Marcos LM600 will be presented with the aim of obtaining an aerodynamically improved racing car. In a sense the Marcos LM600 thus resembles a sculpture that assumes its final shape after a succession of modifications. The aerodynamic characteristics that are of primary significance to a racing car are the downforce and drag. The obvious target is to maximize the downforce and downforce-to-drag ratio. Apart from this force ratio, the downforce distribution between the wheel axes is another important racing car characteristic. The actual handling stability of the car is determined by the force balance between the front and rear wheels. Too much ”grip” on the front wheels causes oversteer, while too much rear wheel grip causes understeer. Thus when designing racing cars, the aerodynamicist should take into account the front wheel and rear wheel downforce and to obtain either a vehicle with neutral steer or slightly oversteer1. However, vehicle handling is beyond the scope of this thesis, which is why the Marcos LM600 will only be optimized in terms of downforce and drag, leaving out their effect on the vehicle stability.Aerospace Engineerin
Results of fallout radionuclides in the Rincon del Bonete and Palmar sediment cores (Uruguay)
No full textThis database presents the results of fallout radionuclides performed on cores collected in the Rincon del Bonete and Palmar reservoirs (Uruguay) the 2019/09/01.
Gamma spectrometry measurements were obtained using coaxial N- and P- type HPGe detectors (Canberra/Ortec) available at the Laboratoire des Sciences du Climat et de l’Environnement (Gif-sur-Yvette, France) . All activities were decay-corrected to 2020/06/01
Corresponding authors: [email protected]
Parrhesía e loucura no exemplo de Estamira
Full text linkTese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Filosofia, Florianópolis, 2015.Um autor como Michel Foucault (1926-1984), ao apresentar um estudo extenso sobre saber, poder e ética, deixa o leitor com dúvidas e indagações: O sujeitado ao poder não teria como se contrapor à submissão? O poder psiquiátrico, com seus saberes sobre a loucura, seria tão poderoso assim? Na tentativa de responder estas questões, estabeleceu-se como objetivo geral investigar a parrhesía e a loucura no exemplo de Estamira. Como pressuposto metodológico, optou-se pelos escritos de Michel Foucault sobre a temática da loucura. Na análise do documentário a respeito de Estamira, produzido por Marcos Prado em 2004, foram analisadas algumas cenas, fundamentando-se, sobretudo, em seus últimos escritos, de 1980 a 1984, do Collège de France. O pensamento último de Foucault evidencia uma preocupação histórica do que seria o cuidado de si e a parrhesía no período da Grécia Clássica, por volta do séc. IV a.C., o período helênico romano séc. I e II d.C. e os primeiros cristãos (IV a V d.C.). O autor consegue perceber, na antiguidade grega, a existência de uma subjetividade que não segue normas, a qual se torna uma prática de liberdade (práticas ascéticas), uma busca de como dizer a verdade (parrhesía) que leva a uma constituição ética atrelada à estética da existência da vida do sujeito. Conclui-se, com base nas análises históricas foucaultianas, que o exemplo de Estamira nos remete a uma ?ontologia do presente?, ?ontologia dos discursos verdadeiros?, uma concepção de subjetividade, de verdade e de filosofia de vida para o indivíduo, com sua loucura, transformar sua vida e ser diferente do que é, governando a si mesmo pela parrhesía, ser franco, falar a verdade.Abstract : An author such as Michel Foucault (1926-1984) when presenting an extensive study of knowledge, power and ethics, leaves the reader with doubts and questions: The subjected to power could not possibly oppose itself from submission? The psychiatric power, with its knowledge about insanity, would be that powerful? In the attempt to answer these questions, it was established as a general objective to investigate the parrhesia and insanity in the case of Estamira. For the methodological presupposition, it was chosen the writings of Michel Foucault on the theme of madness. In the documentary film analysis about Estamira, produced by Marcos Prado in 2004, some scenes were analyzed mostly based in his later writings, from 1980 to 1984, from the Collège de France. The final thought of Foucault reveals a historical concern of what would be the self care and the Parrhesia in the Classical Greece period from around the IV century B.C., the Roman Hellenistic period during the I and II century A.D. and the early Christians (IV to V A.D.). The author is able to perceive that in Greek antiquity, the existence of a subjectivity that does not follow rules, which turns to a practice of freedom (ascetic practices), a search for how to tell the truth (parrhesia) leading to an ethical constitution tied to the aesthetics of existence of the subject´s life. The conclusion is, based on Foucault's historical analysis, that the example of Estamiranos refers to an "ontology of the present", "ontology of real discourses," a conception of subjectivity, truth and life philosophy for the individual, with his insanity, to transform his life and be different than it is, ruling himself through parrhesia, be honest and to tell the truth
Vida e historia en el Marcos de Obregón
No full textPicaresque is a genre in which the words life and writing carry a special relevance. The case of Relaciones de la vida del escudero Marcos de Obregón, published by Vicente Espinel in 1618, is one of the most outstanding examples since its author, by exploiting the formal framework of rogue novels, made its protagonist, Marcos de Obregón, to go beyond the limits of fiction in order to appropriate of his real
life and thus become his alter ego.La picaresca es un género en el que las palabras vida y escritura tienen una relevancia especial. El caso de las Relaciones de la vida del escudero Marcos de Obregón, publicadas por Vicente Espinel en 1618, es uno de los ejemplos más significativos, pues su autor, aprovechando el marco formal que le ofrecía la novela picaresca, hará que su protagonista, Marcos de Obregón, rebase los límites de la ficción para apropiarse de su vida, convirtiéndolo así en su alter ego
El Tlacuache Núm. 542 (2012). 542 Año 13 (2012) noviembre. El Tlacuache
No full textLas penas con pan son buenas por Adrián Fuentes Aguirre, Arturo Monteros Guijón. -Cerámica para nuestros difuntos por Marcos Garma Nopaltitla, Enrique Méndez Torres
- …
