70 research outputs found
Mamak dan Uang Jemputan dalam Novel "Mahar Cinta Gandoriah"
Get PDFThis paper describes the tradition of uang japuik contained in the Mahar Cinta Gandoriah novel. Uang japuik is unique gift of a bride to a bridegroom. This tradition is still carried out even though it is difficult. Through negotiations and agreements, those problems can be overcome and continue in the next process. This uang japuik is usually given in goods, but some provide cash. Novel Mahar Cinta Gandoriah tells about the refusal of matchmaking because the uang japuik amount is too high. Also, in this novel, the role of mamak is not displayed properly.This study uses a qualitative method with structural and intertextual approach. As a result, the ideal mamak kandung must find a mate, maintaining customs, has responsibility to niece. Besides, the intertextuality of the role of mamak and pick-up money in the Mahar Cinta Gandoriah novel is seen from the title, author and work, and the issue of the role of mamak and uang japuik
Pemberian mahar pada masyarakat Patani Thailand Selatan dalam perspektif hukum Islam dari tahun 2016-2017 : studi terhadap pemberian mahar desa Tanyong Chuengnga Kabupaten Yaring provinsi Pattani
Get PDFINDONESIA :
Pemberian mahar atau maskawin pada waktu pernikahan merupakan salah satu Syari’at Islam. Di dalam Islam mahar atau maskawin merupakan syarat sahnya pernikahan. Namun nash tidak menentukan jumlah mahar yang harus dibayarkan seorang suami terhadap istrinya. Sebab manusia itu berbeda-beda tingkatan kekayaan dan kemiskinannya. Akan tetapi, Ulama sepakat untuk menyatakan bahwa dianjurkan agar mahar itu disederhanakan, agar tidak mempersulit orang yang mengiginkan kawin. Di dalam kesempatan ini, penulis ingin mengemukakan tentang kajian terhadap pemberian mahar pada masyarakat patani Thailand Selatan dari Tahun 2016-2017 (Studi terhadap pemberian Mahar Desa Tanyong Chuengnga Kabupaten Yaring Provinsi Patani), yang mayoritas penduduknya beragama Islam.
Adapun Tujuan permasalahan yang ingin penulis kaji secara mendalam kaitannya dengan ketentuan mahar dalam islam, pemberian mahar yang berlaku dalam perkawinan pada masyarakat patani Thailand selatan, Menjelaskan dan Menganalisis pendapat masyarakat Patani (Thailand Selatan) tentang pemberian mahar pada masyarakat Patani Thailand Selatan, sampel yang digunakan dalam penelitian ini adalah 10 orang pasangan suami istri di Desa Tanyong Cheunguga. Sumber data yang digunakan dalam penelitian adalah Tokoh Masyarakat dan Kepala Desa setempat sebagai sumber data utama dan bahan pustaka serta dokumen sebagai sumber data pelengkap.
Adapun metode penelitian, penulis menggunakan Metode Yuridis Normatif yaitu sebuah metode penelitian ilmiah yang didasarkan pada alur berpikir induktif dalam mendekati kebenaran secara ilmiah, dan teknik pengumpulan data menggunakan interview, yaitu wawancara langsung dengan responden, sehingga penulis menyimpulkan apa yang dinyatakan oleh responden, yaitu informasi yang digunakan sebagai gambaran yang jelas, lengkap, dan sistematis mengenai fakta yang ada dilapangan.
Selain tingkat pemahaman terhadap faktor yang mendukung terjadinya pemberian mahar yang cenderung tinggi adalah karena budaya mengadakan walimah secara besar-besaran, yang cenderung menjauhi sunah Rasulullah. Dengan demikian, hasil penelitian ini menunujukkan bahwa pemberian mahar yang tinggi pada masyarakat Patani di desa Tanyong Cheunguga Kabupaten Yaring menimbulkan dampak negatif terhadap masyarakat terutama kepada para pemudanya.
Meskipun kesimpulan ini sifatnya sementara, namun penulis menggap bahwa hal ini penting untuk diperhatikan dan akhirnya penulis menyarankan dipandang perlu bagi masyarakat khususnya bagi orang yang mau melaksanakan perkawinan untuk mempelajari lebih mendalam tentang mahar yang dicontohkan Rasulullah saw.
