9,201 research outputs found
(b) Palais de Muhammad 'Ali
No full textSimaïka Marcus H., Greg Robert Hyde, Shafik Muhammad, Home John, Ghalib Kamil Osman, Verrucci Ernesto, Lacau Pierre, Ahmad Ali Hasan, Pauty Edmond, Ahmad Mahmud. (b) Palais de Muhammad 'Ali. In: Comité de Conservation des Monuments de l'Art Arabe. Fascicule 37, exercice 1933-1935, 1940. pp. 311-312
A critical analysis of Christian responses to Islamic claims about the work of the Prophet Muhammad, ‘the Messenger of God’.
No full textThe aims of this study are to analyse critically the different Christian responses to the Islamic understanding of the work of Muhammad. Chapter one consists a short introduction leading to an appraisal of Muhammad which incorporates historical, hagiographal and Quranic source material, and in the light of relevant Christian and Muslim scholarship. The second chapter presents a summary critical analysis of Muhammad in Christian theological perspective, from 661 A.D. to modern times. Chapter three presents a critique of Christian responses to the Muslim allegations that the text of the Bible has been infected with corruption; and that Muhammad's advent and status are foretold in the unadulterated' scriptures, and in the Gospel of Barnabas. Chapter four examines the theological significance of the work of Muhammad for Christians. Thus, Jesus and Muhammad are critically assessed and contrasted in order to ascertain the importance, for Christians, of the Muslim claims in respect of Muhammad as ’the messenger of God’. Chapter five provides a critical evaluation of the various Christian responses to Muhammad. It is argued that many of the said responses have been entangled in myths and misperceptions which have severely distorted the true account of Muhammad's work. Consequently, many Christians have failed to appreciate the divine legitimacy of Muhammad's call to prophethood. Further, it is argued that Christians should accept that Muhammad is a genuine prophet, and the messenger of God. However, Muhammad's use of the power-structure in order to maintain Islam is in sharp contrast to Jesus’ decision to face the consequences of his ministry passively through faith in God. Accordingly, orthodox Christian belief in the passion, death and resurrection of Jesus provides another dimension to prophethood, where the messenger and the message become one, an identification which finds no parallel in Islam, and which, in the nature of the case, cannot find a parallel
Muhammad Ali Pasha (1769-1849)
No full textBiography Muhammad Ali Pasha dilahirkan pada tahun 1769 M bertepatan dengan 1183 H di Qawalah, negeri Macedonia; ia tidak memiliki suatu Pendidikan, bahkan sampai dewasa tetap tidak bisa membaca dan menulis. Muhammad Ali Pasa buka bangsa Arab tetapi bangsa Albania yang menjadi Perwira tantara Sultan Ottoman. Meskipun tidak berpendidikan namun is seorang genius, dan diakui sebagai pendiri Mesir Modern; bahkan hampid dapat dikatakan sebagai pendiri kerajaan Arab Moren termasuk Syiria, Arabia dan Sudan. Menurut Chambers Encyclopaedia; Muhammad Ali pendiri kerajaan Mesir keturunan bangsa Albani, dilahirkan tahun 1769 setahun sesudah Napolion lahir, ia dibesarkan di Qowalah derah Macedonia, ia masuk militer dan memperoleh beberapa pengalaman kemiliteran. Dalam usia 18 tahun ia kawin dengan famili seorang pengusaha tembakau di Qowalah. Dengan adanya mobilisasi Pemerintah Turki untuk menyerang kedudukan Napoleon (1798) di Mesir, ia terpilih sebagai komandan tantara yang berkekuatan 300 orang yang dibawahnya dari Qowalah dan mendarat di Aboukir pada tahun 1729, akhirnya ekspedisi ini berhasil mengusir Perancis dari Mesir tahun 1801. Ia berhasil dengan cepat menghimpun regiments tantara yang berbangsa Albania berkekuatan 3000 sampai 4000 orang
MUHAMMAD ALI PASHA (1769 - 1849 M)
No full textMuhammad Ali Pasha dilahirkan pada tahun 1769 M bertepatan dengan 1183 H di Qawalah, negeri Macedonia; Ia tldak memiliki suatu pendidikan.bahkan sampai dewasa tetap tidak dapat membaca dan menulis. 1) Muhammad Ali Pasha bukan bangsa Arab tetapi bangsa Albania yang menjadi perwira
