875 research outputs found
Ghayat al-amani and the life and times of al-Hadi Yahya b. al-Husayn: an introduction, newly edited text and translation with detailed annotation
Get PDFThe thesis is anchored upon a text extracted from an important 11th / 17th century Yemeni historical work. This text deals primarily with al-Hādī ilā 'I-Haqq, the founder of the Zaydī Imamate in the Yemen that lasted well over a thousand years. AI-Hādīs imamate, of considerable significance in itself, also coincides with one of the most turbulent periods of early Yemeni mediaeval history. The- edited Arabic text, with its accompanying apparatus criticus. Is to be found at the opposite end of this volume. The Introduction considers various aspects of Imam al-Hadī’s life, religious ideas and aspirations and matters directly connected with the edited text and the work of which it forms a part. Among the most important subjects discussed are the MSS used in the production of the edited text, the problem concerning the authorship of Ghāyat al-amānī and the relationship of the latter work to Anbā' al-zaman. A short biography of al-Hādī is provided, together with a treatment of the historical background to ai-Hādīs imamate. The introduction also describes the editorial method followed with regard to the text, and certain key personal names and toponyms are dealt with there. The method employed by the author of the Ghāyat is to record the events of any one year by Itself. I have translated one year at a time and then followed it by the annotations appertaining to it. It is hoped that by means of these annotations. (some of which through necessity are quite detailed ), the text will be better understood. The numerous personages, tribal names and toponyms are considered, as well as problems concerning points of chronology and various matters of historical and religious significance. Specific comment is made upon certain interesting terms or any unusual or striking vocabulary. The thesis concludes with maps, genealogical tables and a comprehensive bibliography
Interview with Abdullah Al-Baradouni
No full textلقاء مع الشاعر اليمنى عبد الله البرادوني للتكلم عن مكانة الشعر اليوم. أجرى اللقاء إبراهيم عابدين.An interview with Yemeni author and poet Abdullah Al-Baradouni about the role of poetry in modern times. Interview conducted by Ibrahim Abdeen
Triangulated Narrative Patterns in Richard Wright’s Native Son and The Outsider: Naturalism, Existentialism, and Ideology
No full textNaturalism and existentialism are two modes of representation that many twentieth-century American and European writers used. But whereas some novelists used each mode independently, others, such as the African-American writer Richard Wright, mixed both modes in the single novel for ideological reasons, thus making the novel’s narrative structure more dynamic. This paper explores both the naturalistic and existential modes of representation in two novels by Richard Wright, namely, Native Son and The Outsider. An analysis of these two novels together highlights the relationship between the author’s ideology and his narrative technique with greater clarity than if either novel were studied separately. The paper explains that the narrative pattern in both novels is inconsistent due to the author’s shift from one mode to the other. Wright starts both novels in the mode of naturalism, moves then to the mode of existentialism, and, finally, ends both novels in the mode of naturalism. The paper relates Wright’s shift to the mode of existentialism to the ideology and personality of the author himself. Richard Wright suffered from humiliation and slavery in the dominant society of white America and came to reflect on the oppression and poverty he suffered in both of his novels by using the naturalistic mode of representation. Thomas Bigger in Native Son and Damon Cross in The Outsider are represented at the outset as weak and controlled by social and economic forces which they can neither control nor understand. However, the author shifts toward the middle of each novel to the existential mode to portray his oppressed heroes—Thomas Bigger and Damon Cross—as powerful and violent figures who rebel against the moral values of the white American society. But Wright turns back again to the naturalistic mode of representation toward the ends of both novels rendering both characters as weak, especially when he describes their failure in their quest to find a meaning for their lives, a matter which suggests Wright’s frustrations regarding the realities of the experience of the African-American individual in the American society
Research and analysis of Kopruluzade Abdullah Pasha's work named “al-Ifade al-mukni‘a fi qiraat al-aimme al-arba‘a”
