5 research outputs found
Ta’wîl Ibn al-Zubayr terhadap Mutashâbih al-Lafz dalam al-Qur’an
Get PDFThe word is strung into the verses of the Koran is a divine sentence a similar level of fluency and beauty of literature between one verse with other verses. Although the Koran uses mutashâbih al-lafz and tikrâr, the choice of words is representative of the context is going on. This means that the choice of words shows the detail of information that occurred and the repetition of words not followed essentially the repetition of meaning, but brings new meaning different from the first words that are complementary and not interchangeable. This rule is brought to Ibn al-Zubayr al-Gharnâtî trough his creation, Milâk al-Ta’wîl al-Qâti’ bi Dhawi al-Ilhâd wa al-Ta’t}îl fî Tawjîh al-Mutashâbih al-Lafz min Ây al-Tanzîl. This creation became a real reflection of insight cleric Granada, which uses the method applied research (al-manhâj al-tatbîqî al-tahlîlî) in every discussion. This article will explain the interpretation of Ibn Zubayr on the causes of differences in editorial verses of the Koran, known as al-lafz mutashâbih
Human Trafficking Perspektif Al-Qur'an: Tinjauan Hermeneutika Maʿnā-cum-Maghzā
No full textHuman trafficking is one of the world's problems that almost every country, including Indonesia, experiences or faces. Human trafficking is not a new issue in Indonesia, as this practise has never ceased to exist throughout the years. Humans are viewed as commodities that can be easily exploited, whereas, according to Islam, humans must be protected and granted freedom in accordance with their nature. Therefore, it is necessary to conduct a comprehensive analysis of human trafficking in the Qur'an so that it can be implemented in practise. This research asks how the ma'nā-cum-maghzā study in Q. Yūsuf [12]: 19-20 relates to human trafficking. As a result, this paper employs the analytical-critical method and Sahiron Syamsuddin's ma'nā-cum-maghzā theory as its methodology and focuses solely on Q. 12: 19-20. Human trafficking is not explicitly forbidden in the Qur'an, but it is described in the form of the story of the past. In the story of the Prophet Yūsuf (peace be upon him), he was a victim of human trafficking. This practise violates the right to liberty of every human being, so it is imperative that countries abandon it
EPISTEMOLOGI JAHL DALAM AL-QUR’AN PERSPEKTIF KITAB AL-QUR’AN DAN TAFSIRNYA (EDISI YANG DISEMPURNAKAN)
Get PDFTulisan ini berusaha untuk mengekplorasi makna jahl (kebodohan) yang dideskripsikan oleh al-Qur’an dengan berbagai bentuk kata dan konteksnya melalui pendekatan tafsir tematik (al-tafsîr al-mawdlû’iy). Perspektif yang digunakan menurut kitab tafsir “Al-Qur’an dan Tafsirnya (Edisi yang Disempurnakan) karya Tim Penulis yang terdiri dari para pakar atas inisiasi Kementrian Agama. Pengungkapan makna jahl dalam al-Qur’an menghasilkan kesimpulan yang relevan untuk diangkat di era kekinian, sebagai sumbangan paradigma pemikiran dalam kehidupan. Keyakinan bahwa sejarah berulang melalui sejumlah peristiwa yang terulang dengan pelaku sejarah yang bebeda, menjadi sebuah pengetahuan awal menuju perubahan. Hebatnya, pola kesalahan yang berulang dari satu umat, masyarakat atau komunitas bermuara pada satu faktor, yaitu kebodohan (jahl). Lafal jahl terulang sebanyak 24 kali yang tersebar dalam 17 surat, 15 Makkiyyah dan sisanya Madaniyah. Keduapuluh empat kata tersebut berkedudukan sebagai mashdar sebanyak 9 kali, fi‘l mudlâri‘ sebanyak 5 kali dan berkedudukan sebagai subjek (fâ‘il) sebanyak 5 kali. Masing-masing turunan kata tersebut mencerminkan karakteristik dan dampak kebodohan yang khas. Pastinya, kebodohan menghasilkan penyakit kronis dalam setiap sendi kehidupan, baik kebodohan karena keterbatasan ilmu mengenai Allah dan ajarannya, ataupun kebodohan karena meyakini sesuatu yang tidak sepatutnya diyakini, seperti musyrik, terlebih kebodohan karena meyakini bahwa dirinya dalam kebenaran, meskipun jelas-jelas dalam kesalahan fatal seperti kaum Luth. Solusi qurani dalam menanggapi kebodohan diantaranya: iman yang benar dan kokoh (faithful) dengan pembuktian nyata berupa amal saleh, menghindari perbuatan zhulm, klarifikasi dan berhati-hati atas setiap informasi yang diterima terlebih di era digital, dan bersegera bertaubat seketika melanggar hukum Allah
Feminism in the QUR'AN (Study of Gender Verses of the QUR'AN)
No full textFeminism is not a new thing in the study field, it is quite out of date thing. However, this term still become a menu of endless discussions. Various studies forms were born from the womb of feminism, it is according to each reviewer's point of view. In broad outline, 'Abbās al-'Aqqād divided these studies into three main topics. First, in terms of the woman's behavior or natural characters. In this case, it focuses more on the women's ability and role in the middle of similar communities. Second, in terms of women's right and obligation as family members and the wider society. Third, in terms of suluk (taking the spiritual path to Allah) or behavior that regards women as moral and ethical creatures. The main research question to be revealed is: how does the concept developed in the Qur"an interpret the relations of men and women? The theoretical framework developed in this study is based on the thought which built in the Quranic perspective. The research method applied in this research is thematic interpretation of the Quran dealing with gender verses with conceptual approach. The conclusion in this study states that the Qur'an pays special attention to women, the Qur'an aims to form a religious community that upholds the principles of justice, egalitarianism and humanity. In the narrative approach to the Holy Qur'an, there is no significant power relation that degrades, dominates, or subordinates the role of women in Islam. The narrative text of the Holy Quran explains the high appreciation of domestic and public roles for women. Feminism itself can be traced in various narrative texts in the Holy Qur'an that place women in a place of honor
ANALISIS STILISTIKA PADA SURAH AL-QIYĀMAH
Get PDFThe stylistic approach provides a new perspective in the literature studies, especially Qur'anic research. Understanding the Qur'an from a stylistic overview can explain the use of certain words or language structures that distinguish between works. It reveals the characteristics, implied meanings, and beauty of the structure of the Qur'anic text as the primary aspect of the miracles of the Qur'an. The euphemism of the composition of the Qur'an can be seen, for example, in surah al-Qiyāmah. Surah al-Qiyāmah, classified as a makkiyah surah, contains matters relating to the final day, starting from the sacratulmaut stage to the description of the Day of Judgment. Descriptive research with Stylistic analysis in this article, reveals the findings of four aspects of the Stylistics of the Qur'an contained in surah al-Qiyāmah; phonology, morphology, syntax, and imagery. On the phonological aspect, including; fricative, plosive, mukarrarah, and semi-vocal consonants. From the morphological aspect, there are forms of verbs (al-māḍi, al-muḍāri‘ and af‘al al-majhul) which have various meanings. Aspects of syntax contribute to the style of language such as; al-taqdm wa al-ta'khīr, repetition, imperative sentences, and interrogative sentences. Meanwhile, in the imagery aspect, alliteration, assonance, polysindenton, erotic, tautology, ellipsis, synecdoche, and hypalase styles are found
