2,859 research outputs found
Dr Hannah Graham on Australian leadership: Integrity, relational leadership and tenacious courage of conviction
Full text linkHannah Graham talks to Victor Perton about Australian Leadership. Criminologist, author and university lecturer Dr Hannah Graham was born in Tasmania and studied and worked at the University of Tasmania, before moving to Scotland to work in the Scottish Centre for Crime and Justice Research at the University of Stirling. Hannah has worked on justice and health-related projects with the EU, the Scottish Government, the Australian Government and Tasmanian Government, and she does ongoing research and writing on innovation and justice. Connect to Hannah on Twitter: @DrHannahGraham and @Innovative_Jus
Big Talk, 4/21/2011
No full textSuzanne Murphy talks with local author Hannah Holmes about her new book, Quirk: Brain Science Makes Sense of Your Peculiar Personality.https://digitalcommons.usm.maine.edu/wmpg_bigtalk/1038/thumbnail.jp
Pittard, Hannah : Fiction Reading; February 10, 2020
No full textContents:
All tracks Fiction reading [complete]
Track 01 Introduction
Track 02 Reading From "Reunion"
Track 03 Reading From An Untitled Work
Track 04 Q&A
Digital Projects SAN: folder location for wav and mp3 files: J:\Elliston Working\02-10-2020 (Hannah Pittard
Hannah Arendt: "The Human Condition" and the single thought
No full textopenPartendo dalla biografia della filosofa Hannah Arendt e dalla sua esperienza in quanto ebrea durante la seconda guerra mondiale, verrà fatta un’analisi del processo ad Eichmann come esempio di male banale che si insinua nella società laddove manca una coscienza politica. In ultimo, riprendendo lo scopo dell’opera di Hannah Arendt “Vita Activa”, verrà descritta l’importanza di un esercizio della politica continuo e attivo per contrastare il cosiddetto pensiero unico che, secondo l’autrice stessa, ha portato al sopravvento dei totalitarismi del secolo scorso.Starting from the biography of the philosopher Hannah Arendt and her experience as a Jew during the Second World War, an analysis of the Eichmann trial will be made as an example of banal evil that insinuates itself into society where there is no political conscience. Finally, taking up the purpose of Hannah Arendt's work "The Human Condition", the importance of a continuous and active exercise of politics will be described to counter the so-called single thought that, according to the author herself, led to the prevalence of the totalitarianisms of the last century
The light of the eye : doctrine, piety and reform in the works of Thomas Sherlock, Hannah More and Jane Austen
No full textBibliography: leaves 376-401.This thesis investigates the ways in which three eighteenth-century writers, Bishop Thomas Sherlock, Hannah More and Jane Austen embody orthodox Anglican doctrine according to their individual perceptions of the enlightening properties of Protestant Christianity. After situating them in their respective gender, literary and ecclesiastical contexts, I examine some of their key doctrines and analyse excerpts from their works. My selection of passages from Sherlock's works is fairly comprehensive, but in the case of More and Austen, where there is already a formidable body of literary criticism, it is more selective. Thus, I focus on doctrine in More's tracts, Strictures on the System of Female Education, An Essay on St Paul and most especially Coelebs in Search of a Wife and in the case of Austen, on her prayers and select passages from Sense and Sensibility and Mansfield Park. I conclude that, although diverse in their particular kind of Anglicanism (High, Evangelical and Median) and in their choice of genre, transparency or obscurity (anonymity and pseudonymity) and the various narratological strategies some of them invoke to circumvent certain taboos, Sherlock, More and Austen champion the same central orthodox doctrines, defend them against current alternatives to orthodoxy such as Latitudinarianism, Deism and various forms of Freethinking, and promote similar moral and ecclesiastical reforms. However, indirectly (through female characters who resist male representation or control) the women writers subject their ostensibly authorially-endorsed male narrators/characters to scrutiny and sometimes (when the males objectify the women) subversion
Hannah Arendt, lecture on the topic of thinking, delivered at the University of Chicago, circa 1963-1975
No full textLecture given by Hannah Arendt on the topic ‚Äúdoes thinking matter,‚Äù produced by the University of Chicago for the program From the Midway, circa 1963-1975. The recording begins after Arendt‚s lecture is already in progress. Author, educator, and philosopher Hannah Arendt was professor and visiting lecturer, Committee on Social Thought, University of Chicago, from 1963-1975
Shane and Hannah Burcaw
Full text linkShane Burcaw is the author of the bestselling memoir, Laughing at My Nightmare, which was shortlisted for the ALA Excellence in Nonfiction Award. He has also published the essay collection Strangers Assume that My Girlfriend Is My Nurse and is at work with his wife Hannah on a collection of stories about interabled couples. His blog, Laughing At My Nightmare, about the humor of living with Spinal Muscular Atrophy, has over half a million followers and he and his wife’s You Tube channel, Squirmy and Grubs, has nearly 1 million subscribers
Avoiding Affect in Intergroup Relations:The Roles of Dispositional and Intergroup Empathy in the Relationship between Alexithymia and Prejudice
Full text linkAlexithymia, i.e., difficulties in recognizing, communicating, and processing one’s own emotions, is associated with poorer interpersonal relations. Emotional processes are key drivers and mechanisms of prejudice and its reduction, and alexithymia is thought to influence individuals’ empathic responses. This research examined the relationship between alexithymia and prejudice, and the role of empathy in this relationship. Three studies were conducted in three intergroup contexts to test whether alexithymia is also associated with poorer intergroup relations with LGBT+ individuals (Study 1, N = 126 heterosexual late adolescents) and Asian British people (Study 3, N = 300 White adults) in the United Kingdom, and immigrants in Italy (Study 2, N = 381 Italian adults). Participants completed the Toronto Alexithymia Scale (TAS-20), measures on dispositional and intergroup empathic concern and perspective-taking as well as measures of prejudice (anti-outgroup hostility, anti-outgroup attitudes, anti-outgroup behavioral intentions). Lower dispositional empathic concern (Studies 1, marginal effect in Study 2) and intergroup empathic concern and perspective-taking (Study 3) mediated the relationship between the externally oriented thinking subscale of the TAS-20 (i.e., avoiding emotions and affective thinking) and greater prejudice. The findings are important for understanding the challenges of late adolescents and adults with alexithymia in intergroup relations, highlighting the role of dispositional and intergroup empathy for individual differences such as alexithymia in endorsing prejudice
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