1,722,120 research outputs found

    Sermones varios

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    Obra perteneciente al Fondo Antiguo de la Biblioteca de la USA

    Ceremonial de las missas solemnes cantadas, con diaconos o sin ellos, según las rubricas del Missal Romano ...

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    Sign.: [calderón]8, 2[calderón]8, A-Z8, 2A-2F8Port. orlada a dúas tintas, apostillas marxinaisGrav. calc. de N.S. de la Almudena en [calderón]2 no que aparecen aos pes S. Isidoro e S. M. da Cabez

    Verdadera albeyteria

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    Sign.: [calderón]\p6\s, A-Z\p6\s, 2A-2N\p6\s, 2O\p4\sPort. a dúas tintas con orla tipTexto a dúas col. con apostilas marxinaisAntepA f. de grav. é xi

    Replication Data for: Shaping Influence in Governance Networks: The Role Of Motivations and Information Exchange

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    In governance networks, some actors might have more influence than others in the group’s collective decision-making. This paper investigates whether an actor’s pro-social and/or self-interested motivations to participate in a governance network help predict its level of influence in the group. We argue that information exchange is an important mediator in this relationship because an actor’s tendency to actively diffuse information will depend on its motivations; while other participants being exposed to information from an actor are likely to increase the actor’s influence on them. Using a unique relational dataset from ten anti-corruption multi-stakeholder partnerships (MSPs) in Latin America, Africa and Eurasia, we find that self-interested actors, rather than pro-socially motivated ones, take the lead in information-exchange activities. The data also shows how this central role in turn increases perceived influence of self-interested actors among other participants, potentially conditioning the direction of agreed-upon collective objectives

    Los textos en los cantos del mitote tepehuán: ¿perdidos o inexistentes?. Antropología. Boletín Oficial del Instituto Nacional de Antropología e Historia. Num. 81 Nueva Época (2008) enero-marzo

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    Alvarado, Neyra; Oralidad y ritual, “el Dar Parte” en el Xuravet de San Pedro Jícoras, Durango, Morelia, Universidad Michoacana de San Nicolás de Hidalgo, 1996.——; Atar la vida, trozar la muerte. El sistema ritual de los mexicaneros de Durango, Morelia, Universidad Michoacana de San Nicolás de Hidalgo-Ex convento de Tiripetío, 2004.Hobgood, John; “The Ixcaitiung or Ruling Man and the Chul. A Tepehuan Epic”, en XXXVIII Internationalen Amerikanistenkongresses. Stuttgart-München, 12 bis 18 August 1968, vol. 2 Verhandlungen. Kommissionsverlag Klaus Renner, München, 1970, pp. 401-411.Lumholtz, Carl; El México desconocido. Cinco años de exploración entre las tribus de la Sierra Madre Occidental; en la Tierra Caliente de Tepic y Jalisco, y entre los tarascos de Michoacán (trad. de Balbino Dávalos), 2 vols., Nueva York, Charles Scribner’s Sons, 1904 [1902].Mason, John Alden; “The Tepehuan Indians of Azqueltan”, en International Congress of Americanists, Proceedings of the XVIII Session, London, 1912, Londres, Harrison and Sons, 1913.———; “The Tepehuan and the other Aboringines of the Mexican Sierra Madre Occidental”, en América Indígena, vol. VIII, núm. 4, México, 1948, pp. 288-300.———; “Tepecano Prayers”, en International Journal of American Linguistics, Nueva York, Franz Boas editor, Nueva York, 1965 [1918].———; “Southern Tepehuan Material”, textos y canciones grabadas en Durango, México, 1952 [1948]; véase www.amphilsoc.org/library/browser/m.htmNeurath, Johannes; Las fiestas de la casa grande. Procesos rituales, cosmovisión y estructura social en una comunidad huichola, México, INAH/Universidad de Guadalajara, 2002.Preuss, Konrad Theodor; Fiesta, literatura y magia en el Nayarit. Ensayos sobre coras, huicholes y mexicaneros, Jesús Jáuregui y Johannes Neurath (comps.), México, INI/Centro Francés de Estudios Mexicanos y Centroamericanos, 1998.Remigton de Willett, Elizabeth Ann; “El sistema dual de festivales de los tepehuanes del sureste de Durango”, en Anales de Antropología 29, México, IIA-UNAM, 1995, pp. 341-359.Reyes, Antonio; “Mitote comunal de junio en San Francisco de Ocotán (Cooshigam)”, informe de campo, 1999, mecanoescrito.———, “El mitote comunal de los tepehuanes de Santa María de Ocotán (Juctir), Durango”, México, tesis de licenciatura en Etnohistoria, ENAH, 2001.Sánchez Olmedo, José Guadalupe, Etnografía de la Sierra Madre Occidental: tepehuanes y mexicaneros, México, INAH (Científica, 92), 1980

    [Carta] 1893 mar. 10, Ciudad de México [para] Enrique Olavarría : [nota de disculpas]

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    Antonio de la Peña y Reyes se disculpa con Enrique de Olavarría por un incidente; En el documento aparece una carta de Enrique de Olavarría a Antonio de la Peña y Reyes. Antonio de la Peña y Reyes pide disculpas por un asunto no especificado

    Going Beyond Counting First Authors in Author Co-citation Analysis

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    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
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