1,101 research outputs found
Blissful violence ambiguity in Stanley Kubrick's a clockwork orange
Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão. Programa de Pós-Gradução em Letras/Ingrês e Literatura Correspondente.Analise da construção da ambigüidade na narrativa do filme Laranja Mecânica, de Stanley Kubrick (1971). Investiga a relação identificação-afastamento que o filme promove entre o protagonista e o espectador, assim como o modo peculiar como o filme trata a violência. Observa um movimento em direção à ambigüidade que se desenvolve ao longo da obra do diretor, iniciando com estruturas e personagens mais tradicionais, abandonando gradualmente as posições morais seguras. Três filmes são também discutidos como uma amostra da obra do diretor, de modo a traçar a evolução de seu estilo e sua visão de mundo: Dr. Fantástico ou Como Aprendi a Parar de me Preocupar e Amar a Bomba (1963), 2001- Uma Odisséia no Espaço (1968) e De Olhos Bem Fechados (1999)
The size variance relationship of business firm growth rates
The relationship between the size and the variance of firm growth rates is known to follow an approximate power-law behavior s(S) similar to S^-ß(S) where S is the firm size and ß(S) almost equal to 0.2 is an exponent weakly dependent on S. Here we show how a model of proportional growth which treats firms as classes composed of various number of units of variable size, can explain this size-variance dependence. In general, the model predicts that ß(S) must exhibit a crossover from ß(0) = 0 to ß(∞) = 1/2. For a realistic set of parameters, ß(S) is approximately constant and can vary in the range from 0.14 to 0.2 depending on the average number of units in the firm. We test the model with a unique industry specific database in which firm sales are given in terms of the sum of the sales of all their products. We find that the model is consistent with the empirically observed size-variance relationship
The ecclesiology of stanley hauerwas: resident aliens and die concrete church
This thesis focuses on Stanley Hauerwas' thought about the church insofar as it represents a concrete ecclesiological approach. I argue first that concrete ecclesiology, while often appearing in the work of its proponents as methodological presuppositions rather than an explicit doctrine of church, is sufficiently distinctive that Hauerwas' ecclesiology can be placed within it. Through exploring Hauerwas' theology in Chapter 1, I suggest that his ecclesiology shares key influences with concrete approaches through Barth, Frei, Wittgenstein and Yale postliberalism. Hauerwas also shares concrete ecclesiology's concerns in terms of its interest in the concrete church as a valuable subject for theological reflection, attention to distinctive Christian practices, theologically therapeutic and pastoral-minded approaches to reflecting on the life of the church, and concern for how the church interacts with the world. In Chapter 2, I evaluate Hauerwas' work by seeing how his ecclesiology deals with the realities of sin, division and confusion within the church. I argue that Hauerwas' rhetoric idealises the practices of the church, so there are limitations to the concreteness of his ecclesiology. Combined with Hauerwas' problematic and overstated use of narrative, this idealisation results in insufficient focus on the provisional and fallible nature of the church's practices, and a deleteriously pugilistic attitude towards the world. In Chapter 3, I explore how Barth balances his ecclesiology by holding its theologically centrifugal elements in tension with the various creedal contexts in which it is set forth. This not only mitigates Hauerwas' criticisms of Earth's ecclesiology, but also proffers ways in which a robust doctrinal setting would maintain the prophetic force of Hauerwas' challenges to the church without allowing Christian practice to bear the weight of realising God's kingdom. I then argue that Christ's resurrection is a helpful doctrinal setting for a methodologically and pastorally wise concrete ecclesiology
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