5,038 research outputs found

    Maurizio Bettini, Massimo Raveri e Francesco Remotti, Ridere degli dèi, ridere con gli dèi. L’umorismo teologico. Il Mulino 2020

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    This review traces and analyses the theoretical structure of the study 'Ridere degli dèi, ridere con gli dèi. L'umorismo teologico' (Il Mulino 2020). The sections on the introductory essay (by Francesco Remotti) and the two chapters by Maurizio Bettini and Francesco Remotti were written by Francesco Ischia; Luisa Bertolini wrote the section on the chapter by Massimo Raveri

    Francesco Remotti, Per un’antropologia inattuale, Milano, Eleuthera, 2014, pp. 136

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    Book review of Francesco Remotti, Per un’antropologia inattuale, Milano, Eleuthera, 2014, pp. 136.Recensione di Francesco Remotti, Per un’antropologia inattuale, Milano, Eleuthera, 2014, pp. 136

    D. Vangroenweghe, Bobongo. La grande fête des Ekonda (Zaïre)

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    Remotti FrancescoRemotti Francesco. D. Vangroenweghe, Bobongo. La grande fête des Ekonda (Zaïre). In: L'Homme, 1990, tome 30 n°113. pp. 172-173

    Catégories sémantiques de l'éros chez les Wanande du Zaïre

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    Remotti Francesco. Catégories sémantiques de l'éros chez les Wanande du Zaïre. In: L'Homme, 1987, tome 27 n°103. pp. 73-92

    H. Van Roy, Les Byaambvu du Moyen-Kwango. Histoire du royaume luwa-yaka

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    Remotti Francesco. H. Van Roy, Les Byaambvu du Moyen-Kwango. Histoire du royaume luwa-yaka. In: L'Homme, 1990, tome 30 n°116. p. 164

    Francesco Remotti, 2013, Fare umanità: I drammi dell’antropopoiesi, Bari, Laterza, pp. 235

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    Book review of Francesco Remotti, 2013, Fare umanità: I drammi dell’antropopoiesi, Bari, Laterza, pp. 235.Recensione di Francesco Remotti, 2013, Fare umanità: I drammi dell’antropopoiesi, Bari, Laterza, pp. 235

    Filosofia più fieldwork. L'antropologia di Francesco Remotti

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    Francesco Remotti has been a leading figure in Italian anthropological studies for fifty years. His career offers a constant and original interweaving of philosophical reflections and ethnographic analysis, focusing on themes such as and new kinship and family forms, African power structures, criticism of cultural identity, the theory of «anthropopoiesis». This article discusses some of Remotti’s ideas on the history of Italian anthropology, as expressed in the interview published on this issue of Studi culturali. In particular, I try to defend the importance of the inheritance of Ernesto De Martino and the «demological» tradition. Remotti fears a reduction of anthropological analysis to pure descriptive ethnography. Such a risk, however, does not come so much (or not only) from the Italian demological tradition, but from a certain «fieldwork mysticism», belatedly and superficially imported from other international schools
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