27 research outputs found
Greek Band Activities in Macedonia Between 1904–1908: On A Hellenic Army History Monograph
No full textArmy History Directorate (AHD) of
Grece has been publishing in English its some
of its war history monographies since 1997.1
One of them is this volume2 which is based
on the revised second Greek edition in 1998.3
For this edition, four honorable generals, other
than the volume author a historian, with the
directorate staff have provided contributions.
The volume comprises an introduction
by the author herself, a prologue by Director
of AHD, eleven thematic chapters, epilogue,
22 sketchmaps, 17 appendices, bibliography,
index of proper names and 53 figures including
Alexander the Great and The Philosopher
Aristotle
Dictionnaire historique et genealogique des grandes familles de Grece, d'Albanie et de Constantinople / Mihail-Dimitri Sturdza.
No full textBerlin 1807
Full text linkThe article offers an analysis of the selected elements related to the foundation of a university in Berlin by Wilhelm von Humboldt. The new university and its influence on the development of national culture contributed to a radical change of relations between the state administration and scholars. The author discusses the beginnings of modern academic discourse as a means of constructing a national identity based on the past. The analysis predominantly refers to Reden an die Deutschen Nation by J.G. Fichte and Literatura słowiańska by A. Mickiewicz.Maciej Junkiert – polonista i historyk idei, profesor uczelni w Zakładzie Badań nad Tradycją Europejską UAM. Zajmuje się głównie dziewiętnastowieczną historią filologii i badań historycznoliterackich. Opublikował ostatnio książkę Nowi Grecy. Historyzm polskich romantyków wobec narodzin „Altertumswissenschaft” (2017). Artykuły zamieszczał w „Comparative Critical Studies”, „KTEMA Civilisations de l’Orient, ` de la Grece et de Rome antiques”, „Oeuvres & Critiques”.172
Wokatiwus w grece i łacinie : kilka uwag na temat artykułu S. Sharypkina
No full textIn "Eos" CI 2014 Serguey Sharypkin published an article dedicated to the status of the vocative, and actually of the noun forms in vocative, in Greek and Latin. In conclusion the Author states that the vocative is not a case but it is a form of calling and addressing someone, which in certain usages, i.e. with predicatives in the 2nd person or in the imperative, behaves as a case and may be described as a case. He substantiates his opinion by claiming that only in the aforementioned contexts the vocative form manifests a syntactic agreement with the verbal predicate in sentences, while in all other usages it is deprived of such syntactic relationship. The present paper contains some polemical remarks concerning the theoretical status of the case as an inflectional category and the functional status of the vocative forms, as well as the alleged syntactic relationship between the vocative forms and the verbal predicatives, as described by S. Sharypkin
The Greek Column of the Complutensian New Testament and the Implausibility of Vatican Manuscripts
No full textDid Greek manuscripts belonging to the Vatican Library serve as the basis for the text
of the Greek column of the Complutensian New Testament? The author of the Greek preface
in Novum testamentum grece et latine indicated as much, saying they were “brought from
the Apostolic Library, sent to the Most Revered Lord Cardinal of Spain.” But did manuscripts
from the Vatican Library really serve as the basis for the Greek text of the Complutensian
New Testament? In the study that follows, a comparison is made of the Complutensian
Greek text of the Gospel of Matthew, the eighth chapter in particular, and the manuscripts
housed in the Biblioteca Apostolica Vaticana. This study offers, in place of a definitive
conclusion, a reassessment of the issue concerning the sources used for the Greek column
of the Complutensian New Testament, in this case, thinking in terms of what is or is not
plausible. To provide some contrast, a comparison of Erasmus’ Novum instrumentum omne
and minuscules 1 (AN IV 2), 2 (AN IV 1), and 817 (A III 15) is also provided, showing
how the Greek text of Erasmus can be constructed using those three copies with minuscule 2 serving as the primary base text. Does the Complutensian text share the same likeness
to one or more of the Vatican manuscripts as that of Erasmus to those manuscripts housed
at the Universitätsbibliothek Basel?Sirvieron los manuscritos griegos pertenecientes a la Biblioteca del Vaticano como base
para el texto de la columna griega del Nuevo Testamento Complutense? El autor del prefacio griego en Novum testamentum grece et latine lo indicó, diciendo que fueron “traídos
de la Biblioteca Apostólica, enviados al Señor Venerable Cardenal de España”. ¿Pero los manuscritos de la Biblioteca del Vaticano realmente sirvieron de base para el texto griego del Nuevo
Testamento Complutense? En el estudio que sigue, se compara el texto griego complutense
