250 research outputs found
Khilaf di antara imam Al-Rafi‘i dan imam Al-Nawawi dalam ibadah: Analisis terhadap metodologi pentarjihan / Muhamad Ismail Abdullah
Al-Imam al-Rafi‘i dan al-Imam al-Nawawi merupakan dua tokoh besar dalam mazhab
Shafi‘i. Peranan mereka dalam memurnikan semula mazhab ini adalah usaha besar yang
tiada tolok bandingnya dengan generasi terdahulu mahupun yang terkemudian. Para
Shafi‘iyyah yang menyusul sesudah mereka telah sepakat bahawa sebarang hukum yang
disepakati bersama oleh kedua-dua imam tersebut adalah pendapat muktamad dalam
mazhab. Jika mereka berselisih maka pandangan al-Imam al-Nawawi akan diutamakan
sekiranya beliau mempunyai alasan pentarjihan. Justeru itu, objektif kajian ini adalah untuk
mengenal pasti faktor-faktor yang mempengaruhi perselisihan di antara al-Imām al-Rāfi‘i
dan al-Imam al-Nawawi hingga menghasilkan hukum yang berbeza-beza. Selain itu juga
bertujuan untuk menghurai keberkesanan aplikasi metodologi hukum mazhab Shafi‘i oleh
kedua-dua imam tersebut dalam masalah-masalah yang diperselisihkan antara mereka
khususnya dalam bab ibadah. Di samping itu juga bertujuan untuk menilai metodologi yang
digunakan oleh kedua-dua mereka dalam proses mentarjihkan hukum. Untuk itu, penulis
telah memilih bahagian taharah daripada bab ibadat sebagai sampel kajian ini.
Berpandukan metode historikal dan dokumentasi, data-data yang diperoleh telah dianalisis
dengan menggunakan pendekatan induktif, deduktif dan komparatif. Di antara dapatan
kajian ini menunjukkan bahawa al-Imām al-Rāfi‘i dan al-Imam al-Nawawi sangat konsisten
berpegang kepada usul mazhab yang telah ditetapkan oleh al-Imam al-Shafi‘i. Selain itu,
penguasaan al-Imām al-Nawawi dalam bidang hadis dan kemahiran beliau dalam bidang
fiqh dan usūlnya telah memberikan kelebihan kepada beliau melakukan pentarjihan hukum
Abdullah Ahmad Badawi dan Nikita Khrushchev sebagai reformis: suatu perbandingan
Artikel ini menyangkal pendapat umum yang menyamakan Perdana Menteri Malaysia Ke-5, Abdullah Ahmad Badawi dengan pemimpin tersohor Kesatuan Soviet, Mikhail Gorbachev. Sebaliknya, penulis berhujah bahawa kronologi kenaikan dan kejatuhan Abdullah lebih mirip dengan pemimpin reformis Soviet, Nikita Khrushchev. Walaupun kedua-dua pemimpin ini berusaha membebaskan kepimpinan mereka daripada kepincangan kepimpinan sebelumnya, mereka menganggar-rendahkan pengaruh unsur-unsur konservatif yang telah terinstitusi kuat dalam rejim kepimpinan sebelumnya. Proses reformasi didapati bergantung kepada keupayaan pemimpin untuk mengekalkan keseimbangan rejim. Sekiranya sifat rejim itu diubah, ia berpotensi menimbulkan ancaman dan tentangan. Menyulitkan agenda reformasi ini kerana kedua-dua pemimpin mempunyai apa yang dipanggil \u27paradoks reformis\u27 iaitu kelemahan-kelemahan yang menjejaskan reputasi mereka sebagai seorang reformis. Walaupun Khrushchev akhirnya disingkirkan, reformasi yang dilakukan beliau menjadi panduan kepada Mikhail Gorbachev dalam melaksanakan transformasi politik hampir 30 tahun selepasnya. Diterjemahkan dalam kepimpinan Abdullah pula, inisiatif yang dilaksanakannya telah membuka jalan kepada penggantinya, Najib Razak untuk melanjutkan reformasi dalam kepimpinannya. Walaupun berlakunya usaha untuk mengembalikan semula pendekatan kawalan dalam era Najib, langkah ini menerima kesan libasan yang serius dan memaksa Najib meneruskan keterbukaan dan kelonggaran politik yang telah diasaskan Abdullah
Wahana Lestari: Bil.5 2012 / Perpustakaan Tun Dr. Ismail Cawangan Johor, UiTM Johor
Buletin Wahana Lestari adalah terbitan Perpustakaan Tun Dr. Ismail (PTDI), UiTM Cawangan Johor. Buletin ini diterbitkan secara berkala setahun sekali. Buletin ini memuatkan aktiviti Perpustakaan Tun Dr Ismail, penulisan Pustakawan, berita bergambar dan lain-lain berita PTDI sepanjang tahun
Abdullah Ahmad Badawi : Legasi Neokonservatif