tentara Sultan Ottoman. Meskipun tidak berpendidikan namun Ia seorang genius. dan diakui sebagai pendiri Mesir modern ; bahkan hampir dapat dlkatakan sebagai pendiri Kerajaan Arab Modern termasuk Syria, Arabia dan Sudan. 2} Menurut Chambers Encyclopaedia; Muhammad Ali pendiri kerajaan Mesir keturunan bangsa Albania. dilahirkan tahun 1769 setahun sesudah Napoleon lahir. Ia dibesarkan di Qowalah daerah Macedonia. Ia masuk militer dan memperoleh beberapa pengalaman kemiliteran. Dalam usia 18 tahun ia kawin dengan familly seorang pengusaha tembakau dl Qowalah. Dengan adanya mobilisasi Pemerintah Turki untuk menyerang kedudukan Napoleon (1798) di Mesir. Ia terpilih sebagai komandan tentara yang berkekuatan 300 orang yang dibawanya dari Qowalah dan mendarat di Aboukir pada tahun 1729, akhirnya
ekspedisi ini berhasil mengusir Perancis dari Mesir tahun 1801. Ia tetap tinggal di Mesir sebagai tentara Turki yang akhirnya tahun 1803 ia berhasil dengan cepat menghimpun regiments tentara yang berbangsa Albania berkekuatan 3000 sampal 4000 orang
Syriac-Arabic Glosses of Isho bar Ali. Volume 1
No full textThese two volumes constitute the second part (nun-taw) of the Syriac-Arabic dictionary of the 10th cent. physician Isho bar Ali (the first half of the dictionary had been published in 1874 by G. Hoffmann). Each Syriac word is defined in Arabic, often with more than one Arabic equivalent; in addition, the author deals not just with individual Syriac words, but in some cases with phrases. Gottheil used 21 manuscripts (from Oxford, London, Paris, Berlin, Leiden, and Rome) for this edition, and he has supplied a thorough critical apparatus; the manuscripts are described in the introduction. While some manuscripts give the Arabic glosses in Syriac characters (i.e. Garshuni), Gottheil has presented them here in Arabic script. These two volumes will be of great interest to Syriac lexicographers and those who study interactions between Syriac and Arabic.Contains an English introduction by Richard J.H. Gotthei
(c) Mosquée de Mūḥammad 'Ali
No full textSimaïka Marcus H., Greg Robert Hyde, Shafik Muhammad, Home John, Khayri Ahmad, Ghalib Kamil Osman, Ahmad Ali Hasan, Pauty Edmond, Ahmad Mahmud. (c) Mosquée de Mūḥammad 'Ali. In: Comité de Conservation des Monuments de l'Art Arabe. Fascicule 37, exercice 1933-1935, 1940. p. 421
Syriac-Arabic Glosses of Isho bar Ali. Volume 2
No full textThese two volumes constitute the second part (nun-taw) of the Syriac-Arabic dictionary of the 10th cent. physician Isho bar Ali (the first half of the dictionary had been published in 1874 by G. Hoffmann). Each Syriac word is defined in Arabic, often with more than one Arabic equivalent; in addition, the author deals not just with individual Syriac words, but in some cases with phrases. Gottheil used 21 manuscripts (from Oxford, London, Paris, Berlin, Leiden, and Rome) for this edition, and he has supplied a thorough critical apparatus; the manuscripts are described in the introduction. While some manuscripts give the Arabic glosses in Syriac characters (i.e. Garshuni), Gottheil has presented them here in Arabic script. These two volumes will be of great interest to Syriac lexicographers and those who study interactions between Syriac and Arabic.Contains an English introduction by Richard J.H. Gotthei
Hydraulic simulations to evaluate and predict design and operation of the Chashma Right Bank Canal
No full textIrrigation systems / Irrigation canals / Flow control / Velocity / Canal regulation techniques / Hydraulics / Simulation models / Design / Operations / Crop-based irrigation / Distributary canals / Water delivery / Policy / Protective irrigation / Water allocation / Water requirements / Sedimentation / Water distribution / Equity / Water conveyance / Pakistan / Chashma Right Bank Canal
7. Palais de Muḥammad 'Ali, à Shubra
No full textSimaïka Marcus H., Greg Robert Hyde, Shafik Muhammad, Home John, Khayri Ahmad, Ghalib Kamil Osman, Ahmad Ali Hasan, Pauty Edmond, Ahmad Mahmud. 7. Palais de Muḥammad 'Ali, à Shubra. In: Comité de Conservation des Monuments de l'Art Arabe. Fascicule 37, exercice 1933-1935, 1940. p. 419
1. Palais de Muḥammad 'Ali, à Shubra
No full textSimaïka Marcus H., Greg Robert Hyde, Shafik Muhammad, Home John, Ghalib Kamil Osman, Mustafa Fahmy, Ahmad Ali Hasan, Ahmad Mahmud, Pauty Edmond. 1. Palais de Muḥammad 'Ali, à Shubra. In: Comité de Conservation des Monuments de l'Art Arabe. Fascicule 38, exercice 1936-1940, 1944. p. 3
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