ENGLISH :
Giving dowry or dowry at the time of marriage is one of the Shari'ah. In Islam the mahar or dowry is a condition of validity of marriage. However nash not determine the amount of dowry to be paid a husband against his wife. For men it berbeda-beda levels of wealth and poverty. However, scholars agreed to state that it is recommended that the dowry was simplified, so as not to complicate the person who mengiginkan mating. In this occasion, the author would like to express about the study on the provision of a dowry in South Thailand Patani society of the Year 2016-2017 (Studies of Mahar village of Tanyong Chuengnga pemeberian Yaring District Pattani Province), which is predominantly Muslim.
The Purpose problems that the author wants to examine in depth the relation to the provision of a dowry in Islam, giving dowry prevailing in marriage to the people of Patani in southern Thailand, Explaining and Analyzing public opinion Patani (Southern Thailand) about giving dowry to the community Pattani southern Thailand, the sample used in this study were 10 couples in the village of Tanyong Chuengnga. The data used in the study is the Community Leader and the local village chief as the primary data source and library materials and documents as complementary data sources.
The method of research, the author uses the method of normative juridical namely a scientific research methods based on the groove berpikir inductive approach to truth in scientific and engineering data collection using interviews, the interviews with the respondents, so the authors conclude what is stated by the respondents, namely information which is used as a picture clear, complete, and systematic about the facts on the ground.
In addition to the level of understanding of the factors that support the provision of dowry which tend to be high is because the culture walimah hold massive amounts of capital, which tends to stay away from the sunnah of the Prophet. Thus, these results indicate that the administration of the high dowry in Patani community in the village of Tanyong Chuengnga Yaring District negative impact on the community, especially to the youth.
Although this conclusion is temporary, but the authors deem that it is important to note and finally the authors suggest it is necessary for people, especially for people who want to carry out marriage to learn more about the dowry that exemplified Rasulullah saw
KONSEP MAHAR DALAM PEMIKIRAN IMAM ABŪ ZAKARIĀ YAHYĀ BIN SYARAF AL-NAWĀWI DAN KONTRIBUSINYA TERHADAP PEMBARUAN HUKUM KELUARGA DI INDONESIA
Get PDFABSTRAK
Mahar merupakan pemberian wajib pihak laki-laki sebagai calon suami kepada
pihak perempuan sebagai calon istri. Mengenai kadar mahar masih belum ada
penentuannya standar minimal dalam perkawinan di Indonesia. dalam kitab Rauḍah
al-Ṭālibīn menyebutkan batas minimal mahar 10 dirham dan maksimal 500 dirham.
Rumusan masalah pada penelitian ini adalah pertama, bagaimana konsep
mahar dalam pemikiran Imam Abū Zakaria Yaḥya bin Syaraf al-Nawāwi dalam
kitab Rauḍah al-Ṭālibīn? Kedua,bagaimana mahar dalam hukum keluarga di
Indonesia? Ketiga, bagaimana kontribusi pemikiran Imam Abū Zakaria Yaḥya bin
Syaraf al-Nawāwi terkait mahar dalam hukum keluarga di Indonesia?. Jenis
penelitian ini adalah Kualitatif dengan menggunakan metode pustaka (library
research serta menggunakan teori teori‘urf dan maṡlāḥaḥ mursalaḥ dan pendekatan
filosofis, historis dan ushul fikih adapun data primernya itu bersumber dari kitab
Rauḍah al-Ṭālibīn karangan Imam Abū Zakaria Yaḥya bin Syaraf al-Nawāwi
Hasil dari penelitian ini adalah Pertama, Mahar menurut Imam Nawāwi
termasuk dalam syarat sah pernikahan sehingga tidak menyebabkan rusaknya akad
apabila tidak disampaikan saat akad nikah. Meskipun ini harus tetap dibayarkan.
Batas minimal dan maksimal mahar sunnahnya ialah minimal 10 Dirham (Rp.
480.000,00). dan maksimal 500 Dirham (Rp. 24.000.000,00),. Dalam
pembayarannya, boleh dilaksanakan atau diberikan dengan kontan atau hutang,
akan tetapi disunnahkan untuk membayarkannya secara kontan. Kedua, kasus yang
sering terjadi di tengah masyarakat Indonesia, yang mana mereka menerapkan
mahar baik itu bentuk maupun jumlahnya dengan berbagai macam, ada yang tinggi
bahkan ada yang rendah. Besar kecilnya mahar itu tidak menjadi suatu masalah,
asalkan keduanya saling setuju sebagaimana dijelaskan dalam Pasal 31 KHI.