Kajian ini bertujuan memposisikan secara teoritikal kepimpinan Abdullah Ahmad Badawi dalam konteks rejim konservatif UMNO. Ia mengemukakan hipotesis bahawa legasi yang ditinggalkan Abdullah merupakan cerminan ideologi neokonservatif. Neokonservatif merupakan satu aliran atau tokoh yang memaparkan penyimpangan signifikan dari kerangka asas rejim konservatif menerusi pendekatan penyegaran semula dasar-dasar lalu, penyesuaian politik, dan paling penting, tindakan reformasi politik. Dengan memanfaatkan ideologi konservatisme sebagai dasar teoritikal, kajian ini membangunkan konsep neokonservatif berdasarkan kajian yang telah dilakukan dalam beberapa buah parti dominan seperti Parti Komunis Soviet Union, Parti Liberal Demokrat di Jepun, Parti Komunis China dan Parti Kuomintang di Taiwan
Automatic school bell / Muhammad Qusyairi Haikal Ab Halim, Muhammad Hafizul Abdullah and Nik Muhamad Azmi Ismail
This paper presents the project and development of a prototype Automatic School Bell. Everything should be performed in time & accurately. Nowadays most school bells are still manually operated. There is also a big question of accuracy and the necessity of manpower. Hence, this project is conceived to improve the school bell accuracy, by making an automatic school bell system. In this project, an AT89S52 microcontroller-based automatic school bell is designed. This circuit uses a programmed microcontroller chip to schedule the school teaching and break periods so that at the start, recess and end for class period, a bell is automatically rang. The bell is designed with AT89S52 microcontroller based technology to get best reliability and maintenance free life. This project finds a considerable use at primary and secondary schools. The benefit here is that the bell rings at the start of each period without any human involvement to a great level of accuracy
Syarikat Megaqua Sdn. Bhd. / Muhamad Ismail Omar ... [et al.]
Ikan air tawar merupakan sumber protein yang terpenting di negara ini disamping
sumber protein daripada ikan air masin. Rata-rata masyarakat di negara ini mula
meminati mahupun menggemari akan ikan air tawar ini memandang mereka seiama ini
disogokkan dengan kenikmatan ikan air masin sahaja. Di samping itu juga, pasaran untuk
pengeluaran ikan air tawar ini menunjukan perkembangan yang agak memuaskan.
Sebagai menyahut seruan kerajaan yakni mengurangkan pergantungan import
terutamanya daripada sumber protein ikan, maka telah wujudnya pusat pembenihan serta
penternakan ikan air tawar yang diusahakan sepenuhnya oleh Bumiputera yang diberi
nama Syarikat Megaqua Sdn.Bhd.
Dalam Dasar Pertanian Negara (DPN), akuakultur telah dikenalpasti sebagai
industri utama di dalam sektor pertanian. Pada tahun 2010, pengeluran akuakultur
dijangka mencapai 350,000 metrik tan dimana sebanyak 115,721 tan metrik datangnya
dari perusahaan ikan air tawar. Selebihnya adalah hasil pengeluaran daripada sumber laut
dan udang air tawar. Maka dengan ini pengeluaran benih yang mencukupi adalah amat
perlu supaya industri ini dapat berkembang sejajar dengan keperluan negara
The role of the accused in English and Islamic criminal justice
This thesis is a comparative study of the role of the accused in the systems of
English and Islamic criminal justice. It seeks to explore the underlying
relationship between the individual and the state through an historical, structural
and contextual analysis of their rules relating to questioning and of confessions.
The analysis of the English system covers the period 1800 to 1984, with
particular reference to developments during the nineteenth century when the
foundations for the modern English state were established. The analysis of the
Islamic system combines traditionally Islamic and modern methods, assessing the
"Islamisation" movement in Malaysia through a religico-structural understanding
of juristic opinion from the four main schools of Sunnite jurisprudence.
The thesis contributes to existing knowledge on a number of levels: first, it
questions and revises the "myth" of "progress" that has dominated observations
of the history of the English criminal justice system; second, it elucidates the
relationship between Islamic law in theory and the law that is applied and
proposed in its name in Muslim states; third, it provides an analytical framework
for drawing comparisons between the underlying values of the systems of English
and Islamic criminal justice.
