384 research outputs found
Lorenzo Dupuis : Still Scapes
No full textIn his essay on the landscape and still life paintings of Dupuis, Zepp refers to the nine large-scale pieces exhibited in Regina and Vancouver as “spiritual abstractions,” and suggests the artist’s exploration of the duality between representation and abstraction contributes to the transcendence of emotion. The author also traces the evolution of Dupuis’ work. Biographical notes. 8 bibl. ref
Actinobolus alvarengai in Dupuis and Dechambre 1998
No full text§ <i>Actinobolus alvarengai</i> Dupuis and Dechambre, 1998 <p> <i>Actinobolus alvarengai</i> Dupuis and Dechambre 1998: 34 (Brazil)</p> <p> <b>Distribution. French Guiana:</b> Dupuis and Dechambre 1998: 34; Duranton 2011: 25; Ponchel 2011: 61; Dupuis 2016b: 110. <b>Brazil:</b> Dupuis and Dechambre 1998: 34.</p> <p> <b>Note.</b> The description of <i>Actinobolus alvarengai</i> in Dupuis and Dechambre (1998: 34) includes the mentioning of a female paratype from southern French Guiana. The species <i>A. suskyi</i> is described from southern French Guiana in Dupuis 2019, with the author establishing that the French Guianese paratype of <i>A. alvarengai</i> actually belongs to <i>A. suskyi</i>. The inclusion of <i>A. alvarengai</i> for French Guiana in the catalogues of Duranton (2011: 25), Ponchel (2011: 61) and Dupuis (2016b: 110) is also incorrect, as these publications use the data from Dupuis and Dechambre (1998). This means that the known distribution of <i>A. alvarengai</i> is reduced to the state of Mato Grosso in Brazil.</p>Published as part of <i>Hielkema, Auke J. & Hielkema, Meindert A., 2019, An annotated checklist of the Scarabaeoidea (Insecta: Coleoptera) of the Guianas, pp. 1-306 in Insecta Mundi 732 (732)</i> on page 214, DOI: <a href="http://zenodo.org/record/3678492">10.5281/zenodo.3678492</a>
A technical manual for stream improvement on Prince Edward Island
No full textby Todd Dupuis, Daryl Guignion, Rosie MacFarlane, and Robert Redmond ; prepared for Morell River Management Cooperative Inc.; Bibliography p. 141-142.Source type: Electronic(1
David Dupuis, Christopher Lucas, Carl Ostendarp, Matthew Weinstein
No full textDiacono considers how history is essentally inscribed in cultural products, whether representational or abstract, and writes on each painter's work
Dramaturgie de la scène primitive et passion postcourtoise : le couple Judith et Holopherne dans L’âge d’homme et L’Afrique fantôme de Michel Leiris
No full textCe mémoire propose une réflexion psychanalytique à partir de L'Âge d'homme et de L'Afrique fantôme de Michel Leiris. Il y est montré que la notion freudienne de scène primitive sert de paradigme à l'écriture autobiographique de cet auteur.
Cette étude commence par approfondir les récits de rêves dans ces textes. Il s'agit d'emprunter la voie royale vers l'inconscient. Le moi du narrateur adopte une position masochiste devant des femmes phalliques dont il s'éprend. C'est ce qui le fait basculer dans la passion postcourtoise, notion développée par Paul-Laurent Assoun. La Dame se substitue à l'objet perdu et se présente comme une Judith meurtrière. Les nombreuses identifications du narrateur avec des personnages légendaires nous permettent de transposer son existence à l'intérieur d'une mythologie personnelle. L'analyse de ces fantaisies d'identification avec des modèles masculins révèle le sadisme de son surmoi.
À Gondar, l'auteur tombe amoureux d'Emawayish, une sorcière éthiopienne, qui devient son double idéal de Lucrèce et Judith. Cette relation amoureuse répète inconsciemment la structure du complexe d'Œdipe. L'Âge d'homme apparaît comme une recherche du corps maternel et l'écriture autobiographique devient le moyen de remédier au sentiment mélancolique de perte d'objet d'amour.This thesis is a psychoanalytical development based on the books L'Âge d'homme and L'Afrique fantôme by the French writer Michel Leiris. The purpose is to show that the Freudian notion of primitive scene is used as a paradigm for self-exploration and analysis through autobiographical writing.
This study begins by detailing the stories of dreams retold by the author in his works. Thus, Leiris is traveling on the royal road that will take him to his unconscious mind. The ego of the narrator adopts a masochist approach to the phallic women he falls in love with. He then shifts to what is called « postcourtoise passion », a concept developed by Paul-Laurent Assoun. The Lady (La Dame) replaces the « lost object » and is transformed into the murderous Judith. The many identifications of the narrator with legendary figures allow us to read his existence through his personal mythology. Upon analysis, these identity fantasies of the author with male models are an indication of the sadism of his superego.
