2,822 research outputs found
Dr Hannah Graham on Australian leadership: Integrity, relational leadership and tenacious courage of conviction
No full textHannah Graham talks to Victor Perton about Australian Leadership. Criminologist, author and university lecturer Dr Hannah Graham was born in Tasmania and studied and worked at the University of Tasmania, before moving to Scotland to work in the Scottish Centre for Crime and Justice Research at the University of Stirling. Hannah has worked on justice and health-related projects with the EU, the Scottish Government, the Australian Government and Tasmanian Government, and she does ongoing research and writing on innovation and justice. Connect to Hannah on Twitter: @DrHannahGraham and @Innovative_Jus
Pittard, Hannah : Fiction Reading; February 10, 2020
No full textContents:
All tracks Fiction reading [complete]
Track 01 Introduction
Track 02 Reading From "Reunion"
Track 03 Reading From An Untitled Work
Track 04 Q&A
Digital Projects SAN: folder location for wav and mp3 files: J:\Elliston Working\02-10-2020 (Hannah Pittard
Hannah Arendt: "The Human Condition" and the single thought
No full textopenPartendo dalla biografia della filosofa Hannah Arendt e dalla sua esperienza in quanto ebrea durante la seconda guerra mondiale, verrà fatta un’analisi del processo ad Eichmann come esempio di male banale che si insinua nella società laddove manca una coscienza politica. In ultimo, riprendendo lo scopo dell’opera di Hannah Arendt “Vita Activa”, verrà descritta l’importanza di un esercizio della politica continuo e attivo per contrastare il cosiddetto pensiero unico che, secondo l’autrice stessa, ha portato al sopravvento dei totalitarismi del secolo scorso.Starting from the biography of the philosopher Hannah Arendt and her experience as a Jew during the Second World War, an analysis of the Eichmann trial will be made as an example of banal evil that insinuates itself into society where there is no political conscience. Finally, taking up the purpose of Hannah Arendt's work "The Human Condition", the importance of a continuous and active exercise of politics will be described to counter the so-called single thought that, according to the author herself, led to the prevalence of the totalitarianisms of the last century
The light of the eye : doctrine, piety and reform in the works of Thomas Sherlock, Hannah More and Jane Austen
No full textBibliography: leaves 376-401.This thesis investigates the ways in which three eighteenth-century writers, Bishop Thomas Sherlock, Hannah More and Jane Austen embody orthodox Anglican doctrine according to their individual perceptions of the enlightening properties of Protestant Christianity. After situating them in their respective gender, literary and ecclesiastical contexts, I examine some of their key doctrines and analyse excerpts from their works. My selection of passages from Sherlock's works is fairly comprehensive, but in the case of More and Austen, where there is already a formidable body of literary criticism, it is more selective. Thus, I focus on doctrine in More's tracts, Strictures on the System of Female Education, An Essay on St Paul and most especially Coelebs in Search of a Wife and in the case of Austen, on her prayers and select passages from Sense and Sensibility and Mansfield Park. I conclude that, although diverse in their particular kind of Anglicanism (High, Evangelical and Median) and in their choice of genre, transparency or obscurity (anonymity and pseudonymity) and the various narratological strategies some of them invoke to circumvent certain taboos, Sherlock, More and Austen champion the same central orthodox doctrines, defend them against current alternatives to orthodoxy such as Latitudinarianism, Deism and various forms of Freethinking, and promote similar moral and ecclesiastical reforms. However, indirectly (through female characters who resist male representation or control) the women writers subject their ostensibly authorially-endorsed male narrators/characters to scrutiny and sometimes (when the males objectify the women) subversion
Hannah Arendt, lecture on the topic of thinking, delivered at the University of Chicago, circa 1963-1975
No full textLecture given by Hannah Arendt on the topic ‚Äúdoes thinking matter,‚Äù produced by the University of Chicago for the program From the Midway, circa 1963-1975. The recording begins after Arendt‚s lecture is already in progress. Author, educator, and philosopher Hannah Arendt was professor and visiting lecturer, Committee on Social Thought, University of Chicago, from 1963-1975
Shane and Hannah Burcaw
No full textShane Burcaw is the author of the bestselling memoir, Laughing at My Nightmare, which was shortlisted for the ALA Excellence in Nonfiction Award. He has also published the essay collection Strangers Assume that My Girlfriend Is My Nurse and is at work with his wife Hannah on a collection of stories about interabled couples. His blog, Laughing At My Nightmare, about the humor of living with Spinal Muscular Atrophy, has over half a million followers and he and his wife’s You Tube channel, Squirmy and Grubs, has nearly 1 million subscribers
Implications of sperm banking for health-related quality of life up to 1 year after cancer diagnosis
No full textBackground: Sperm banking is recommended for all men diagnosed with cancer where treatment is associated with risk of longterm gonadatoxicity, to offer the opportunity of fatherhood and improved quality of life. However, uptake of sperm banking is lower than expected and little is known about why men refuse. Our aims were to determine: (i) demographic and medical variables associated with decisions about banking and (ii) differences in quality of life between bankers and non-bankers at diagnosis (Time 1 (T1)) and 1 year later (Time 2 (T2)).Methods: Questionnaires were completed by 91 men (response rate¼86.67%) at T1 and 78 (85.71% response rate) at T2.Results: In all, 44 (56.41%) banked sperm. They were younger and less likely to have children than non-bankers. In a subset of men who were not sure if they wanted children in the future (n¼36), 24 banked sperm. Among this group, those who banked were younger, more satisfied with clinic appointments and less worried about the health of future children. At T2, there were no differences in quality of life between bankers and non-bankers.Conclusion: For those who are uncertain about future reproductive plans, decisions depend on their health on diagnosis and satisfaction with clinic care. We conclude that extra care should be taken in counselling younger men who may have given little consideration to future parenting. Results support previous findings that the role of the doctor is vital in facilitating decisions, especially for those who are undecided about whether they wanted children in the future or not
"In this moment of alarm and peril": Female Education, Religion and Politics In the Late Eighteenth Century, With special reference to Catharine Macaulay and Hannah More
No full textPhDCatharine Macaulay and Hannah More are conventionally represented as
ideological opposites. Through an analysis which centres on their writings, this
thesis critically examines that representation, and more broadly explores
contemporary perceptions of the roles of women of the middling sort in the late
eighteenth century. It argues that revolution, particularly the French Revolution,
created a climate wherein the duties of women became the subject of increasing
debate. The discussion challenges and builds upon recent work on women's
writing and history, by examining how and why the role of women changed at this
time. This work is concerned with contemporary representations of women, and
concentrates on analysis of primary texts and archival material over a wide range
of genres, including educational treatises, plays, popular tracts, political pamphlets,
historical writing and newspapers - the latter proving a major resource.