While acknowledging fundamental differences in terms of outlook and
articulation, the author concludes there are important similarities expressed
through such notions as "suspect" in the English system and "kafir"I"fasiq" in the
Islamic. These act as intermediate constitutional categories to whom the state
owe less protection. But the author notes also that these similarities are not
observed necessarily in the "law" which is implemented or proposed in Muslim
states; exact correspondence depends upon the over-arching political structure
and the institution of Caliphate.
The thesis is divided into six chapters: chapter one sets out the conventional view
of the historical development of English criminal procedure and evidence;
chapter two subjects that to a critique and chapter three offers a revised thesis.
Chapter four, explores methods for interpreting and explaining Islam; chapter
five sets out rules relating to confessions and questioning according to the four
Sunni schools; chapter six puts them into "context" through an examination of
the "Islamisation" process in Malaysia
Türkistanlı Ceditçi Abdullah Kâdirî'nin Mehrobdan Chayon romanı (İnceleme)
Gaspıralı İsmail Bey'in "Dilde, fikirde, işte birlik!" sloganıyla öncülüğünü yaptığı ve Kırım?da hayata geçirdiği Cedit hareketi Türkistan?da da etkisini göstermiş ve Özbek münevverleri, Özbek Cedit edebiyatını kurarak halkın anlayabileceği sade bir dille yeni edebî türlerde eserler vermişlerdir. Bu dönemin öncülerinden olan Abdullah Kâdirî de yazdığı eserlerle Cedit edebiyatına önemli katkılarda bulunmuştur. Bu çalışmada Özbek Cedit edebiyatının önemli temsilcilerinden olan Abdullah Kâdirî?nin Mehrobdan Chayon (Mehrabdan Çayan) romanının muhteva bakımından incelemesi yapılmıştır. Bu çalışma Giriş, Yazarın Hayatı ve Eserleri, İnceleme, Sonuç ve Ekler başlıklarından oluşmaktadır. Giriş kısmında 19. ve 20. yüzyılda Türkistan coğrafyasının sosyal ve siyasi durumu ile Özbek edebiyatında roman sanatının doğuşu ve ilk eserleri hakkında bilgi verilmiştir. I. Bölümde Abdullah Kâdirî'nin hayatı, edebî düşüncesi ve eserleri hakkında bilgiler verilmiştir. II. Bölümde Abdullah Kâdirî'nin Mehrobdan Chayon adlı romanı muhteva bakımından incelenmiştir. Ekler Bölümünde Mehrobdan Chayon adlı romanının Türkiye Türkçesine aktarılmış şekli, Abdullah Kâdirî?nin bazı resimleri ve aktarımı yapılan eserin ilk baskı ve daha sonraki baskılarına ait kapak ve sayfalardan örnekler yer almıştır.Cedit movement which was leaded by Sir Ismail Gaspıralı with slogan of "Unity in Language, idea, work!" and put into practice in Crimean took effect in Turkistan and Uzbek intellectuals established Uzbek Cedit literature and thus they produced literary works in plain language which could be understood by the people. Abdullah Kâdirî who is leader of this period gave important contributions into Cedit literature with his works. In this study, Mehrobdan Chayon novel of Abdullah Kâdirî who is one of important representatives of Uzbek Cedit literature was examined in terms of content. This study was consisted of Introduction, Life and Works of Author, Review, Conclusion and Annexes headings. In introduction part, information was given about social and political state of Turkistan geography and birth and first works of novel art in Uzbek literature in 19th and 20th centuries. In Part I, information were given about life, literary thought and works of Abdullah Kâdirî. In Part II, novel of Abdullah Kâdirî named Mehrobdan Chayon was examined in terms of content. In Annex Part, form of novel names Mehrobdan Chayon translated into Turkey Turkish, some photographs of Abdullah Kâdirî and cover page and examples from pages belonging to first edition and subsequent editions of the above-mentioned work are given
Mehrobdan Chayon novel of Ceditçi Abdullah Kâdirî from Turkistan (Review)