Ketiga, Ditinjau dari teori ‘urf dan maṡlāḥaḥ mursalaḥ bahwa penetapan besaran
mahar menurut Imam Nawāwi tersebut jika dikaitkan dalam konteks sosial muslim
Indonesia, bahwa hal tersebut bisa disesuaikan dengan adat kebiasaan masyarakat
Indonesia, yang mana mayoritas mereka menganggap bahwa mahar bisa dilihat dari
status sosialnya, menurut penulis, bahwa batasan minimal mahar yang dikatakan
oleh Imam Nawāwi hanya perlu diambil konsepnya saja, adapun jumlahnya harus
berbeda, tergantung pada kemampuan calon suami yang akan menikah. Misalnya
ditetapkan bagi calon suami yang kaya minimal maharnya 20 gram emas, yang
menengah 10 gram emas dan yang miskin 5 gram. Lalu ditetapkan batas
maksimalnya mahar secara umum 100 gram emas, Meskipun tidak wajib tetapi
aturan ini penting sekali dibuat secara tertulis agar bisa menjadi pedoman dalam
menetapkan mahar dalam perkawinan.
Keyword: Mahar, Imam Abū Zakaria Yaḥya bin Syaraf al-Nawāwi, Kitab
Rauḍah al-Ṭālibīn
v
ABSTRACT
Mahar is an obligatory gift from a man as a prospective husband to a woman
as a prospective wife. Regarding the level of mahar, there is still no determination
of the minimum standard in marriage in Indonesia. in the book Rauḍah al-Ṭālibīn
mentions the minimum mahar limit of 10 dirhams and a maximum of 500 dirhams.
The formulation of the problem in this study is first, how is the concept of
mahar in the thought of Imam Abū Zakaria Yaḥya bin Syaraf al-Nawāwi in the
book Rauḍah al-Ṭālibīn? Second, how is the mahar in family law in Indonesia?
Third, what is the contribution of Imam Abū Zakaria Yaḥya bin Syaraf al-Nawāwi's
thoughts regarding mahar in family law in Indonesia?. This type of research is
qualitative by using library research and using the theory of 'urf and maṡlāḥaḥ
mursalaḥ and philosophical, historical and ushul fiqh approaches while the primary
data comes from the book Rauḍah al-Ṭālibīn by Zakaria Yaḥya bin Syaraf al�Nawāwi
The results of this study are First, the mahar according to Imam Nawawi is
included in the legal requirements of marriage so that it does not cause damage to
the contract if it is not submitted during the marriage contract. Although this must
still be paid. The minimum and maximum sunnah mahar is a minimum of 10
Dirhams (Rp. 480.000,00). and a maximum of 500 Dirhams (Rp. 24,000,000.00).
In the payment, it may be carried out or given in cash or debt, but it is sunnah to
pay it in cash. Second, the case that often occurs in Indonesian society, where they
apply mahar in various forms and amounts, some are high and some are low. The
size of the mahar is not a problem, as long as both agree to each other as explained
in Clause 31 of the KHI. Third, review from the theory of 'urf and maṡlāḥaḥ
mursalaḥ that the determination of the amount of mahar according to Imam
Nawāwi, if it is related to the social context of Indonesian Muslims, that it can be
adapted to the customs of the Indonesian people, where the majority of them think
that the mahar can be seen from their social status, According to the author, the
minimum mahar limit stated by Imam Nawawi only needs to be conceptualized,
while the amount must be different, depending on the ability of the prospective
husband who will marry. For example, it is set for a rich future husband to have a
minimum mahar of 20 grams of gold, 10 grams of gold for the middle class and 5
grams for the poor. Then the maximum limit for the mahar is generally 100 grams
of gold. Although it is not mandatory, it is very important that this rule be made in
writing so that it can be a guide in determining the mahar in marriage.
Keyword: Mahar, Imam Abū Zakaria Yaḥya bin Syaraf al-Nawāwi, the
book Rauḍah al-Ṭālibī
Analisis Putusan Pengadilan Agama Watampone Terhadap Pengembalian Uang Belanja Dan Mahar Ditinjau Dari Hukum Islam (Studi Putusan Nomor 680/Pdt.G/2021/PA.Wtp)
Get PDFAbstrakPembahasan dalam penelitian ini adalah “Analisis Putusan Pengadilan Agama Watampone Terhadap Pengembalian Uang Belanja Dan Mahar Ditinjau Dari Hukum Islam (Studi Putusan Nomor 680/Pdt.G/2021/PA.Wtp)”. Uang belanja dikenal sebagai salah satu syarat pernikahan dalam tradisi Bugis Makassar dimana uang belanja merupakan pemberian pihak laki-laki kepada pihak perempuan untuk digunakan membiayai pesta pernikahn, sedang mahar adalah pemberian wajib calon mempelai pria kepada calon mempelai wanita. Dalam hukum Islam hanya diatur mengenai pengembalian mahar dalam pernikahan tetapi tidak diatur mengenai pengembalian uang belanja, hal tersebut dikarenakan uang belanja merupakan adat pernikahan di Suku Bugis Makassar. Oleh karena itu, penulis ingin mengkaji terkait dasar dan pertimbangan hakim dalam putusan pengembalian uang belanja dan mahar, juga tinjauan hukum Islam mengenai pengembalian uang belanja dan mahar.