No full textBu çalışmanın amacı şâz kıraatler alanında Köprülüzâde Ebû Nâile Abdullah Paşa’nın kaleme aldığı el-İfâdetü’l-mukni‘a fî kırâ’âti’l-e’immeti’l-erba‘a isimli eserin tanıtımı, tahlîli ve tahkîkidir. Müellif Abdullah Paşa, İbn Muhaysın el-Mekkî, A‘meş el-Kûfî, Hasan-ı Basrî ve Yahyâ el-Yezîdî kıraatlerini bu kapsamda ele alarak tanıtmış ve değerlendirmiştir. Çalışma üç bölüm olarak planlanmıştır. Birinci bölümde kıraat ilmi ile ilgili genel bilgilere yer verildikten sonra şâz kıraatler başlığı altında, şâz kıraatlerin kavramsal süreci, hükmü, Kur’an’dan sayılıp sayılmamaları, şâz kıraat imamları, şâz kıraatlere dair eserler, şâz kıraatlerin genel özellikleri, kırâat-ı aşereden ayrılan vecihleri ve Osmanlı döneminde müfredatta yer alması gibi konular ele alınmıştır. İkinci bölümde Köprülüzâde Ebû Nâile Abdullah Paşa’nın hayatı, ilmî şahsiyeti, resmî görevleri, Köprülü ailesinin Osmanlı Devleti’ndeki konumu, sosyal ve ilmî faaliyetleri ve Köprülüler döneminde kıraat ilminin durumu gibi konular kaleme alınmıştır. Yine tezimize konu olan eserin tanıtımı ve tahlîli bu bölümde yapılmış, üçüncü ve son bölüm eserin tahkikli metnine tahsis edilmiştir. Bu çalışma ile Abdullah Paşa’nın, Osmanlı’da şâz kıraatler alanındaki eksikliği görerek kaleme aldığı söz konusu eseri, müellifinin kastına en uygun şekilde kıraat ilmi literatürüne kazandırmak gibi bir sonuç hedeflenmiştir.The aim of this study is the introduction, analysis and investigation of the work named al-Ifade al-mukni‘a fi qıraat al-aimme al-arba‘a, written by Kopruluzade Abu Naile Abdullah Pasha, in the field of shâz recitations. Author Abdullah Pasha introduced and evaluated the recitations of Ibn Muhaysin al-Mekki, A‘mesh el-Kufi, Hasan al-Basri and Yahya el-Yezidi in this context. The study consists of three parts. In the first chapter, after giving general information about the science of recitation, shaz recitations are discussed in terms of their conceptual process, ruling, whether they are considered as part of the Quran or not, their education in the Ottoman Empire, their works, imams, general characteristics of recitations and aspects of the recitations that are derived from the ashara taken. In the second part, subjects such as the life of Kopruluzade Abu Naile Abdullah Pasha, his scientific personality, his official duties, the position of the Koprulu family in the Ottoman Empire, their social and scientific activities, and the state of the science of recitation in the Koprulu Period were written. The introduction and analysis of the work of the author Kopruluzade Abu Naile Abdullah Pasha on the irregular recitations, al-Ifade al-mukni‘a, is made in this section. The third and last section includes the revised text of the work. With this study, it is aimed to bring the work in question to the literature of recitation science in the most appropriate way to the intention of its author, which was written by Abdullah Pasha, seeing the deficiency in the field of shaz recitations in the Ottoman Empire
OTENTISITAS HADITS MENURUT ABDULLAH AL-ASYI DALAM KITAB SYIFA' AL-QULUB
No full textThis study tried to find an answer about the position of Sheikh Abdullah al - Asyi in terms of the authenticity of the Hadith. Can be formulated in more detail in the following questions: How does the quality of the hadith contained in the book Shifa' al-Qulub of Sheikh Abdullah al-Asyi?; How methods hadith mention in the book of Shifa' al -Qulub ; How is discussion authority of hadith in the Shifa' al-Qulub? According to the study authors, it can be concluded that: With regard to the quality of the hadith contained in this work, as far as the research that has been done, it can be said that there are several categories of hadith, there is a shahih, hasan and dha'if. The hadiths mention methods contained in the book Shifa' al-Qulub, in terms of the language used is the language Malay. While the script used is Arabic Jawi (jawi writing). In the hadith mention also, the author of this book does not mention the hadith texts in Arabic, both sanad and matan. In addition, the author also does not mention the source of the hadith collection of original sources. Based on the author's own admission, he does not mention the Arabic text, not to mention sanad and matan, and just take the intent or understanding of tradition alone. This, according to the author is to facilitate the readers, not boring and not spend a long time. Can also be explained, following the usual standards of scientific work today, it can be concluded that the reference to the Hadith without mentioning the sanad and matan, and sources, according to researchers in terms of scientific standards to be used as a less credible source or scientific references in scientific papers in present.