Gaspıralı İsmail Bey'in "Dilde, fikirde, işte birlik!" sloganıyla öncülüğünü yaptığı ve Kırım?da hayata geçirdiği Cedit hareketi Türkistan?da da etkisini göstermiş ve Özbek münevverleri, Özbek Cedit edebiyatını kurarak halkın anlayabileceği sade bir dille yeni edebî türlerde eserler vermişlerdir. Bu dönemin öncülerinden olan Abdullah Kâdirî de yazdığı eserlerle Cedit edebiyatına önemli katkılarda bulunmuştur. Bu çalışmada Özbek Cedit edebiyatının önemli temsilcilerinden olan Abdullah Kâdirî?nin Mehrobdan Chayon (Mehrabdan Çayan) romanının muhteva bakımından incelemesi yapılmıştır. Bu çalışma Giriş, Yazarın Hayatı ve Eserleri, İnceleme, Sonuç ve Ekler başlıklarından oluşmaktadır. Giriş kısmında 19. ve 20. yüzyılda Türkistan coğrafyasının sosyal ve siyasi durumu ile Özbek edebiyatında roman sanatının doğuşu ve ilk eserleri hakkında bilgi verilmiştir. I. Bölümde Abdullah Kâdirî'nin hayatı, edebî düşüncesi ve eserleri hakkında bilgiler verilmiştir. II. Bölümde Abdullah Kâdirî'nin Mehrobdan Chayon adlı romanı muhteva bakımından incelenmiştir. Ekler Bölümünde Mehrobdan Chayon adlı romanının Türkiye Türkçesine aktarılmış şekli, Abdullah Kâdirî?nin bazı resimleri ve aktarımı yapılan eserin ilk baskı ve daha sonraki baskılarına ait kapak ve sayfalardan örnekler yer almıştır.Cedit movement which was leaded by Sir Ismail Gaspıralı with slogan of "Unity in Language, idea, work!" and put into practice in Crimean took effect in Turkistan and Uzbek intellectuals established Uzbek Cedit literature and thus they produced literary works in plain language which could be understood by the people. Abdullah Kâdirî who is leader of this period gave important contributions into Cedit literature with his works. In this study, Mehrobdan Chayon novel of Abdullah Kâdirî who is one of important representatives of Uzbek Cedit literature was examined in terms of content. This study was consisted of Introduction, Life and Works of Author, Review, Conclusion and Annexes headings. In introduction part, information was given about social and political state of Turkistan geography and birth and first works of novel art in Uzbek literature in 19th and 20th centuries. In Part I, information were given about life, literary thought and works of Abdullah Kâdirî. In Part II, novel of Abdullah Kâdirî named Mehrobdan Chayon was examined in terms of content. In Annex Part, form of novel names Mehrobdan Chayon translated into Turkey Turkish, some photographs of Abdullah Kâdirî and cover page and examples from pages belonging to first edition and subsequent editions of the above-mentioned work are given
Kuyucaklı Abdullah Efendi ve “Ezherü’ş-Şuruh” adlı eseri : (inceleme ve tahkik)
Sarf, Dilbilim, Kuyucaklı Abdullah, Tahkik ÖZET Bu çalışmanın konusu Kuyucaklı Abdullah b. Muhammed el-Aydînî ve Ezherü'ş-şurûh adlı eseridir. Kuyucaklı, XVII. yüzyılın sonları XVIII. başlarında Aydın ilinin Kuyucak kasabasında yaşamış bir medrese hocasıdır. Tezimiz bir giriş ve üç bölümden oluşmaktadır. Girişte Kuyucaklı’nın yaşadığı dönemin siyasî, sosyal ve ilmî durumu genel olarak ele alındı ve sarf ilminin doğuş ve gelişimi hakkında ana hatlarıyla bilgi verildi. Birinci bölümde müellifin hayatı, ilmî şahsiyeti ve eserlerinden bahsedildi. İkinci bölümde Kuyucaklı’nın Ezherü’ş-şurûh isimli eseri sarf ilminin metodolojik prensipleri açısından incelendi. Ayrıca Kuyucaklı’nın şerh ettiği ‘İzzî adlı eser ve eserin müellifi ‘İzzüdîn Zencânî hakkında bilgi verildi. Üçüncü bölümde Ezherü’ş-şurûh’un nüshalarından ve tahkikte uygulanan metoddan bahsedildi. Tahkikli metin kısmında ise eserin edisyon-kritik kurallarına uygun olarak müellif nüshasına en yakın nüshası ortaya çıkarılmaya çalışıldı. Morphology, Linguistics, Kuyucaklı Abdullah, Criticial edition.The subject of this study is Kuyucaklı Abdullah b. Muhammed el-Aydînî ve his work named as Ezherü’ş-şurûh. Kuyacaklı is a madrasah instructor who lived in the late of 17th century and in the beginning of 18th century. Our thesis consists of an introduction and three parts. In the introduction, political, social and scientific status in the era in which Kuyucaklı lived has been discussed in general and origin and development of science of Sarf (Arabic Morphology) has been outlined. In the first chapter, the author's life, his scholar personality and works has been mentioned. In the second part, Kuyucaklı's work named as Ezherü’ş-şurûh was evaluated in terms of the methodological principles of the science of Sarf. Also, information was given regarding a work named ‘İzzî which Kuyucaklı wrote a commentary on and its author, ‘İzzüdîn Zencânî. The third section, Ezherü’ş-şurûh's copies and applied method of criticial edition were mentioned. In chapter of the text, a copy very similar to the author’s copy has been created in accordiance with version-critical rules
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