Kata Kunci: Hukum Islam, Putusan Pengadilan, Uang Belanja, Mahar
AbstractThe discussion in this research is "Analysis of the Watampone Religious Court's Decision Regarding Refunds of Shopping Money and Dowry in View of Islamic Law (Study of Decision Number 680/Pdt.G/2021/PA.Wtp)". Shopping money is known as one of the marriage requirements in the Makassar Bugis tradition where shopping money is a gift from the man to the woman to be used to finance the wedding party, while the dowry is a mandatory gift from the groom to the bride. In Islamic law, it only regulates the return of dowry in marriage but does not regulate the return of shopping money, this is because shopping money is a wedding custom in the Makassar Bugis tribe. Therefore, the author wants to examine the basis and considerations of judges in decisions on returning shopping money and dowry, as well as reviewing Islamic law regarding returning shopping money and dowry.
Keywords: Islamic Law, Court Decision, Shpping Money, DowryPembahasan dalam penelitian ini adalah “Analisis Putusan Pengadilan Agama Watampone Terhadap Pengembalian Uang Belanja Dan Mahar Ditinjau Dari Hukum Islam (Studi Putusan Nomor 680/Pdt.G/2021/PA.Wtp)”. Uang belanja dikenal sebagai salah satu syarat pernikahan dalam tradisi Bugis Makassar dimana uang belanja merupakan pemberian pihak laki-laki kepada pihak perempuan untuk digunakan membiayai pesta pernikahn, sedang mahar adalah pemberian wajib calon mempelai pria kepada calon mempelai wanita. Dalam hukum Islam hanya diatur mengenai pengembalian mahar dalam pernikahan tetapi tidak diatur mengenai pengembalian uang belanja, hal tersebut dikarenakan uang belanja merupakan adat pernikahan di Suku Bugis Makassar. Oleh karena itu, penulis ingin mengkaji terkait dasar dan pertimbangan hakim dalam putusan pengembalian uang belanja dan mahar, juga tinjauan hukum Islam mengenai pengembalian uang belanja dan mahar
Pandangan pasangan suami istri terhadap uang mahar sebagai hiasan: Studi kasus Desa Paron Kecamatan Bagor Kabupaten Nganjuk
Get PDFINDONESIA:
Islam mewajibkan mahar harus dimiliki perempuan sebagai suatu kewajiban laki-laki kepada perempuan. Saat ini yang kerap dijadikan mahar di Desa Paron Kecamatan Bagor Kabupaten Nganjuk. Uang mahar dengan uang kertas maupun uang koin yang dikombinasikan aneka bentuk sehingga menjadi sebuah hantaran yang berkesan unik dan kemudian di jadikan hiasan dinding. Rumusan masalah dalam penelitian ini adalah bagaimana latar belakang pasangan suami istri memanfaatkan uang mahar sebagai hiasan dan bagaimana pandangan pasangan suami istri memanfaatkan uang mahar sebagai hiasan dalam rumah tangga.
Dalam penelitian ini penulis menggunakan jenis penelitian secara empiris. Sedangkan pendekatan yang digunakan berdasarkan pendekatan kualitatif. Pendekatan kualitatif merupakan pendekatan yang menghasilkan data deskriptif yang berupa kata-kata tertulis atau melalui wawancara dari beberapa informan yang dituju untuk memperoleh sebuah jawaban sebagai pemecah permasalahan dalam penelitian ini.
