27,340 research outputs found
The dialectic of self and other in Montaigne, Proust and Woolf
No full textThis thesis investigates the construction of identity in relation to an other. It considers three
writers who, working at moments when the nature of selfhood was an urgent issue, conduct
profound and original enquiries into the question of self- construction, and seeks both to
reassess their contributions to this debate, and, in bringing their preoccupations and methods
to bear upon each other, to open up new ways of approaching and reading their work.
Considering a range of socio-cultural and religious forms of otherness -- the cannibal, the
witch, the Jew, the aristocrat, the woman, the divine -- it embraces material from a number of
important modem critical fields, and suggests how these topics might be combined to offer a
coherent statement about the enduring issue of s elf- fashioning.
The thesis seeks to map out a trajectory of decreasing investment in external communities,
and an increasing perception of the self as a source and agent in the construction of identity.
Looking in turn at the work of Montaigne, Proust and Woolf, it argues that where the Essais
construct complex orders which appropriate the other to reinforce the identity of the self,
Proust and Woolf increasingly, although gradually, and by no means always successfully,
attempt to negotiate a less precisely- engaged relationship between other and self, and to
assign the other a less constitutive role in the realization and expression of identity. The
thesis also considers more briefly contexts in which this trajectory is reversed. To the extent
that they examine modernist subjectivity, Proust and Woolf articulate an anxiety about the
separation of self and world which leads to an attempted recuperation of the integrated orders
depicted by Montaigne
Towards a Christian Philosophy
No full textAuthor did not sign the LAC Non-Exclusive License form.The relationship between philosophy and Christianity has, of course, a long history, as do the discussions of that relationship. My own position is not dissimilar to that of many of the early Church Fathers, though of course that position must be elaborated differently for various historical and personal reasons, and hopefully enriched by attention to the history of Western philosophy. As with all such relations, one's understanding of this relation has a lot to do with one's understanding of the terms involved. To promote the possibility of "Christian philosophy" is also to comment on that "and" which might be understood to relate two otherwise distinct and irreconcilable terms. In the end I claim this "and" must be understood as that "love" which defines philosophy as the "love of wisdom" (and finally, the wisdom of love), and does so in terms which (almost) merge-with the surprising assistance of such thinkers as Martin Heidegger, Jacques Derrida, and Paul Ricoeur-with those of the Church Fathers cited. On the one hand, I intend nothing but the historical, orthodox, and catholic understanding of Christianity, especially with regard to the central figure of Jesus the Christ, the Trinitarian God whom He embodies, represents, and reveals, and the Scriptures given as The Bible. On the other hand, I present the specifically philosophical pertinence of this unique Person as such emerges from the texts of the "philosophers" considered, and in a manner which I claim does not force the issue by reading into their texts what is not there. Attending to a (Christian) philosophical reflection on (Christian) philosophy also offers elaborations of inherited doctrines, both Christian and philosophical, including a way to read and think unique to the outcome. Such is the adventure of this current work
The Christian Right and US Foreign Policy in the Twenty-first Century
No full textThe thesis discusses the role of the Christian Right in the US foreign policy decision making process. The research revealed that the Christian Right has long been fascinated with some international issues in general and US foreign policy in particular. The Christian Right’s interest in international issues increased markedly during years of the George W. Bush presidency. It successfully widened its activities from domestic social conservative issues to foreign policy issues by participating in, articulating and lobbying for its religious version of American foreign policy. In assessing the role of the Christian Right in US foreign policy making, this dissertation examines three aspects of US foreign policy, namely Israel, international religious freedom and global humanitarianism. Based on these aspects, the Christian Right is seen as skilled in framing and defining issues. The Christian Right seems effective in selecting and prioritizing international issues that have a reasonable chance of being selected by foreign policy decision makers, especially in Congress. Moreover, the Christian Right has shown its maturity in seeking engagement and cooperation with other organizations, secular and religious, in order to advance its international goals. Finally, in pursuing and conveying its international agenda, the Christian Right has adopted a more moderate and less overtly religious approach. Instead of using its traditional religious rhetoric, the Christian Right has successfully projected its foreign policy preferences into the conventional realist discourse of American foreign policy that is largely based on the objective of national interest and national security. Nevertheless, this study does not, in any way, conclude that the Christian Right was able to influence or determine the direction of US foreign policy and its outcomes; however, it does suggest that the Christian Right did contribute and have an impact on the formulation of some US foreign policy. As such, the research contends that the role of the Christian Right is similar to other interest group lobbies and that its perceived influence on US foreign policy should not be exaggerated. Finally, the research suggests that the emergence of the Christian Right as an actor in asserting its global agenda through US foreign policy can possibly provide an example of how religious beliefs and values can become a potential source of “soft power”. Together with the “climate of opinion” of the American public during the Bush administration, the “soft power” at domestic level could serve as a valuable new explanatory variable in understanding how the US foreign policy was formulated in the early 21st century
Sabbath, Psalms and Eucharist: Christopher Southgate considers Christian perspectives on the climate emergency
No full textThis is the author accepted manuscript. The final version is available from Green Christian via the URL in this record In this brief article I want to explore what resources Christian thought might offer the
climate emergency, and those challenged by the slowness with which the generation
with the power (my own) are addressing the huge challenges that are ever more
evidently unfolding on our planet
Baudry Jean-Louis, « Écriture, mort et profanation, Marcel Proust »,
No full textNeefs Jacques, Puech Christian, Vanoncini André. Baudry Jean-Louis, « Écriture, mort et profanation, Marcel Proust »,. In: Littérature, n°50, 1983. Le pouvoir dans ses fables. pp. 119-120
Dare We Call it a Christian Business Division?