del Evangelio de Mateo,el capítulo octavo en particular, y los manuscritos alojadosen la Biblioteca Apostólica Vaticana. Este estudio ofrece, en lugar de una conclusión definitiva, una reevaluación de la cuestión relativa a las fuentes utilizadas para la columna griega del Nuevo Testamento Complutense, en este caso, pensando en términos de lo que es o no es plausible. Para proporcionar un poco de contraste, también se proporciona una comparación de la obra
de Erasmo, Novum instrumentum omne y minúsculas 1 (AN IV 2), 2 (AN IV 1) y 817 (A III 15),
que muestra cómo se puede construir el texto griego de Erasmo usando esas tres copias
con minúscula 2 que sirve como texto base principal. ¿El texto complutense comparte
la misma semejanza con uno o más manuscritos del Vaticano queel de Erasmo con los manuscritos alojados en la Universitätsbibliothek Basel
Hesioďs Theogony
Full text linkThis thesis offers a textual interpretation of the Theogony, which is a text often ascribed by classical scholars to the author Hesiod. The thesis then turns its attention to discuss the narrative findings in relation to historical determined interpretations of early Greek literary texts. The thesis will examine how a culture determined interpretation of ancient literary sources can either negate or support a narrative approach. Chapter One of this thesis focuses on determining a methodological approach for text analysis, and does so by providing a critique of the traditional methods of Chapter Two offers a textual analysis of the Theogony, examining its fabula, focalizations and characterizations as presented by the text. Then Chapter Three explores how useful a textual analysis can be in historical discussion. This chapter will also investigate how our findings of Chapter Two have possibly re-shaped our appreciation of former historical research for ancient Greek literature. In particular, this chapter will offer a brief discussion on ancient religion and early Greek philosophy. The Conclusion will be brief and simply outline possible next steps in research drawn from the discussions of the previous chapters
La columna griega del NuevoTestamento de la Biblia Políglota Complutense y la improbabilidad de manuscritos originarios del Vaticano
Full text link¿Sirvieron los manuscritos griegos pertenecientes a la Biblioteca del Vaticano como base
para el texto de la columna griega del Nuevo Testamento Complutense? El autor del prefacio griego en Novum testamentum grece et latine lo indicó, diciendo que fueron “traídos
de la Biblioteca Apostólica, enviados al Señor Venerable Cardenal de España”. ¿Pero los manuscritos de la Biblioteca del Vaticano realmente sirvieron de base para el texto griego del Nuevo Testamento Complutense? En el estudio que sigue, se compara el texto griego complutense
del Evangelio de Mateo,el capítulo octavo en particular, y los manuscritos alojadosen la Biblioteca Apostólica Vaticana. Este estudio ofrece, en lugar de una conclusión definitiva, una reevaluación de la cuestión relativa a las fuentes utilizadas para la columna griega del Nuevo Testamento Complutense, en este caso, pensando en términos de lo que es o no es plausible.Did Greek manuscripts belonging to the Vatican Library serve as the basis for the text
of the Greek column of the Complutensian New Testament? The author of the Greek preface
in Novum testamentum grece et latine indicated as much, saying they were “brought from
the Apostolic Library, sent to the Most Revered Lord Cardinal of Spain.” But did manuscripts
from the Vatican Library really serve as the basis for the Greek text of the Complutensian
New Testament? In the study that follows, a comparison is made of the Complutensian
Greek text of the Gospel of Matthew, the eighth chapter in particular, and the manuscripts
housed in the Biblioteca Apostolica Vaticana. This study offers, in place of a definitive
conclusion, a reassessment of the issue concerning the sources used for the Greek column
of the Complutensian New Testament, in this case, thinking in terms of what is or is not
plausible. To provide some contrast, a comparison of Erasmus’ Novum instrumentum omne
and minuscules 1 (AN IV 2), 2 (AN IV 1), and 817 (A III 15) is also provided, showing
how the Greek text of Erasmus can be constructed using those three copies with minus-
cule 2 serving as the primary base text. Does the Complutensian text share the same likeness
to one or more of the Vatican manuscripts as that of Erasmus to those manuscripts housed
at the Universitätsbibliothek Basel
Pneumatology in the Isagoge of Junilius Africanus