Following a critical introduction, the thesis falls into four chapters. Chapter one
discusses the reputation, critical reception and public fame of Macaulay and More,
thereby providing insights into contemporary sexual and social politics. Women
were considered arbiters of morals and manners - believed to play a vital role in
ensuring social stability - and the second chapter examines how the threat of
revolution led to increasing anxiety and debate about the nature of female
education. The third and fourth chapters discuss religion and politics respectively,
and argue that beliefs about the interdependency of Church and State, together with
the feminization of religion, legitimized women's involvement in politics and
enlarged their sphere of influence.
3
The conclusion argues that the political and religious climate provided
opportunities for women to reassess and redefine their roles; while often remaining
within parameters defined by commonly held perceptions of femininity, they
politicized the domestic, extended female agency, and elevated the status of
women
Cutaneous thermosensory mapping of the female breast and pelvis
No full textDifferences in skin thermal sensitivity have been extensively mapped across areas of the human body, including the torso, limbs, and extremities. Yet, there are parts of the female body, such as the breast and the pelvis for which we have limited thermal sensitivity data. The aim of this study was to map cutaneous warm and cold sensitivity across skin areas of the breast and pelvis that are commonly covered by female underwear. Twelve young females (21.9 ± 3.2 years) reported on a 200 mm visual analogue scale the perceived magnitude of local thermal sensations arising from short-duration (10 s) static application of a cold [5 °C below local skin temperature (Tsk)] or warm (5 °C above local Tsk) thermal probe (25 cm2) in seventeen locations over the breast and pelvis regions. The data revealed that thermal sensitivity to the warm probe, but not the cold probe, varied by up to 25% across the breast [mean difference between lowest and highest sensitivity location was 51 mm (95% CI:14, 89; p < 0.001)] and up to 23% across the pelvis [mean difference between lowest and highest sensitivity location: 46 mm (95% CI:9, 84; p = 0.001)]. The regional differences in baseline Tsk did not account for variance in warm thermal sensitivity. Inter-individual variability in thermal sensitivity ranged between 24 and 101% depending on skin location. We conclude that the skin across the female breast and pelvis presents a heterogenous distribution of warm, but not cold, thermal sensitivity. These findings may inform the design of more comfortable clothing that are mapped to the thermal needs of the female body.</p
On Nietzsche’s genealogical mode of inquiry
No full textThe subject of this thesis is Friedrich Nietzsche’s methodology, the genealogical mode of inquiry, which came to fruition in On the Genealogy of Morals. The precise nature of the genealogy, as a mode of inquiry, is a site of contest amongst scholars, with the central debates pivoting around four questions which arise upon considering the methodology: (1) what is the critical import of Nietzsche’s genealogical mode of inquiry? (2) What form of critique does it take? (3) To whom does Nietzsche address his reflections? And (4) what role, if any, does history play in Nietzsche’s genealogical narratives? Accordingly, this thesis seeks to offer and to defend answers to the central questions that are generated by the consideration of Nietzsche’s methodology.In order to get a foothold into these debates and to provide the boundary within which these disagreements occur the first chapter has as its object of inquiry an examination and evaluation of Nietzsche scholars’ responses to these issues. In chapter two I defend my interpretation against these rival views, and contend that the genealogy takes the form of an immanent critique, and that it is intended, at least, to reach all of Nietzsche’s contemporaries.The adage “genealogy is history correctly practiced” is treated in the remaining three chapters, in which I attempt to morph what appears to be at present an uninformative formulation into an informative one by arguing that for Nietzsche historiography is best seen as a form of artistry. And, this I submit, serves to shed light upon the genealogical mode of inquiry, and to shape the boundary by which the equation of genealogy as methodology with history becomes instructive
- …
