1,489 research outputs found
Lydia H. Hart Diary
Full text linkDiary, 1823-1830, 1875 and loose papers 1813, 1831, and undated of Lydia H. Hart of Richmond, Virginia and later Walden, Orange County, New York. The Diary was started by Lydia H. Hart, the wife of Reverend William H. Hart, who was the rector of St. John’s Church in Richmond, VA and later St. Andrews Church in Walden, New York. Diary entries include day-to-day activities and meetings with local neighbors and church patron’s. These neighbors included Elizabeth Van Lew and her parents, which Lydia Hart writes about several times. Most dated entries also include discussion of specific bible verses or Rev. Hart’s sermons. Notable entries include a description of the funeral service for Rev. John Buchanan, former rector of St. John’s Church from 1795 to 1822. Diary entries are chronological and more frequent for 1823 and become less frequent in 1823. In 1828, Lydia Hart moved to New York and eventually to Walden, New York in May 1830.At the end of the diary entries is an entry form another author, possibly by Mary. W. Hart dated 1875. Lydia Hart died in 1831 and could not have made the entry.At the back of the diary and upside down to the diary entries are transcriptions of letters and poems of Lydia Hart’s to various newspapers and and personnel correspondence. Entries include a plea for support to the city of Richmond to take care of its ‘destitute children’, letters to the editor of local newspapers, and poems for the birth of a child or death of a patron.Loose papers include a letter dated Jan 8th 1813, a bequeath request from William H. Hart for the placement of a Tombstone for Lydia Hart, a table of contents for various letters or sermons, a letter from William Hart to a friend from Richmond, and 2 loose undated papers of unknown authorship. The letter from William Hart speaks of the events of Lydia’s death, and inquiries about events taking place in Richmond
Translation and response between Maurice Blanchot and Lydia Davis
Full text linkWhen an author translates a text by another writer, this translation is one form of a response to that text. Other responses may appear in their own writings that are more inflected with their authorial persona. Lydia Davis translated six books by Maurice Blanchot, including fiction and theoretical writings. Blanchot’s concept of the récit privileges non-conventional forms of narrative and it can be considered to have influenced Davis, a view shared in critical writing about Davis. However, responses to his fiction can also be found in Davis’s work. This article reads Lydia Davis’s story “Story” as a response to Maurice Blanchot’s récit, La Folie du jour, translated by Davis as “The Madness of the Day”. Both texts develop a narrative that questions the possibility of arriving at a single story: Blanchot’s narrator cannot tell the story of how he came to have glass ground into his eyes, while Davis’s narrator must try to understand a contradictory story told to her by her lover. However, Davis responds to Blanchot by reversing the perspective in the story: where Blanchot’s narrator must and cannot create a story that explains his situation in a judicial/medical context, Davis’s narrator is struggling to understand her lover’s story which does not explain the situation that they find themselves in. Davis’s narrator is therefore motivated by an emotional need to find an acceptable story that is absent from Blanchot’s narrator. This difference in motivation is central to the difference between Davis’s and Blanchot’s approach, and complicates any reading of his influence on her because she responds to his text in her own
Rights: Sociological perspectives
No full textThis pioneering new book suggests how different traditions of sociological thought can contribute to an understanding of the theory and practice of rights. It provides a sociological treatment of a wide range of substantive issues but never loses sight of key theoretical questions. This book: considers some varied cases of public intervention, including welfare, caring, mental health provisions, pensions, justice and free speech, alongside the rights issues they raise; and examines the question of rights from the point of view of distinctive population groups, such as prisoners and victims, women, ethnic minorities, indigenous peoples, and lesbians and gays. A key strength of the book lies in its detailed presentation and analysis of different aspects of rights, and in the exploration of a variety of analytical perspectives. Rights are seen not in terms of ethical certainty but as the product of social processes, and part of shifting terrain which is open to negotiation. Including a theoretical critique of existing perspectives, 'Rights: Sociological Perspectives' offers a diverse and detailed exploration of the contribution, sociological thought can make to this increasingly important aspect of social life and will be an invaluable aid to students
Lydia Netzer, 36th Annual ODU Literary Festival
No full textLydia Netzer is the author of Shine, Shine, Shine. She was born in Detroit and educated in the Midwest. She lives in Virginia with her two home-schooled children and math -making husband. When she isn\u27t working as a book doctor, blogging, or drafting her second novel, she writes songs and plays guitar in a rock band called The Virginia Janes
Lydia S. Wierman letter to Thomas Earl
No full textLetter from Lydia S. Wierman to Thomas Earl of Philadelphia, care of George Forman. Wierman's letter has been truncated somewhat -- here, we have only pages 4 and 5 of what presumably is a longer letter. Weirman speaks eloquently and passionately about the life and work of her brother, abolitionist Benjamin Lundy. Page 4 of the letter opens in the midst of recounting a story by which someone crawls to safety in a wintry woods. The letter continues in a consideration of Lundy's tremendous life's work in abolitionism from Wierman's perspective. Benjamin Lundy (1789-1839) was a prominent Quaker abolitionist best known for his development of abolitionist periodicals. His Genius of Universal Emancipation was first published in 1821 from his home in Mt. Pleasant, Ohio, and enjoyed a wide circulation across the antebellum United States. In the 1820s, the young William Lloyd Garrison came to work for The Genius. Benjamin Lundy traveled widely seeking subscriptions to The Genius, giving talks a
Contrapunteos de Lydia Cabrera
Full text linkEven today in the history of Cuban anthropology, little attention is paid to the writer and anthropologist Lydia Cabrera, who has only recently begun to be part of the list of intellectuals in official Cuban culture. However, because of her work and life trajectory, Cabrera can be considered the modern founder of studies on Afro-Cuban religions.