Hasil dari penelitian ini menunjukkan bahwa latar belakang pasangan suami istri memanfaatkan uang mahar sebagai hiasan itu pada umumnya pertama karena maraknya trend masyarakat Desa paron Bagor Nganjuk yang lebih memanfaatkan uang maharnya sebagai hiasan dari pada dibelanjakan, kedua atas keinginan istri, istri ingin selalu terkenang pernikahanya dengan memajang uang mahar dari pada dibelanjakan, agar terlihat lebih berkesan seperti halnya pasangan yang lainnya. dan ketiga, kesepakatan bersama yang sudah dimusyawarahkan antara kedua pasangan. suami tidak terlalu memaksa istri dalam memanfaatkan maharnya. Manfaat uang mahar sebagai hiasan dalam rumah tangga ialah untuk kenang -kenangan akan bukti pernikahan dan sebagai pengingat akan hak dan kewajiban suami istri. Begitu juga sebagai lambang atau simbol dalam pernikahan, yang mempunyai makna tersendiri untuk membangun rumah tangga yang baik atau doa dan harapan untuk membangun keluarga yang harmonis.
ENGLISH:
Islam requires that women must keep the dowry as a duty of men to women. Currently that is often made in the village of Paron mahar Subdistrict Bagor Nganjuk Regency. The dowry money with paper money or coins, which combined various forms so that it can be a unique and memorable then make wall hangings. Formulation of the problem in this research is how the background of married couples utilize money dowry as a decoration and how the views of married couples utilize money dowry as a decoration in the household.
In this study the author uses this type of research is empirically. While the approach used was based on a qualitative approach. The qualitative approach is an approach that generates descriptive data in the form of the written word or through interviews from several informants who intended to obtain an answer as a Solver problem in this research.
The results of this research show that the background of married couples utilize the dowry money as an ornament it is generally the first because of the rampant trend villagers paron Bagor Nganjuk more money utilizing dowry as a decoration from the top, the two spent on the wishes of his wife, the wife wants to always remember going her marriage with post money from being spent on the dowry, to make it look more impressive as well as other couples. and third, a mutual agreement that already discussed between both partners. husband not too pushy wife in utilizing dowry. Benefits of a money dowry as a decoration in the household is for keepsakes will be proof of marriage and as a reminder of the rights and obligations of husband and wife. As well as the symbol or symbols in the marriage, which has its own significance for establishing good house keeping or a prayer and hope to build a harmonious family
Review of \u3ci\u3e Grain Elevators\u3c/i\u3e by Lisa Mahar-Keplinger
Get PDFIn his rhapsodic introduction to this volume, in which he speaks of the grain elevators of the Midwest as timeless cathedrals, Aldo Rossi quite accurately describes the power of these familiar icons. To artists, as Mahar-Keplinger notes, the elevator as an essentially industrial object has been transformed because of its intimate connections with the land and the cycles of nature. While Le Corbusier saw the elevator as a universal building form, American artists such as Demuth and Sheeler saw it as a uniquely American object. Recent American photographers have been fascinated with the way of life represented by the elevator. Because of their size, scale and longevity grain elevators have become symbolic landmarks in the rural and urban setting. The author has attempted to analyze both rural and urban styles typologically in terms of their constructional systems
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No full textAnalysis of the impact of soil excavation stages on slope stability case study of road and bridge construction projects in bts. Singaraja-Mengwitani at point 7E, Bali Guilden Laelatu Yudha, Ria Asih Aryani Soemitro, Trihanyndio Rendy Satrya &Noor FachriePlanning of Alternative Embankment Reinforcement on the Roadway. Case Study: Landslide on the Bypass Road of Lombok International Airport - Mandalika Section Km 10+415 to 10+519Panji Ageng Ichtiar, Mohamad Khoiri, Dwa Desa Warnana & Herlambang ZulfikarAnalysis of the Use of a Combination of Soil Embankment and Lightweight Material (Foam Mortar) as an Alternative to Slab on Pile Construction Case Study: Rengat-Pekanbaru Toll Road Construction Project Section Lingkar Pekanbaru-Junction Pekanbaru Sta 193+ 025 - 193+400 I Wahyu Maya Dewatama, Noor Endah Mochtar, Indrasurya B. Mochtar & Mahar MuliawanComparison Between Soil Improvement Design Method Of Replacement And PVD Installation For Soft Soil Embankment, Case Study: Probolinggo – Banyuwangi Toll Road Project Section 3 Sta 23+075 – 23+670 Esti Kusuma Wardani & Reza KazhimiSlope Design for Cost Optimization of Slope Cutting and Reinforcement (Case Study: Trans-Sumatra Toll Road Rengat Pekanbaru Section Lingkar Pekanbaru Junction Pekanbaru Sta. 205+150 - 205+725)R Fiansyah Dwi Prasetiyo, Noor Endah Mochtar, Indra Surya B Mochtar & Mahar Muliawan
Development of a risk prediction model for assessing dental readiness in the Canadian Armed Forces
No full textIntroduction
The establishment and sustainment of a high state of dental readiness in the Canadian Armed Forces (CAF) are the primary missions of the Royal Canadian Dental Corps. The objective of this study was to develop a risk prediction tool to estimate dental readiness in active CAF personnel.
