2,891 research outputs found

    Institutional Theories of Law (draft for an encyclopedia concept)

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    El artículo trata sobre el institucionalismo jurídico como una corriente de pensamiento que se opone a la concepción estrecha del derecho que se sostiene desde el positivismo jurídico. Los principios de esta teoría fueron desarrollados por el jurista italiano Santi Romano, quién sostuvo la equiparación del ordenamiento jurídico como una forma social organizada. Otra vertiente de esta teoría, es la que representa Maurice Hauriou que distinguía entre institucionespersonas e instituciones-cosas y equiparaba con éstas últimas al Estado representativo. El jurista alemán Carl Schmitt es otro representante de esta teoría aunque en una vertiente ilegítima debido a su carácter antiiluminista, irracionalista y antiliberal. La teoría ha sido renovada por los aportes del llamado neo-institucionalismo de Ota Weinmberger y Neil MacCormick, y la teoría institucional de Cornelius Castoriadis.This article is about the juridical institutionalism as theory opposed to the closed conception of law supported from the legal positivismo The principIes for this theory were developed by the italian jurist Santi Romano, who stated the description between the juridical organization as a ordered social form. Another variation for this theory is that one supported by Maurice Hauriou, who distinguished between institutions-persons and institutions-things and put as equivalent these last ones with the representative State. The german jurist Carl Schmitt is another representative from this theory, nonetheless from an illegitimate variation, due to his anti illuminist, irrational and anti liberal character. The theory has been renewed by the academic contributions made by the neoinstitutionalism from Ota Weinmberger and Neil MacCormick, and also by the institutional theory made by Cornelius Castoriadis.Publicad

    El Derecho y sus conceptos: Entrevista a Massimo La Torre

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    Massimo La Torre (Mesina, 1954) es Catedrático de Filosofía del Derecho en la Universidad de Catanzaro, Italia. También es Visiting Professor en la Universidad de Hull, Reino Unido. Ha realizado contribuciones de primer orden para el desarrollo de una teoría institucionalista del Derecho, siendo en la actualidad uno de sus máximos exponentes. Es autor, entre otros, de los siguientes libros: Law as Institution (Springer, 2010), Constitutionalism and Legal Reasoning (Springer, 2007), Norme, istituzioni, valori (Laterza, 1999). Se ha ocupado también de los juristas y filósofos del Derecho alemanes durante la República de Weimar; de los problemas políticos de la integración y la ciudadanía europea; de la deontología de las profesiones jurídicas; de la tortura, entre otros. Fue titular de una Cátedra de Excelencia en la Universidad Carlos III de Madrid, España. Ha recibido el Premio de Investigación de la Fundación Alexander Von Humbold, Alemania, entre otros reconocimientos.Massimo La Torre (Mesina, 1954), Chair Professor of Philosophy of Law at the University of Catanzaro, Italy, is also Visiting Professor at the University of Hull, UK. One of his most remarkable contributions is the one made to the development of an Institutional Theory of Law, which he is now one of its greatest representatives. His published works include Law as Institution  (Springer, 2010),  Constitutionalism and Legal Reasoning (Springer, 2007) and Norme, istituzioni, valori (Laterza, 1999), among others. He has also addressed issues such as the German jurists and legal philosophers in the Weimar Republic, political problems of the European integration and citizenship, professional codes of ethics for jurists, the issue of torture, etc. Last but not least, a couple of Professor La Torre many achievements are especially worth to mention: the Chair of Excellence held in the University Carlos III of Madrid, Spain, and the Alexander von Humboldt Foundation Research Award, Germany

    Introduzione [a Logo e dialogo. Saggio sullo spirito critico e sulla libertà di coscienza]

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    Si tratta dell'edizione critica di un testo pubblicato da Guido Calogero nel 1950 sulla verità scientifica e sui fondamenti del sapere. L'introduzione evidenzia la necessità della prospettiva etica della scienza e della filosofia

    Le terrecotte architettoniche dell'anaktoron di Torre di Satriano: il fregio e la sfinge

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    Si presenta la straordinaria scoperta effettuata a Torre di Satriano, dove è stato portato alla luce un monumentale edificio di VI sec.a.C., identificato come luogo del potere della comunità, abitazione del capo e al contempo spazio per attività cerimoniali collettive. In particolare si porta l'attenzione sulle terrecotte architettoniche, proponendo di riconoscere nella tradizione artigianale sottesa alla realizzazione del fregiofittile e della sfinge acroteriale, l'esperienza di specialisti tarantini fortemente imbevuti di cultura laconic

    Nostra legge è la libertà. Anarchismo dei moderni [book review]

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    Este artículo reseña: Massimo LA Torre, Nostra legge è la libertà. Anarchismo dei moderni, Roma, Derive Approdi, 2017

    Ziracco Villa Della Torre di Valsassina

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    La scheda descrive gli affreschi ottocenteschi della villa Della Torre di Valsassina a Ziracco opera di Domenico Paghin

    The Meta-Physical Wound. Shakespeare's Roman Plays

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    This chapter investigates the presence of the wound in Shakespeare’s Roman plays, seen as a coherent micro-corpus in itself, in the light of Benjamin’s Deutsche Trauerspiel. Seen in this perspective, the wound appears not as a simple rhetorical figure, but as a true allegory of the lacerations that invest both the ‘body politic’ and the ‘body of desire’. This study aims to show the constant intertwining of the two planes, from the obscene desire of Antony, who wants to rape the dead body of Caesar by inserting ‘many tongues’ into his wounds, to power as pure Eros as displayed in Antony and Cleopatra. Partially independent from this perspective is Coriolanus, whose words are blows, generating wounds, and whose strength is Negation. Finally, in the bloody whirlpool of Titus Andronicus (carefully investigated in the dizzying allusiveness of his proper names), History proves to be synonymous with trauma, that is, with wound

    The Wounded Body. Memory, Language and the Self from Petrarch to Shakespeare

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    This edited collection explores the image of the wound as a ‘cultural symptom’ and a literary-visual trope at the core of representations of a new concept of selfhood in Early Modern Italian and English cultures, as expressed in the two complementary poles of poetry and theatre. The semantic field of the wounded body concerns both the image of the wound as a traumatic event, which leaves a mark on someone’s body and soul (and prompts one to investigate its causes and potential solutions), and the motif of the scar, which draws attention to the fact that time has passed and urges those who look at it to engage in an introspective and analytical process. By studying and describing the transmission of this metaphoric paradigm through the literary tradition, the contributors show how the image of the bodily wound—from Petrarch’s representation of the Self to the overt crisis that affects the heroes and the poetic worlds created by Ariosto and Tasso, Spenser and Shakespeare—could respond to the emergence of Modernity as a new cultural feature

    Le "relazioni predilette di un tempo". Note sul carteggio di Augusto Torre con Gaetano Salvemini e Gioacchino Volpe

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    Il testo analizza la corrispondenza epistolare tra lo storico Augusto Torre e due grandi protagonisti della storiografia italiana della prima metà del Novecento, Gaetano Salvemini e Gioacchino Volpe. Laureatosi con Salvemini, negli anni del regime fascista Torre stringe i rapporti con Volpe, che lo coinvolge in alcune iniziative storiografiche di grande respiro sulla politica estera italiana. All'indomani della seconda guerra mondiale, con il rientro in Italia di Salvemini, Torre riallaccia i rapporti con il suo primo maestro: le lettere offrono uno spaccato interessante si della situazione politica nazionale nei primi anni della Repubblica sia dello stato degli studi di storia contemporanea
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