The main purpose of this text is to analyse Lydia Cabrera’s ethnographic work based on the idea that there was a ‘counterpoint’, a dialogue, a metaphorical game, between the liminal identity of the author herself – manifested in a racial, cultural, gender, social and political sense – and her interest and dedication to the contribution of slaves and the population of African origin to the history, culture and, ultimately, the identity of their Cuban homeland.Todavía hoy en la historia de la antropología cubana se presta poca atención a la escritora y antropóloga Lydia Cabrera, quien solo muy recientemente ha empezado a formar parte de la nómina intelectual de la cultura cubana oficial. Sin embargo, en función de su obra y trayectoria vital puede considerarse a Cabrera como la fundadora moderna de los estudios sobre las religiones afrocubanas.
El objeto central de este texto es analizar el trabajo etnográfico de Lydia Cabrera a partir de la idea de que existe un contrapunteo, un diálogo, un juego metafórico, entre la identidad liminar de la propia autora -manifiesta en un sentido racial, cultural, de género, social y político- y su interés y dedicación a la aportación de los esclavos y la población de origen africano a la historia, a la cultura y, en última instancia, a la identidad misma de su patria cubana
Morris Page
No full textMorris Page is pictured his school year at Roosevelt High School. He is the son of Samuel R. and Lydia Page. He served in the Army during World War II. He was married to Edith Ann Page. He was born June 18, 1923 and died November 4, 1923
'It opens up a whole new world for everybody': how carers of people with dementia view the online empowered conversations communication course.
Full text linkThis paper explores (1) experiences of participating in Empowered Conversations, an online communication course for carers of people with dementia and (2) how participants felt the course had changed their experience of caring. Fifteen semi-structured interviews were completed with carers who had attended Empowered Conversations as part of a larger feasibility trial conducted in Greater Manchester, UK (ISRCTN15261686). Data were analysed using applied thematic analysis. Three themes were developed: (1) You've got nothing to lose and everything to gain, including the course content, timing and format, and perceived burden and benefits of the course; (2). A community to share together, including the value of being honest, vulnerable, and sharing stories; and (3) Being given a new way to see the world, including understanding the person and their diagnosis, enabling greater control and reducing interpersonal conflict, and recalibrating their expectations. Carers reported positive experiences of participating in Empowered Conversations and valued meeting people who, despite different circumstances, shared their understanding of supporting someone with dementia. The course supported participants to be honest and vulnerable, and helped them to rethink communication and have a greater appreciation of the other person's perspective during everyday interactions
Romans and Greeks in Early Imperial Lydia and Phrygia
Full text linkThis paper collects the evidence for corporate groups of “Romans and Greeks living at (village toponym)” in Lydia and western Phrygia in the early Roman imperial period. The author discusses seven honorific inscriptions and dedications, three of them very recently published; four derive from the near vicinity of Akmoneia in western Phrygia, reflecting the large number of resident Romans in the region. The author offers a detailed commentary on a newly published honorific inscription from Kastollos in Lydia, including various new readings and restorations (no. 1). The author discusses the precise meaning of the formula “Romans and Greeks” and the chronological and geographic distribution of the formula. Three of the seven inscriptions honour locals granted Roman citizenship by Mark Antony (no. 6) or Augustus (nos 1 and 3), and the author uses numismatic evidence to discuss the social standing of these newly enfranchised Roman citizens within their Lydian and Phrygian communities
Extracellular matrix of the human cyclic corpus luteum
Full text link© The Author 2006Extracellular matrix regulates many cellular processes likely to be important for development and regression of corpora lutea. Therefore, we identified the types and components of the extracellular matrix of the human corpus luteum at different stages of the menstrual cycle. Two different types of extracellular matrix were identified by electron microscopy; subendothelial basal laminas and an interstitial matrix located as aggregates at irregular intervals between the non-vascular cells. No basal laminas were associated with luteal cells. At all stages, collagen type IV 1 and laminins 5, ß2 and 1 were localized by immunohistochemistry to subendothelial basal laminas, and collagen type IV 1 and laminins 2, 5, ß1 and ß2 localized in the interstitial matrix. Laminin 4 and ß1 chains occurred in the subendothelial basal lamina from mid-luteal stage to regression; at earlier stages, a punctate pattern of staining was observed. Therefore, human luteal subendothelial basal laminas potentially contain laminin 11 during early luteal development and, additionally, laminins 8, 9 and 10 at the mid-luteal phase. Laminin 1 and 3 chains were not detected in corpora lutea. Versican localized to the connective tissue extremities of the corpus luteum. Thus, during the formation of the human corpus luteum, remodelling of extracellular matrix does not result in basal laminas as present in the adrenal cortex or ovarian follicle. Instead, novel aggregates of interstitial matrix of collagen and laminin are deposited within the luteal parenchyma, and it remains to be seen whether this matrix is important for maintaining the luteal cell phenotype.Helen F. Irving-Rodgers, Barbro E. Friden, Stephanie E. Morris, Helen D. Mason, Mats Brannstrom, Kiyotoshi Sekiguchi, Noriko Sanzen, Lydia M. Sorokin, Yoshikazu Sado, Yoshifumi Ninomiya, and Raymond J. Rodger
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