367 research outputs found
I am Said
No full textCe manuscrit est un recueil de poésie composé par Muhammad Baba al-Alawi. Le présent texte a été commandé par al-Ghāli Bah et a été copié à la main à partir d'un original par un auteur inconnu.This manuscript is a collection of poetry composed by Muhammad Baba al-Alawi. The present text was commissioned by al-Ghāli Bah and was handcopied from an original by an unknown author
Meeting the challenges of modernity as experienced by Said Nursi, Muhammad Iqbal and Muhammad Abduh
No full textOne of the core debates of the Muslim intellectuals of the nineteenth and twentieth centuries was on the question of whether Islam could or should embrace change. If so, then how would this change take place in meeting the current challenges, while also staying faithful to the primary teachings of Islam? Muslims, and non-Muslims alike were directly or indirectly influenced by the “modern” trends brought by the West. Did “modern” values always signify progress and value? To what extent would modern principles be adopted in the Islamic tradition? These were certainly a few of the many questions raised by pioneer figures of “modernity” like Said Nursi (d. 1960), Muhammad Iqbal (d.1938) and Muhammad Abduh (d.1905). As I have come to hypothesize prior to my research, their distinct educational background and context had great significant and lasting impacts in the unique approaches that they undertook in regards to bringing change. As I have concluded, the ways in which they have dealt with these “modern” challenges, as well as opportunities, were not only an inspiration for their own generations, but also relevant to many Muslims to this day. Still, many Muslims and non-Muslims are unaware of these intellectuals who have demonstrated an immense effort in resolving the issues of their day. This is important to note because there is the possibility for these intellectuals to also shed light to the existing internal crisis of the Islamic world today, if meticulous attention is given to their teachings.M.A.Includes bibliographical referencesby Nuriye Akso
Keselarasan Antara Tasawuf dan Kehidupan Nabi Muhammad
No full textThe practice of Sufism in today\u27s society and what the prophet Muhammad did is often conceptual and practical differences. Sufism, which is the sum-sum of Islam, is often the target of attacks on the wrong practices of Sufism that occur today or for ignorance of good and true Sufism. This article tries to describe the life of Sufism, practice, and the spiritual condition of the Prophet Muhammad. In the scientific field and religious side, this will be traced in terms of Sufism practices carried out by the prophet Muhammad found in the hadiths and books. This journal was analyzed using qualitative methods of literature study. Related primary and secondary sources will be categorized which will be presented in the form of research results. Various sources that the author can reveal that the life of the prophet Muhammad was filled with Sufistic instruments, and a lifestyle like this is an ideal lifestyle. It can be concluded that this pattern of life is at the same time a treasure and \u27ibrah for the Sufi life, so it can be said that the Messenger of Allah has laid the spiritual foundations for his followers throughout the ages
Muhammad Nashirudin Al-Bani's Perspective on Takfir Hadith
Full text linkThe Wahhabi Salafi group often quotes the opinion of Sheikh Nahsirudin Albani in matters of religious teachings. Meanwhile, Salafi-Wahhabi groups often disapprove of their fellow believers and religions. Of course Syekh Muhammad Nahsirudin Albani was indirectly accused of being the embryo of takfir teachings, while what the author found from Syekh Muhammad Nashirudin Albani's thoughts is that it is not that easy to disbelieve fellow Muslims, so it is interesting to examine more deeply how Muhamman Nashirudin Albani's understanding of the hadiths of Takfir. The research methodology is descriptive qualitative, using a library research approach which is not field research, but works with books and scientific works related to Shaykh Nashirudin Albani. The data analysis technique is collecting data, reading it, analyzing it, then drawing conclusions objectively. The findings show that a person cannot be said to be a disbeliever if he has never clearly stated and is believed by heart that someone is really against the law of Allah SWT, or considers the law of Allah SWT to be irrelevant. As for those who commit big or small sins, as long as they do not openly oppose the law of Allah SWT, they are fasiq and immoral
Studi pemikiran Raden Haji Muhammad Nuh Cianjur tentang penentuan arah kiblat dalam kitab Risalah al-Qiblah
Full text linkPerkembangan ilmu pengetahuan dan teknologi pada saat ini memang sangat memungkinkan untuk menemukan arah kiblat yang lebih akurat. Risalah al-Qiblah karya Raden Haji Muhammad Nuh Cianjur merupakan kitab yang membahas mengenai penentuan arah kiblat yang dilengkapi data nilai arah kiblat terhadap Barat dan Utara untuk 18 Kota di Indonesia dan arah kiblat untuk 278 kota diseluruh dunia (Asia, Afrika, Eropa, dan Australia).