Full text linkNiewielkie dzieło starożytnego autora Juniliusza Afrykańczyka (VI w.) Instituta regularia divinae legis jest wprowadzeniem (isagogą) do poznawania Pisma Świętego. Porządkuje nie tylko kanon ksiąg Starego i Nowego Testamentu, ale zawiera również zwięzłą interpretację niektórych tekstów biblijnych. Obok wielu kwestii doktrynalnych Juniliusz zajmuje się w swoim biblijnym podręczniku także pneumatologią. Odczytuje ją w podwójnej perspektywie. Ducha Świętego określa jako łaskę, którą jest On sam, ponieważ udziela się jako dar człowiekowi. Drugi temat to ukazanie jedności Ducha Świętego z Ojcem i Synem, i odrębności Osób Boskich w perspektywie trynitarnej.The work of the ancient author Junilius Africanus (6th century), Instituta regularia divinae legis, is an interesting introduction (isagoge) to the study of the Holy Scriptures. It not only organizes the canon of the Old and New Testaments, but also contains concise interpretations of some of the biblical texts. Among many other doctrinal questions, Junilius deals in his biblical textbook with pneumatology. It presents pneumatology through a double perspective. First, the Holy Spirit is defined as the grece, that He is himself, because He gives himself as a gift to man. The second theme shows both the unity of the Holy Spirit with the Father and the Son and also the separateness of the Divine Persons, in the Trinitarian perspective
Status Unsur Hara Ca,Mg, dan S sebagai Dasar Pemupukan Tanaman Kacang Tanah (Arachis hypogaea L.) di Kecamatan Punung Kabupaten Pacitan
Full text linkTitle : Nutrient Status Ca, Mg, and S as The Basic Fertilizing of The Groundnut (Arachis hypogaea L.) in Punung, Pacitan. The research was done in May until October 2008. The aims of this research were to know the status of soil N, P, K and determine the fertilizing and the soil management strategy for peanut in Punung, Pacitan. This research used fenomenological qualitative descriptive method that supported by laboratory analysis and cuisioner about agriculture activity by the farmers at Punung. The research soil variables are pH, organic-C, N total, P available, K available, CEC, base saturation, and soil tekstur. The result of this research shows that the globally available Ca soil status in Punung is medium (6,08-7,87me%), avalaible Mg soil provided status globally is high(4,05-5,25me%) , and S soil provided status globally is also very low. S nutrient must be added Land Map Unit (LMU) 2, 5, 9, 14, 15 to reach yield 2 ton/ha and 2,5 ton/ha of groundnut. Soil management strategy is done by adding S fertilizer adjusted with the plant need by drowning it into the soil nearby the root area with two times fertilizing, ZA fertilizer addition to keep S supply, the addition organic matter, the use of mulsa, plant rotation and soil management adjusted tho the slope condition
Rethinking mythology in Greek museums through contemporary culture
Full text linkThis thesis investigates the character with which Greek mythology, one of the most durable manifestations of ancient Greek heritage, survives in the perception of contemporary Greeks, and the role that Greek museums do and could play in this. The starting point for this investigation is the appraisal of Greek mythology as an ideological creation of ancient Greece that bears pan-human and diachronie intellectual and cultural potency and, as such, constitutes a significant interpretative tool for the contemporary Greek individual. More specifically, this thesis reconsiders the relationships between Greek mythology, Greek museums and Greek people, using as a bridge contemporary Greek art. It does so in three main chapters, which investigate and analyze different parameters of this nexus of relationships. Greek mythology’s adaptations by contemporary Greek society are also explored in an attempt to establish the dominant contemporary meanings of Greek mythology. Then, the relation of a specific cultural manifestation of contemporary Greek society, that of contemporary art, to Greek mythology is extensively analyzed through a series of interviews that were conducted exclusively for this thesis. In these interviews, contemporary Greek musicians, authors and visual artists speak of the position that Greek mythology possess (or does not possess) in their artistic expression, and discuss the intellectual and cultural significance that Greek myths retain for contemporary society and people. From these investigations, two antithetic poles emerge. On the one hand, there is the trivializing way in which Greek society deals with its myths through their exploitation, for example, for commercial or nationalist purposes. On the other hand, there is the sensitivity with which my interviewees pored over Greek myths, enabling them to emerge full of dynamism, and illuminating them as ever-active negotiators of life and human nature. Thus, contemporary art is identified as a powerful conveyor of mythology’s potency for the contemporary individual. Next, the position of Greek archaeological museums, as major official institutions that do, or could, represent and safeguard Greek mythology is explored and critically assessed. It emerges that Greek museums are rather unconcerned with Greek mythology’s representation and communication and thus, confirm that Greek mythology is a dead and irrelevant representative of a glorious, yet remote and strange, ancient civilization