No full textThe author in this article explores the question: What, if anything, distinguishes a Christian business program from a secular program? The author answers the question by suggesting some areas he believes should be distinctive. His purpose is to open up a dialogue that has not occurred at the program level, not to claim all that could be said about this topic. Most discussion has focused on the macro picture of Christian colleges or the micro picture of how one’s faith might impact how one teaches a certain discipline. The article looks at themes or emphases in business programs that aspire to describe themselves as Christian
Proust i Danmark : 1913-2013
No full textAbstract in Danish Marcel Proust (1871-1922) er en af det tyvende århundredes mest indflydelsesrige forfattere. Han, der var både rig og feteret, og så let som ingenting kunne have gjort livet bekvemt for sig selv, ofrede sig fuldkommen for sit romanværk À la recherche du temps perdu (1913-27).Med denne bog får man for første gang mulighed for at læse om Proust i Danmark – i 100 år – og en enestående introduktion til forfatteren og værket.Proust i Danmark byder på et stykke dansk litteraturhistorie om modtagelsen af Proust og hans roman. Her er oversættelseshistorien og de danske anmelderes, kritikeres, skønlitterære forfatteres og forskeres forhold til Proust – fra Christian Rimestad over Jacob Paludan og Margrethe Møller til Søren Ulrik Thomsen, Jens Christian Grøndahl, Kirsten Thorup og Suzanne Brøgger
Proust i Danmark : 1913-2013
No full textAbstract in Danish Marcel Proust (1871-1922) er en af det tyvende århundredes mest indflydelsesrige forfattere. Han, der var både rig og feteret, og så let som ingenting kunne have gjort livet bekvemt for sig selv, ofrede sig fuldkommen for sit romanværk À la recherche du temps perdu (1913-27).Med denne bog får man for første gang mulighed for at læse om Proust i Danmark – i 100 år – og en enestående introduktion til forfatteren og værket.Proust i Danmark byder på et stykke dansk litteraturhistorie om modtagelsen af Proust og hans roman. Her er oversættelseshistorien og de danske anmelderes, kritikeres, skønlitterære forfatteres og forskeres forhold til Proust – fra Christian Rimestad over Jacob Paludan og Margrethe Møller til Søren Ulrik Thomsen, Jens Christian Grøndahl, Kirsten Thorup og Suzanne Brøgger
John Ruskin par la voix de Marcel Proust: acheminement vers le moi artiste
No full textThe translation of La Bible d’Amiens and Sesame et les Lys was a way for Proust to take an interest in religious art, but also to cultivate his own vision of art. Ruskin was for Proust a guide who participated in the support of his artistic self by transfering a certain number of aesthetic conceptions to which his mind would never have been able to access on its own. Proust succeeds in recognizing the decisive dimension of the Christian religion and its implications for Ruskin's aesthetics. Transcending the religious dimension, Proust realizes that Christian architecture, as understood by Ruskin, acquires a meaning other than religious, namely that of a past sublimated by the powers of art. Thus the historical dimension is annihilated in favor of an aesthetic perception of works from the past. Our article therefore aims to show how this experience of translation allowed Proust to deconstruct the aesthetic vision of the author of the translated text, while constructing a vision of art that is his own.The translation of La Bible d’Amiens and Sesame et les Lys was a way for Proust to take an interest in religious art, but also to cultivate his own vision of art. Ruskin was for Proust a guide who participated in the support of his artistic self by transfering a certain number of aesthetic conceptions to which his mind would never have been able to access on its own. Proust succeeds in recognizing the decisive dimension of the Christian religion and its implications for Ruskin's aesthetics. Transcending the religious dimension, Proust realizes that Christian architecture, as understood by Ruskin, acquires a meaning other than religious, namely that of a past sublimated by the powers of art. Thus the historical dimension is annihilated in favor of an aesthetic perception of works from the past. Our article therefore aims to show how this experience of translation allowed Proust to deconstruct the aesthetic vision of the author of the translated text, while constructing a vision of art that is his own.The translation of La Bible d’Amiens and Sesame et les Lys was a way for Proust to take an interest in religious art, but also to cultivate his own vision of art. Ruskin was for Proust a guide who participated in the support of his artistic self by transfering a certain number of aesthetic conceptions to which his mind would never have been able to access on its own. Proust succeeds in recognizing the decisive dimension of the Christian religion and its implications for Ruskin's aesthetics. Transcending the religious dimension, Proust realizes that Christian architecture, as understood by Ruskin, acquires a meaning other than religious, namely that of a past sublimated by the powers of art. Thus the historical dimension is annihilated in favor of an aesthetic perception of works from the past. Our article therefore aims to show how this experience of translation allowed Proust to deconstruct the aesthetic vision of the author of the translated text, while constructing a vision of art that is his own
Journal of African Christian Biography: v. 6, no. 4
No full textA publication of the Dictionary of African Christian Biography with U.S. offices located at the Center for Global Christianity and Mission at Boston University. This issue focuses on: Tributes to Andrew Walls and Benedict Ssettuuma (Uganda); Samuel T. O. Akande (Nigeria).
This issue of the Journal of African Christian Biography honors the memory of "Prof." Andrew Finlay Walls and Fr. Benedict Ssettuuma, Jr. It also celebrates the contribution of Dr. Michael Adeleke Ogunewu to the work of the DACB both as an author and a mentor-teacher. One of his biographies, that of Samuel T. O. Akande, is included. The issue also includes a serialized chapter from African Christian Biography by Roger Levine and a new section, "Teaching with the DACB," featuring the reflections of a North American student on what the DACB has taught her
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