Key words: Abdullah al-Asyi, Hadith, Authenticit
Primary hyperparathyroidism in an infant: case report with review of the literature
No full textPrimary' hyperparathyroidism is rare in children under the
age of 16 and uncommon in adolescents-1 While most
cases of primary hyperparathyroidism in neonates and
infants are caused by parathyroid hyperplasia, the majority
of case* appearing during childhood and adolescence arc
caused by a parathyroid adenoma.2 A female Sudanese
infani who has primary hyperparathyroidism due to
parathyroid hyperplasia is presented Results of workup,
possible .etiologies and review of the literature on primary
hyperparathyroidism arc presented. To our knowledge, litis
is the first case reported at this age in the Arab world.Corresponding Author:
Dr. Abdullah Salim Al-Jarallah, P. O. Box 2925 (39), Riyadh 11461 Saudi Arabia
Email: [email protected]
Prinsip Pendidikan Moral Pada Anak Menurut Abdullah Nashih Ulwan
Get PDFThis study aims to obtain knowledge and information based on true and reliable facts and data about the principles of children's moral education according to Abdullah Nashih Ulwan and Knowing the relevance of Abdullah Nashih Ulwan's moral education thinking in answering human problems today, with the hope of contributing to the development of the treasures of science. knowledge, especially for the advancement of education, especially regarding the moral education of children according to Abdullah Nashih Ulwan which has not been done proportionally, especially in Indonesia.
In this thesis writing research uses a textual approach, an approach that seeks to understand how the principles of moral education in children according to Abdullah Nashih Ulwan by exploring the results of his works. It will be contextualized with the social reality of modern society today. So in this case, the authors conduct a type of library research (library research). In this case, the author collects books, articles, internet data that have relevance to the author's subject matter. The results of the research on Abdullah Nashih Ulwan's thoughts on moral education all started from Abdullah Nashih Ulwan's concept of his considerable integrity in the education of future generations. The principle of moral education referred to here is a set of basic moral principles and the virtues of attitude and character (character) that must be possessed and made a habit by children from the beginning until they become a mukallaf, that is, ready to wade through the ocean of life
Astrology in literature: how the prohibited became permissible in the Arabic poetry of the mediaeval period
Get PDFThis thesis is concerned to position the art of astrology within the context of classical Arabic poetry, primarily by investigating and elucidating attitudes to the notion of
qadar (fate) and the ideology in which it was embedded. These attitudes were revelatory of the broader world view of the Arabs of those periods, and their shifts from those held in the pre-Islamic and early Islamic eras tell us a good deal about the importance given to the nature and role of fate and about the various understandings of its influence. The pre-Islamic Arab's notion of qadar was in some ways similar to that of the early Muslims: both emphasised predetermination and the irresistible power of fate. But while the jahilf (Pre-Islamic) Arabs identified fate with the malign power of dahr (Time), the Muslims believed the power of fate lies in the hands of God the
Omnipotent, who alone is responsible for the fate of the whole universe. Thus the astrology of the pre-Islamic era was one aspect of divination (kihana) and claimed to be
able to reveal in advance an individual's destiny, which could be avoided by taking certain precautions. These precautions, however, were considered effective only in
relatively trivial cases; they were useless in the areas of major impact: a person's happiness or misery (shaqiiwa aw sa ada), sustenance (rizq) and one's term (ajal), the
three inevitable and irresistible manifestations of fate. In the Islamic period not only these major aspects of life are governed and controlled by the Omnipotent; the destiny
of the universe, in even its most minute details, is determined and controlled by God alone. Astrology was considered to be of no value whatsoever, and its practitioners were subject to the death penalty. These two irreconcilable views are evident in early Islamic poetry, which reflected clearly the response of poets, and society, to astrology from the perspective of qadar.
When the orthodox caliphate was replaced by dynastic rule the status of astrology was changed dramatically. The idea that the stars, as indicators, play a role in the life of
human beings found popowerful supporters in some governors of the Islamic world, who allowed astrology to fulfil a public function regardless of the hostility of the official
religion of that society. This social phenomenon generated rich material of a controversial character in the realm of literature. Investigating the factors, motivations
and impact of mediaeval political, theological and philosophical attitudes to astrology, in relation to the notions of free will and predestination, is the concern of this study
Kontroversi sheikh Muhammad al-Ghazali berkenaan khabar al-Ahad : Tumpuan kepada beberapa hadith pilihan
No full textSheikh Muhammad al-Ghazali was a well known scholar, a prolific author as well as a da\u27i. one of his controversial writings, al-sunnah al-Nabawiyyah bayn al-Fiqh wa al-Hadith invites strong criticism from other muslim scholars especially ahl al-hadith. Therefore, this article attempts to highlight Muhammad al-Ghazali\u27s view on the authority of khabar al-Ahad in general an to analyse his comments and criticism of selected sound hadiths on qadr, the creation of the earth, ma\u27azif, house fly, azab al-qabr, qisas and others. From the selected hadiths, it is found that Muhammad al-Ghazali critisize those hadiths and ignore them eventhough they are sound and authentic hadiths
Synthetic heparin mimetics via RAFT polymerization: novel anticoagulant materials for biomedical applications
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