In Gondar, the author falls in love with Emawayish, an Ethiopian sorceress who becomes the perfect double of Lucrèce and Judith. This love relationship unconsciously reveals the structure of the Oedipus complex. L’Âge d’homme can be seen as the quest of a man for the maternal body. The experience of self-exploration and analysis writing can be seen as the means to cure the melancholy generated by the loss of the loved object
Back to a Way Forward: Jacques Dupuis' Trinitarian Christology and the Invisible Missions of the Word and Spirit
No full text Jacques Dupuis' book, Toward a Christian Theology of Religious Pluralism, drew an enormous response from theologians, some of them very concerned by Dupuis' argument in terms of the universal presence and action of the Word and Spirit as “extending beyond” that of the risen incarnate Word, and his insistence that “a divine action of the Word as such remains, which extends beyond the human action of the risen Christ”. The aim of this essay is to examine the distinctly trinitarian elements of Dupuis' argument, in the light of the classical teachings regarding Trinity and Christology, for it is on the basis of his “trinitarian christology” that Dupuis grounds his theology of religious pluralism. The author argues that, while Dupuis' “trinitarian christology” points the way to a more positive appreciation of the salvific efficacy of non-Christian religions, he has confused rather than advanced an understanding of the operation of Word and Spirit in regard to non-Christian religions. The author argues that the classical notion of the divine missions, visible and invisible, a strange omission from Dupuis' argument, would facilitate the case he seeks to make, avoid some of the ambiguities that dog his case, and mute the key concerns which have been raised by reviewers. </jats:p
Sylviane Dupuis: La Seconde Chute. Commented translation completed with a study of francophone Swiss drama production
No full textThe presented diploma thesis is divided into two parts. The crucial part consists of a translation of a theatre play La Seconde Chute au Godot, Acte III (1993) written by Swiss French-writing author Sylviane Dupuis. This play continues one of the most important plays of 20th century - Waiting for Godot by Samuel Beckett - and it wants to provide a new outlook on its topics. The translation is completed by a study about Swiss francophone theatre focused mainly on Sylviane Dupuis and a thorough analysis of the play. The center of interest of the second part of the thesis is La Seconde Chute's strong intertextuality and the problems it brings to the phase of understanding and interpretation, as well as in the translation itself. Key words: interpretation, analysis, theatre, Swiss theatre, Sylviane Dupuis, translation of dramatic text
Importance Sampling for a Markov Modulated Queuing Network with Customer Impatience until the End of Service
No full textFor more than two decades, there has been a growing of interest in fast simulation techniques for estimating probabilities of rare events in queuing networks. Importance sampling is a variance reduction method for simulating rare events. The present paper carries out strict deadlines to the paper by Dupuis et al for a two node tandem network with feedback whose arrival and service rates are modulated by an exogenous finite state Markov process. We derive a closed form solution for the probability of missing deadlines. Then we have employed the results to an importance sampling technique to estimate the probability of total population overflow which is a rare event. We have also shown that the probability of this rare event may be affected by various deadline values.Importance Sampling, Queuing Network, Rare Event, Markov Process, Deadline
LES IMPLICATIONS DE LA THÉOLOGIE INTERRELIGIEUSE DANS L’ÉDUCATION AU DIALOGUE INTERRELIGIEUX : Regards croisés des théologiens Jacques Dupuis, Claude Geffré et Perry Schmidt-Leukel
No full textL’éducation des jeunes au dialogue interreligieux en milieu scolaire catholique est une préoccupation constante des éducateurs chrétiens. L’auteur s’y intéresse dans une perspective de la théologie interreligieuse qu’il situe dans la suite de la théologie chrétienne du pluralisme religieux, nouvelle appellation de la théologie des religions proposée par Jacques Dupuis. Une théologie qui se veut dialogique, car partant du dialogue interreligieux et s’y référant tout au long de son élaboration. Pour trouver ce qui peut être son apport à l’éducation des jeunes au dialogue interreligieux, l’auteur met en dialogue trois théologiens qui y ont réfléchi, à savoir Jacques Dupuis, Claude Geffré et Perry Schmidt-Leukel. Puisque la dimension dialogique occupe une place importante dans cette théologie, il en dégage des dimensions essentielles qu’il met en rapport avec l’annonce explicite de Jésus Christ en contexte éducatif. Il conclut en montrant la fécondité de l’éducation au dialogue interreligieux, éclairée par la théologie interreligieuse.The education of young people in interreligious dialogue in Catholic schools is a constant concern of Christian educators. The author is interested in it from a perspective of interreligious theology which he situates in the continuation of the Christian theology of religious pluralism, a new name for the theology of religions proposed by J. Dupuis. A theology that aims to be dialogical, because starting from interreligious dialogue and referring to it throughout its development. To find what can be his contribution to the education of young people in interreligious dialogue, the author brings together three theologians who have thought about it, namely: Jacques Dupuis, Claude Geffré and Perry Schmidt-Leukel. Since the dialogic dimension occupies an important place in this theology, it releases its substantial marrow and puts it in relation with the explicit proclamation of Jesus Christ in this educational context. He concludes by showing the fruitfulness of education in interreligious dialogue, enlightened by interreligious theology
Elements of a Christian Theology of Pluralism Religious Traditions in the Latest Writings of Jacques Dupuis
No full textJ. Dupuis je jedan od najaktivnijih pa i najpoznatijih katoličkih sudionika u suvremenom teološkom nastojanju da se uoči mjesto i uloga religija u Božjem spasenjskom planu kao i sve konkretne implikacije te činjenice. No, njegova novija teološko-religijska razmišljanja naišla su na rezerve dijela teološke javnosti a posebice crkvenog učiteljstva, koje mu više indirektno spočitava nedovoljno jasan otklon od teza pluralističke teologije religija. Svrha ove studije je pokazati da li i u kojoj mjeri središnji elementi Dupuisova teološko-religijskog modela napuštaju prostor kristocentrično-inkluzivnog modela.