Materials and Methods
The prediction model was developed to predict the classification of non-deployable (yes/no) within 12 months (primary) and 18 months (secondary) using both dental history data (including dental attendance, restorations, root canals, and third molar status) and demographic information. Two cohorts were used for development: a recruit cohort who enrolled between April 2016 and March 2017 and a longer-serving member (LSM) cohort who had their recall dental exam between May 2014 and October 2014. Each group was followed until April 26, 2018. Elastic net logistic regression models were used to create the models. Model performance was evaluated using area under the curve, F1, and the Brier score.
Results
The recruit cohort included 2,828 individuals and the LSM cohort included 2,398 individuals. Overall, the classification of non-deployable occurred in 5.1% of the study population within 12 months and 9.6% of the population within 18 months. The models predicted the outcome with an area under the receiver operating curve of 0.77 in recruits and 0.70 in LSMs.
Conclusion
The prediction model shows potential but its performance and usability could be further improved through the consistent collection of high quality, discretely entered, epidemiological data following standardized diagnostic terminology and coding. A recalibrated and automated version of this model could assist in decision making, resource allocation, and the enhancement of military dental readiness.Department of National Defenc
Evaluation of antioxidant circulatory lipid-soluble vitamins and sodium as non-invasive indicators of chronic copper exposure and toxicity in rainbow trout, Oncorhynchus mykiss
No full textMeasurement of circulatory indicators of copper (Cu) exposure and toxicity in rainbow trout revealed elevated Cu concurrent with reduced sodium (Na) concentrations in plasma of Cu-exposed fish. Using a new normal phase high performance liquid chromatography (HPLC) method developed and validated for simultaneous extraction of lipid-soluble antioxidant vitamins we found that, contrary to our original hypothesis, plasma antioxidant status was enhanced as evidenced by a linear increase in vitamin E concentration. This suggests that vitamin E was mobilized from other metabolic pools to enhance circulatory antioxidant status possibly for delivery to Cu-sensitive locales. On the other hand, plasma vitamin A was not affected by the Cu exposure although its level decreased with time concurrent with an increase in fish size suggesting increased demand for growth. Thus circulatory Cu, Na, and vitamin E, but not vitamin A, can be used as non-lethal biomarkers of chronic Cu exposure and toxicity in fish.PT: J; UT: BIOSIS:PREV20080053192
NOVEL MAHAR CINTA GANDORIAH KARYA MARDHIYAN NOVITA M.Z: ANALISIS SOSIOLOGI SASTRA IAN WATT
No full textThis analysis on novel entitled Mahar Cinta Gandoriah by Mardhiyan
Novita MZ aims to show the reflection of social issue in literature, notably the
conflict issue toward a tradition. This research attempts to investigate the forms of
conflict on the novel. The theory used in this research is Ian Watt�s sociology of
literature which has three research focuses, there are: social context of the author,
reflection of society, and social function of literature.
Literary text is assumed as a product of socio-culture which reflects the
life of a society. Social reality reflected on a literary text is a reality framed into a
fiction. A fiction cannot be separated from the factual one. The conflict on
bajupuik tradition is one of factual issue appointed on the novel. Based on the
factual issue appointed on an literary work, it is inevitably that literature should be
able to reflect the society and it should has a social function. The factual issue
appoited on a literary text cannot be separated from its author�s social context.
Social context of the author, reflection of society, and social function of literature
have an intimate relation.
The result of this research showed that there are some factors which
influence conflict on bajupuik tradition, also the dynamics of man pricing in
Minangese marriage on the novel. There are three sides in the conflict: those who
doubtful against the tradition, the pro sides, and those who oppose the tradition.
Those who support the practice of bajapuik tradition not necessarily detached
from the problem. The man pricing on bajapuik tradition got its dilemma.
Aristocratic title, education, and wealth are three main points which cannot
be separated from the man pricing on bajapuik tradition. Having those three
things or one or two of those three things precisely give rise to problem on the
man pricing. The presence of Islam after the entrenced of bajapuik tradition also
experienced a certain problem. The relation between Islam and bajapuik tradition
only has two choice
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