Melihat permasalahan di atas, penulis ingin menganalisis akurasi arah kiblat dalam kitab tersebut dengan teori dan perhitungan yang sama dan modern. Sehingga penulis merumuskan dua masalah dalam penelitian ini, yaitu bagaimana pemikiran Raden Haji Muhammad Nuh dalam penentuan arah kiblat? dan bagaimana tingkat akurasi arah kiblat dalam kitab Risalah al-Qiblah karya Radsen Haji Muhammad Nuh Cianjur?
Metode yang digunakan penulis dalam penelitian ini adalah metode kualitatif, dengan data primer yaitu Kitab Risalah al-Qiblah dan wawancara dengan peneliti sebelumnya. Sedangkan data skundernya penulis mengambil dari buku-buku dan karya ilmiah yang berhunungan dengan arah kiblat. mengenai analisis data penulis menggunakan metode deskiptif analitik yaitu analisis dengan menggambarkan perhitungan arah kiblat dengan teori yang ada.
Hasil penelitian menunjukkan bahwa setelah penulis melakukan observasi, ternyata ditemukan hasil arah kiblat dari kitab Risalah al-Qiblah selisih 2˚ dengan teori perhitungan segitiga bola. Artinya arah kiblat dalam kitab Risalah al-Qiblah bisa dikatakan akurat bila memakai teori segitiga bola karena masih dalam konteks Ihtiyatul Kakbah.
ABSTRACT:
The development of science and technology at this time is indeed very possible to find a more accurate Qibla direction. The Risale al-Qiblah by Raden Haji Muhammad Nuh Cianjur is a book that discusses the determination of the Qibla direction which is equipped with data on the Qibla direction values to the West and North for 18 Cities in Indonesia and the Qibla direction for 278 cities around the world (Asia, Africa, Europe and Australia ).
Seeing the problems above, the author wants to analyze the accuracy of the Qibla direction in the book with the same and modern theories and calculations. So the authors formulate two problems in this study, namely how Raden Haji Muhammad Nuh's thoughts in determining the Qibla direction? and what is the level of accuracy of Qibla direction in the book Risale al-Qiblah by Radsen Haji Muhammad Nuh Cianjur?
The method used by the author in this study is a qualitative method, with primary data, namely the Book of Risale al-Qiblah and interviews with previous researchers. While the secondary data the author takes from books and scientific works related to the Qibla direction. regarding data analysis the author uses descriptive analytic method, namely analysis by describing the calculation of Qibla direction with existing theory.
The results showed that after the writer made observations, it was found that the results of the Qibla direction from the Risale al-Qiblah book had a difference of 2˚ with the spherical triangle calculation theory. This means that the Qibla direction in the Risale al-Qiblah book can be said to be accurate when using the spherical triangle theory because it is still in the context of the Ihtiyatul Kaaba
Prayer from the letters of Law anzalnāhu
No full textThis document was created by Muhammad al-Ghāli Ba. The author was in death bed when composing the document. He composed as a salvation prayer from his death. The document was first composed by al-Ghāli Ba. The final line was composed by the author's brother Said Nur Bah.Ce document a été créé par Muhammad al-Ghāli Ba. L'auteur était sur son lit de mort lors de la rédaction du document. Il a composé comme une prière de salut de sa mort. Le document a d'abord été composé par al-Ghāli Ba. La dernière ligne a été composée par le frère de l'auteur, Said Nur Bah
The role of the accused in English and Islamic criminal justice
Full text linkThis thesis is a comparative study of the role of the accused in the systems of
English and Islamic criminal justice. It seeks to explore the underlying
relationship between the individual and the state through an historical, structural
and contextual analysis of their rules relating to questioning and of confessions.
The analysis of the English system covers the period 1800 to 1984, with
particular reference to developments during the nineteenth century when the
foundations for the modern English state were established. The analysis of the
Islamic system combines traditionally Islamic and modern methods, assessing the
"Islamisation" movement in Malaysia through a religico-structural understanding
of juristic opinion from the four main schools of Sunnite jurisprudence.
The thesis contributes to existing knowledge on a number of levels: first, it
questions and revises the "myth" of "progress" that has dominated observations
of the history of the English criminal justice system; second, it elucidates the
relationship between Islamic law in theory and the law that is applied and
proposed in its name in Muslim states; third, it provides an analytical framework
for drawing comparisons between the underlying values of the systems of English
and Islamic criminal justice.