Stoga se u prvom dijelu najprije ukratko iznose temeljni stavovi inkluzivnog a potom i pluralističkog modela koji određuju prostor unutar kojeg se kreće naša interpretacija Dupuisove misli. U drugom dijelu su iz podosta nesustavno ispisanih tekstova izdvojene najvažnije autorove ideje koje su potom artikulirane u nekoliko za Dupuisov teološko-religijski model karakterističnih tematskih krugova. Kritička zapažanja i prosudbe, koje se nalaze u završnom dijelu, sugeriraju nekoliko osnovnih zaključaka: l. da je riječ o jednom pristupu religijama koji je na jedinstven način pokazao koliko je pitanje o teološkom statusu činjenice religijskog pluralizma odsudno za samoshvaćanje kršćanstva kao takvog; 2. da Dupuisov model potrebuje daljnje produbljivanje jer on, osim sporadične terminološke nediscipliniranosti, pokazuje u nekim rješenjima i određenu nedorečenost koja ne misli uvijek konzekventno sve moguće implikacije pojedinih ideja kao što je npr. ideja o djelovanju »neutjelovljenog Logosa« medu ljudima i nakon Uskrsnuća ili govor o »recipročnoj komplementarnosti« religija i kršćanstva itd.; 3. da ni u najnovijim publikacijama autor nije ništa značajnije promijenio pa ni usavršio svoj pristup religijskom pluralizmu; 4. da Dupuisovo teološko osmišljavanje religijskog pluralizma, promatrano u cjelini, predstavlja zapravo propitkivanje krajnjih granica izdržljivosti tradicionalnog kristocentričnog inkluzivizma koje ipak uza sve problematične točke ostaje načelno pa i sadržajno unutar granica kristocentrizma.J. Dupuis is one of the most active and the most renowned catholic participants in the efforts of contemporary theology to recognize the place and role of religions in God's plan of redemtion as well as the actual implications of that fact. But, his recent theological ideas have encountered certain reservations with a part of theological publicity, especially with the church teaching, which indirectly raises objections to insufficiently clear detachment from the theses of pluralistic theology of religions. The aim of this study is to show if, and to which extent, the mainstream elements of Dupuis' theological and religious model abandon the sphere of Christocentric inclusive model.
Therefore, the first part of the study deals with the fundamental views of an inclusive and then also a pluralistic model, defining the scope within which our interpretation of Dupuis' ideas moves. The second part singles out, from the author's rather unsystematic text, his most important ideas, articulating them into several, for Dupuis' theological model charasteristic, thematic groups. Critical observations and opinions, which are in the last part of the study, suggest several basic conclusions: 1. that the subject is about an approach to religions which has revealed, in a unique way, to what extent the issue of theological status of the fact of religious pluralism is crucial for self-perception of Christianity as such; 2. that Dupuis' models needs to be deepened since it, besides sporadic lack of discipline in terminology, indicates a certain incompleteness in some solutions, not always consequently predicting possible implications of some ideas, as it is, for example, the idea about the performance of »unincarnate Logos« among people after resurrection too; or the idea about »reciprocal complementarity« of religions and Christianity, etc.; 3. that, even in his recent publications, the author has neither changed anything or improved his approach to religious pluralism; 4. that Dupuis' theological and intellectual organization of religious pluralism, viewed as a whole, represents in fact a test of the ultimate breaking point of traditional Christocentric inclusivism, which, in spite of all its problematic points, remains, in principle and substantially, within the limits of Christocentrism
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