While acknowledging fundamental differences in terms of outlook and
articulation, the author concludes there are important similarities expressed
through such notions as "suspect" in the English system and "kafir"I"fasiq" in the
Islamic. These act as intermediate constitutional categories to whom the state
owe less protection. But the author notes also that these similarities are not
observed necessarily in the "law" which is implemented or proposed in Muslim
states; exact correspondence depends upon the over-arching political structure
and the institution of Caliphate.
The thesis is divided into six chapters: chapter one sets out the conventional view
of the historical development of English criminal procedure and evidence;
chapter two subjects that to a critique and chapter three offers a revised thesis.
Chapter four, explores methods for interpreting and explaining Islam; chapter
five sets out rules relating to confessions and questioning according to the four
Sunni schools; chapter six puts them into "context" through an examination of
the "Islamisation" process in Malaysia
Methodology Of Molana Muhammad Idress Kandehlvi(1899-1974) In His Tafseer Marif Ul Quran (Tafseer Bil Rai)
Full text linkThe Holy Quran is a comprehensive guidance for mankind and an everlasting miracle revealed by Allah almighty to His last messenger prophet Muhammad peace be upon him. With respect to its contents it is the source of all knowledge and science. It has pointed out many scientific and historical facts which were not only unknown at that time but not even be imagined. The knowledge that refers to the findings and descriptions of the Holy Quran is called Ilme-Tafsyr.This work has been started from the prestigious age of the Holy Prophet peace be upon him.His followers(Sahaba)established numerous school. (Madaris)of tafsyr within the perimeter of Arab and outside .Many Tafasyrs have been compiled on various perspectives. In Urdu language valuable Tafasyrs have been written among them one is Maarif -al -Quran by Mulana Muhammad Idrees Kandehlvi.The author under reference is a well known authority among the scholars of Islam.He has a distinctive position in all fields of religuious sciences especially Tafsyr and Hadith. Maarif ul Quran is his master piece which he wrote in his later part of life. This Tafseer is a brief synopse and summary of the past tafsyrs.Since Maarif ul Quran is very popular among all and sundry, and many logical problems have been solved in a realistic way so in the article under reference this aspect (Tafsyr Bil Rai)of the said prominent Mufassir was choosen for discussion which will prove very useful for scholars.
Muhammad in The West: Analysis of the Historical Description of the Prophet Muhammad in Armstrong’s Writings
Full text linkThe main objectives of this study are to analyze and understand: (1) the general constructions of the Prophet Muhammad in the descriptions of Western writers; and (2) Armstrong's description of the Prophet Muhammad. This study is library research that uses a qualitative approach with a descriptive-critical method. Data were collected by reading various biographical literature on Prophet Muhammad from Western writers, which were grouped into three criteria: orientalist writers, revisionist writers, and popular writers. The results of the study show that: (1) there is a dynamic dialectic in the description of the figure of the Prophet Muhammad by Western writers, both from orientalist circles, such as W. Montgomery Watt, David Samuel Margoliouth, Edward Said, revisionists such as Patricia Crone, Michael Cook, Fred M. Donner, and popular writers like Karen Armstrong. This dynamic shows that the effort to understand the figure of the Prophet Muhammad is an important effort to understand Islam in Western society; and (2) Armstrong's description as the author of popular religious studies books about the figure of the Prophet Muhammad; made a major contribution to reducing various misunderstandings about Islam and the figure of the Prophet Muhammad in the eyes of Western society
Muhammad in The West: Analysis of the Historical Description of the Prophet Muhammad in Armstrong’s Writings
No full textThe main objectives of this study are to analyze and understand: (1) the general constructions of the Prophet Muhammad in the descriptions of Western writers; and (2) Armstrong\u27s description of the Prophet Muhammad. This study is library research that uses a qualitative approach with a descriptive-critical method. Data were collected by reading various biographical literature on Prophet Muhammad from Western writers, which were grouped into three criteria: orientalist writers, revisionist writers, and popular writers. The results of the study show that: (1) there is a dynamic dialectic in the description of the figure of the Prophet Muhammad by Western writers, both from orientalist circles, such as W. Montgomery Watt, David Samuel Margoliouth, Edward Said, revisionists such as Patricia Crone, Michael Cook, Fred M. Donner, and popular writers like Karen Armstrong. This dynamic shows that the effort to understand the figure of the Prophet Muhammad is an important effort to understand Islam in Western society; and (2) Armstrong\u27s description as the author of popular religious studies books about the figure of the Prophet Muhammad; made a major contribution to reducing various misunderstandings about Islam and the figure of the Prophet Muhammad in the eyes of Western society
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